Comboni Lay Missionaries

ECONOMY, LAND OF MISSION

P Albanese

A new perspective on Europe and the world for the Comboni Lay Missionaries

Saturday 11 September 2021, 10h am – 1h pm (central Europe)

https://www.youtube.com/channel/UC-_1UzNojFeGAiUMch1wFJQ

P Albanese

On the 20th anniversary of the terrorist attack on the Twin Towers in New York, the Comboni missionary and journalist Fr. Giulio Albanese MCCJ will talk about civil economy in the webinar “Economy, land of mission “, promoted by the European Coordination of Comboni Lay Missionaries. The meeting, in line with the “The Economy of Francesco” project, will be broadcast in live streaming, with simultaneous translations in English and Spanish, on Saturday 11 September from 10 am to 1 pm on the youtube channel of the Comboni Missionaries:

https://www.youtube.com/channel/UC-_1UzNojFeGAiUMch1wFJQ

The recording of the meeting will later be available on the same channel.

Starting from a geopolitical analysis of the European continent, Fr. Albanese will reveal the mechanisms of the shadow banking system, one of the main causes of the increasingly unbridgeable gap between the North and the South of the world, further exacerbated by the Covid-19 pandemic.

The missionary will then reflect on the theme of solidarity, understood as the co-responsibility of citizens, believers and non-believers, in combating social exclusion and in taking care of the “res publica”, or the “common home” of humanity. The reference to the words of Pope Francis is clear, “ours is not an era of changes, but a change of era”.

Hence the crucial question: is it possible to reconcile business with the demands of the common good for a more equitable, just and supportive society?

The answer is yes and this is the key message of the webinar: appeal to citizenship, and in particular to the Comboni Lay Missionaries, so that we take care of the common goods together with local administrations, an invitation already sanctioned by the Italian Constitution in the last paragraph of the art. 118, based on the “principle of subsidiarity”.

“What to do then in practice, thinking above all of the needs for development and progress in the peripheries of the planet?” – asks Fr. Albanese – “It is clear that the missionary world must take the field, evangelizing even in the economic area. We need consecrated persons and lay people who are able to study new strategies as hoped for by Pope Francis in the historic summit of young economists in 2020 in Assisi ”.

Hence the really concrete proposal, from the point of view of the real economy, of an innovative model that involves civil society, the so-called “social business”. The objective of the model, conceived by the Nobel laureate Muhammad Yunus (1940), Bengali economist and creator of modern microcredit, is the creation of enterprises with social purposes to be conceived and run as real companies, but with the imperative of social advantage instead of profit maximization. Keywords? Sustainability and the concept of shared wellbeing, never exclusive.

The meeting will continue in private form the afternoon, from 5 to 7 pm, as a laboratory for the European and extra-European Comboni Lay Missionaries, invited to reflect on the teachings of Fr. Albanese and the real opportunities to put the Yunus model into practice.

P Albanese

Father Giulio Albanese MCCJ (Rome, 1959) is a member of the Congregation of Comboni Missionaries and a journalist. He directed the New People Media Center in Nairobi and founded the Missionary Service News Agency (MISNA) in 1997. Author of 15 books published by houses such as Feltrinelli, Einaudi, EMI Editrice Missionaria Italiana, Messaggero di Padova, he collaborates with numerous newspapers and radios, including L’Osservatore Romano, Avvenire, Radio Vaticana, Giornale Radio Rai, apart from previous collaborations with BBC, CCN, Radio Svizzera Italiana. He has taught Missionary Journalism and Alternative Journalism at the Pontificia Università Gregoriana in Rome and has directed the missionary magazines of the Pontifical Mission Societies (Popoli e Missione and Il Ponte d’Oro). In 2003 the Italian president Carlo Azeglio Ciampi awarded him the title of Grand Officer of the Italian Republic for journalistic merits in the South of the world. Since January 2018 he is also editor-in-chief of the Amici di Follereau magazine. He is a member of the Committee for charitable interventions in favor of Third World countries of the Italian Bishops’ Conference (CEI) and host of broadcasts and forums on issues related to Africa and the South of the world. He carries out his pastoral ministry in the Regina Pacis parish of Fiuggi.

Comboni Lay Missionaries (CLM)

They are men and women of all ages – individuals, couples and families – inspired by the Gospel of Jesus of Nazareth and the charism of his disciple St. Daniel Comboni (Limone sul Garda, 1831 – Khartoum, 1881). They live off their work and set up choices and lifestyles at the service of justice and peace and respecting the environment. They are part of the Comboni Family together with the Comboni Missionary Sisters, the Comboni Missionaries and the Comboni Secular Missionaries. Along with them, they are committed to carry out the Comboni project “Regenerating Africa with Africa” (1864) through periods of voluntary service in the South of the world (“missio ad gentes”) or where they live and work every day (“missio intra gentes”). CLM are present in Europe (Austria, Germany, Italy, Poland, Portugal, Spain), in Africa (Benin, Central African Republic, Chad, Congo, Egypt, Ethiopia, Ghana, Kenya, Mozambique, Togo, Uganda) and in the North, Central and South America (Brazil, Canada, Colombia, Ecuador, Mexico, Peru, United States).

The heart of a Portuguese

Bartek

This is the third time I have come to Portugal. But a pilgrimage to Fatima and a city break in Porto was a completely different experience than the three months I have spent learning the language, volunteering and living with a local family.

Bartek

I have been a Lay Comboni Missionary since last October. On September 12th I will be officially sent on a two-year mission to Mozambique. One of the most important stages of preparation is a language course. From May 20, I lived in the village of Duas Igrejas (the name means literally “Two Churches”, although there is only one temple there) together with Gloria and António, a married couple cooperating with the Comboni Lay Missionary movement.

Initially, I compared the Portuguese reality to the Polish one. Portugal is a country with a standard of living similar to Poland, where in the past, due to poverty and joblessness, also many people decided to emigrate. A country where many people still practice their faith; they have a figure of Lord Jesus of Our Lady of Fatima in theirs gardens. Many catholic holidays are celebrated very solemnly there; among others non-working days are Ash Wednesday, Good Friday, the feast of the Assumption of the Blessed Virgin Mary and the Immaculate Conception of the Blessed Virgin Mary.

Fr. João Pedro Martins Ribeiro, local pastor of the three parishes (due to the small number of vocations, parishes are very often combined) presents a more pessimistic picture of religiosity in the country. He says that only a small fraction of the faithful goes to confession, is aware of what they believe and adheres to moral principles. Football is a religion for many Portuguese. Then the most important for them is to eat well and their favorite team to win the game. They go to church for the most important opportunities during holidays or at a funeral, when one of your friends dies – Padre João complains.

People in Portugal are very calm and conflict-free. I have witnessed many times like someone forced right-of-way, cut the road or blocked the passage. It is never used on this occasion horn or profanity. It just slows down or waits. Someone will make a mistake on the road, but I can also forget myself or not notice someone. Why should I react nervously to the mistakes of others? Better to be calm and understanding about everything – says Augusto, the extraordinary minister of Holy Communion and the working driver in the house of the daily stay, when I was a volunteer. Only once did I hear someone speaking a raised voice, I did not notice anyone drunk, I did not encounter any manifestation malice or aggression. The Portuguese are very helpful too. Repeatedly they let me leave mine a backpack in a cafe or ticket office at the station, they bought a beer or dinner when they heard that I had arrived to learn a language. It happened that when I ran to a train station late, the driver heard mine calling and waited for me to jump on the train.

I also experienced a lot of care and love from Gloria and António, who hosted me for three months at home. They took me to lessons and volunteering every day, cooked meals, took me to trips and bought a couple of language study books and two pairs of pants (after I destroyed my own, by unskillfully disinfecting the soles of shoes when entering the house). We joked that I was like them fourth, adopted, child.

Bartek

Soon, as a child who still has a lot to learn, I will go to my new home in Mozambique.

I will get to know a new culture, have a new job and build new relationships. Just like in Portugal and before in Uganda, I will leave a piece of my heart there and come back gifted with pieces of hearts people that I will met there.

Bartek

Bartek, Polish CLM

About the mission among the Gumuz

Gumuz situation
Gumuz situation

When, in November 2020, I returned from Portugal, I never thought I would live the moments I have lived in these last months.

I live in Guilguel Beles, Benishangul-Gumuz region, Ethiopia, and in the mission we work essentially with the Gumuz people (we Comboni Lay Missionaries live with the Comboni religious in the same mission). We do not close our doors to anyone, but this is one of the most forgotten and abandoned people in Ethiopia and in the world.

Several people of other ethnic groups also live here, such as the Amara, Agaw and Chinacha. The soil is fertile and that makes it a desirable area. And therefore, many times, the Gumuz have lost land that belonged to them.

But even then, the people lived in peace, without major problems. In 2019, I was already in Ethiopia, a Gumuz village was attacked, people were killed, houses burned…. Our mission was a pioneer in providing aid to displaced people.

When I come back, in November 2020, Gumuz rebels started attacking some non-Gumuz. With great pain I learned of the death of many innocent people. Human life is precious.

However, I also witnessed the persecution of the Gumuz. People fled to the forest, houses were burned, dozens of young people were arrested without any justification.

I remember going with David, CLM, my mission colleague, to Debre Markos, in the Amara region, with two Gumuz because they were afraid of being killed. Several times we went to assist the detainees at the police station.

In the meantime, the government started to negotiate with the Gumuz rebels and for almost two months we managed to open schools, the clinic and the library.

However, the negotiations failed and the Gumuz rebels killed more people. It is not always easy to conclude negotiations when the proposals demanded are impossible to achieve.

In response, rebels from Amara and Agaw attacked villages, killed people and burned houses. The young men I share life with, the women in the group I followed, the children in the school and kindergarten had to flee into the forest: with no food, no clothes, nothing. People I knew were killed: innocent people!

Many people came to our mission to ask for food, money to buy food, medical assistance….

At first we prepared food for all the needy who came to us [“give them something to eat” (Mt 14:16)]; then, with the help of the Diocese, we offered pasta and every morning we offered a meal to more than 200 children. On Sundays we offer a meal after Mass.

David takes care of the meals every day and Sister Nives (a Comboni Sister) provides medical care to dozens of people each day.

I alternate between helping with the work with the children and going to Mandura, to the mission of the Comboni Sisters (who had to leave the mission, due to this guerrilla situation, living for now in our mission. But during the day they try to stay in the mission where they were, Mandura, to welcome the people who come) where I help in the domestic chores, like fetching water for the animals, for the house (as the sisters have no water at home), etc. and I welcome (me and the Comboni Sisters Vicenta and Cristiane) the people who come to greet or ask for help. Many of them risk coming to the mission, after walking three or four hours, to fetch the cereals they have stored in the sisters’ house or to ask for help.

It has been very hard to listen to so much suffering: people who are suffering, malnutrition, seriously ill children, people who have lost their relatives, who have lost their grain. How many times I find it hard to fall asleep thinking about this reality.

Gumuz situation

Mission consists of faces… and I see so many suffering faces. When I pray in Church and look at the cross of Jesus, I see many faces, I contemplate this suffering reality and I realize that Jesus is on that cross for us and that He continues to suffer daily for us. But at the same time I feel these words in my mind: do not be afraid, I am with you!

It is not easy to live these moments of suffering, but the experience of faith in Jesus, who spent His life doing good, who suffered, who was killed but was resurrected helps us to be witnesses of God’s Love among people.

Thank you to all of you who have contributed to the mission at different levels of prayer, friendship, affection and help. Without your participation we would not be able to help. Thank you very much from the bottom of our hearts!

There is no lack of tribulations, but be assured that your prayer sustains us. The mission is God’s and in Him we must put our trust.

Fraternal embrace,

Pedro Nascimento, LMC in Ethiopia

Maiata organizes an exhibition about the mission of volunteers in Africa

Cristina Sousa

Cristina Sousa, 51, already has an enriching experience of two years of volunteering in the Central African Republic to show in her photos.

As a Comboni Lay Missionary, she did not want to stop recording in photos, as an amateur, a people that brought her closer to the best there is in the world. Now she is organizing, together with the Municipality of Maia, an exhibition of which we will soon have news.

Cristina Sousa

Cristina Sousa is from Gueifáes, Maia (henceforth maiata), and in January 2018 she went on mission as a volunteer to the Central African Republic, to the Mongoumba region, where she knew the Pygmy people. When she returned to Portugal two years later, she felt the need to share the audiovisual records she collected throughout this time to give more visibility to the daily life of this “wonderful people”.

Cristina Sousa is a Comboni Lay Missionary and, according to her, being a missionary is a vocation, something that accompanies us inside”. Cristina affirms that to become a missionary she had to spend three years of formation. “We prepare ourselves spiritually, we wait and then we are sent,” she explains. This sending is done by the team responsible for the Laity, but for Cristina “it is something interior, where we feel that it is God who sends us”.

The missionary has been on this path for about five years and, according to her, “we do not need to go abroad to be missionaries”. The need to go out to meet “our brother”, as Cristina explains, “is something that is born and boils within us” and if this need is not nourished “we do not feel well”.

The Pygmy people are “extraordinary”.

Her first and only mission up to date has been in Central Africa, “right in the heart of Africa”, where she has shared her life with the Pygmies. According to Cristina Sousa, the Pygmies are “extraordinary and very special”. They have a humility and simplicity that “I have only experienced there”. For this reason, she considers it a “privilege to live with these people, to be welcomed, conquered and to conquer them as well”.

The Pygmies live in “sparsely populated” camps scattered throughout the jungle, and the aim of the Comboni Lay Missionaries is to help with integration in the villages. “They are almost never welcome, because they live in the forest and are quite discriminate”, Cristina explains. “They are exploited and have no access to school or hospital.” Thus, the role of the laity is to serve as a “bridge in this integration”.

Currently, thanks to the work done by missionaries like her, there are many children in school and more access to health care, but discrimination is still quite visible among the population. Cristina says that one of her biggest concerns is the fact that there are no records of these people “as people, it is almost as if they did not exist”.

In the attempt to grant some identity to these people, Cristina Sousa encountered their reality, because “they are nomads, their houses are not protected from the rain and they have no way of keeping documents in their clothes”. Thus, the existence of personal identification documents is almost impossible.

According to this Comboni Lay Missionary “the process of inculturation requires a lot of care”, because “we go with our ideals and we have to understand that they have theirs. Our main charism is to Save Africa with Africa. That is to say, to help in the formation of the African so that they can walk on their own”. Thus, the role of the laity is “to be, to witness and to transmit the Good News”. The sharing of knowledge with the African people is, according to Cristina, “quite difficult, because then we leave and they may not even have understood very well what we wanted to transmit”.

Cristina Sousa returned from the Central African Republic just on the edge of the first confinement.

When Cristina Sousa returned to Portugal in February 2020, she says it was a matter of luck that she was not “caught at the airports” because, two weeks later, the country entered its first confinement. To receive news from Africa, Cristina tries to establish contact with “Portuguese compatriots who are in the capital, priests and brothers”.

The Covid-19 pandemic is “uncontrollable in the Central African Republic”. According to Cristina, due to the lack of economic resources and the “lack of suitable places, people do not have access to tests and, therefore, the true cause of death is never known”, but “because the average life expectancy is about 40 years, the number of elderly people is extremely small and, for this reason, I believe that there Covid-19 will not be so aggressive and resistant”.

As for prevention measures, “sometimes they send me photos or videos and you see people wearing masks”. Which for her “doesn’t make much sense, because at bedtime they are all together”.

For her, talking about the covirus in these scenarios is even more difficult, among other things because there are other more serious diseases that have been killing for several years, such as malaria, Ebola and leprosy, for example, in which thousands of people die every day. “This has been going on for a long time and there is still no vaccine,” she adds.

The inequalities between developed and developing countries “are still very present” and Cristina Sousa explains that she does not understand “the lack of demonstrations on the rights of African peoples”.

Cristina would like to see more fighting for the rights of Africans.

“I see a lot of demonstrations for human rights and animal rights, but what about these people? It’s important that we take to the streets to demonstrate inequality.”

However, Cristina reflects that it’s not all bad: “Maybe we have also unbalanced these people a little bit, because we went to show them a different reality than the one they know. They live off nature, and we cannot take nature away from them”. According to her, “there is a paradox here that requires reflection”.

The Comboni Lay Missionary also says that she has seen “children die from snake bites and other simple things”. If these things had happened in the West, they would not have caused death. It is difficult to manage emotions, because one always thinks that if these people had been born somewhere else, this would not happen to them.”

During her mission, Cristina Sousa used her camera to capture the moments she spent with the Pygmy people. In an amateur way, this maiata recorded the daily life of this sui generis people with the purpose of “spreading the message that the image conveys, that is, to make this wonderful people known”. Our duty as missionaries is to bring their reality here and somehow make people a little more aware of other realities”.

Currently, Cristina Sousa is negotiating with the Municipality of Maia so that her photographs can be exhibited and shared with her community of origin. Cristina Sousa hopes to be able to share the daily life of the pygmies with her compatriots, with place and date yet to be defined.

The missionary believes that “sharing what we have and what others can give us is what develops us as people”. The exchange of experiences of different realities is, in the end, what enriches us and makes us grow”.

Cristina Sousa
Cristina Sousa