“Creation itself awaits with eager expectation the Revelation of the Children of God” (Rom 8, 19).
Dear members of the comboni family in the name of our Lord Jesus, we greet you warmly!
As you remember well, about two years ago, the first volume was published, entitled: “Be the change you want to see in the world“, where were collected the ideas which animate us and guide us in a particular way within the paths inherent to JPIC. These paths, in turn, were also made possible by the meetings of the World Social Forums (FSM) and the Forums organized as Comboni Family in conjunction with the FSM.
In 150 years of History and Life, our Institutes have been enriched by a great ministerial experience thanks mainly to the dedication of many missionaries of our comboni family who have interpreted with creativity and apostolic passion the specificity of our Charism.
This second volume entitled: “We are mission: witnesses of social ministry in the Comboni family“, presents a significant range of concrete ministerial experiences, chosen among many others. Our desire is that sharing them will help us to value what we already do, thanks to the Gift of the Holy Spirit and our personal and community responses. In addition, this plurality of shared experiences helps us to appreciate the different Comboni ministerial actions that complement and enrich each other, revealing the richness of the Charism in a growing dynamism.
We ask our Provincial Superiors to take care in distributing printed copies to all communities and also the digital copy translated in four languages, so that all and everyone can enjoy the work done together and in collaboration with more than 40 Comboni missionaries.
We thank the members of the Commission on Social Ministry of the Comboni Family who worked with passion and expertise for the publication of this second volume and also facilitated the work of mapping of our Comboni initiatives on social ministry around the world. In December 2020, Covid-19 permitting, will be held the Forum on Social Ministeriality in Rome.
These initiatives and activities are part of a great journey of synergy and collaboration of the members of the Commission and of many confreres and sisters, who will surely bring enthusiasm and openness to newness to which the Lord is guiding us. All this requires, however, on the part of the whole Comboni Family a great opening of heart, mind, creativity, and commitment that we entrust to the intercession of our great founder San Daniele Comboni.
Mary, Woman of the Gospel teach us to announce your Son Jesus in our ministerial commitment!
September – That the Secular Comboni Missionaries, while conducting their X General Assembly centred on the icon of the mustard seed, may live in the certainty that Christ will cause the seeds of the Gospel sown by them to bear abundant fruit. Lord hear us.
“The pilgrim Church is by its nature missionary” (AG 2; cf. Mt 28, 16-20; Mc 16, 15-20), but by its nature, it is also ministerial (cf. Rom 12, 4-8). Ministeriality and mission are closely linked since the mission becomes concrete and is realised through different ministries. A ministry is a service for the common good and for the development of the mission of the Church. Therefore, we may say that the Church is missionary in that it is substantially ministerial and a servant. In the context of the year of ministeriality which we are living in the Institute, in this article, we will dwell especially on the ministerial and charismatic aspects of the evangelising mission of the Church in the parish.
In light of the Second Vatican Council, we know that all baptised persons are called to be evangelisers since they participate in the three ministerial functions of Christ who is Priest, Prophet and King, and share in the mission (cf. LG 30-38). First of all, ministries may be classified as two main groups: Lay Ministries and Ministries of the Order of Priesthood. If we start from a hierarchical view of the Church and a clerical view of pastoral, lay ministries become suffocated or reduced to supporting the priest and his mission. Consequently, pastoral agents become mere collaborators, assistants, “altar boys” or, as happened in many missions, “mission boys”, even though they were adults. There are also some priests who dedicate much of their time to activities proper to the Brothers or other lay ministries, leaving little time for the ministries proper to their priesthood.
Another widespread practice is that of dividing parishes into pastoral zones, each of which is entrusted to a priest. Each one organises and administers his own zone, his own pastoral, his own team, projects, people, mission and money. The zone becomes his property where other missionaries may not intervene and concerning which, at times, they may not even express an opinion. Each one has to respect the territory of the others. The XVIII General Chapter and Pope Francis’ Evangelii Gaudium appeal to us to begin a process of conversion, to pass from clerical and hierarchical models of mission and pastoral to models based upon ministries raised up by the Holy Spirit, to live the spirit of Vatican II. In virtue of our baptism, we are all equal: disciples of Jesus but with different vocations and gifts (cf. LG 30). Using the expression created by the Latin American bishops in Aparecida and adopted by Pope Francis, we affirm that we are all missionary disciples of Jesus Christ (cf. EG 119-121.130-131, Aparecida 184-224).
It is important that we emphasise that the baptised are, first of all, disciples of Jesus Christ and that the encounter with Christ transforms them into missionaries. Jesus, who has fascinated them, sends them out to evangelise. “Each Christian and every community must discern the path that the Lord points out, but all of us are asked to obey his call to go forth from our own comfort zone in order to reach all the “peripheries” in need of the light of the Gospel” (EG 20). Each missionary disciple ought to make their own the passion of Paul for the mission and exclaim: “Woe to me if I do not preach the Gospel” (1 Cor 9,16). Evangelisation is not only the duty but also the right of every missionary disciple of Jesus Christ.
Today it is fundamentally necessary to grow in ministerial plurality. Priestly and lay ministries are gifts of the Holy Spirit, given so that they may complement a common goal: “
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done but always to the same Lord, working in all sorts of different ways in different people, it is the same Spirit working in all of them. The particular way in which the Spirit is given to each person is for a good purpose” (1 Cor 12, 4-7). The mission today demands ministerial pastoral models. A ministerial missionary parish is dynamic because, through listening to the Spirit and interpreting the signs of the times, it discovers, conceives, creates and develops new ministries and pastoral strategies.
I now propose two pastoral plans based upon ministries that are already functioning in different parts of the world.
I will not refer to ordained ministries since they are part of the priestly vocation, but I will emphasise lay ministries.
In some Small Christian Communities. 1. Regarding the Word of God: a Biblical animator who coordinates Biblical reflection in the small communities. 2. Regarding community formation: catechists for preparation for the sacraments and accompaniment afterwards. 3. Regarding liturgical celebrations: welcoming ministers, cantors, readers, acolytes, extraordinary ministers of the Eucharist. 4. Regarding social solidarity: formators of political and human rights awareness, the ministry of charity and solidarity with the poor, a ministry for community organisation and mobilisation.
Pastoral organisation. Some parishes integrate the different ministries in three pastorals: Prophetic, Liturgical and Social. 1. Prophetic pastoral: catechists for initial formation in the sacraments, teachers to provide ongoing formation for all those who exercise a ministry, coordinators to accompany the various parish groups, a school for pastoral and a periodical publication for the formation of all leaders and parish communities. 2. Liturgical pastoral: welcoming ministers, choirs, cantors, people who proclaim the Word, acolytes, extraordinary ministers of the Eucharist, coordinators of liturgy groups, actors for dramatizing the Gospel in children’s Masses. 3. Social pastoral: ministers of solidarity and charity, visitors of the sick, social conscience formators in human rights and the social doctrine of the Church, hospitality.
In order for a ministerially organised parish to function well, it is fundamentally necessary to be able to count on a parish council that includes those responsible both for ordained and lay ministries, so that, in communion, they may accompany the evangelising process, discern the signs of the times so as to understand which pastoral options are suitable for the present context and time and which ministries are necessary to carry out the missionary work. It is equally important to rely on a spirituality that may help the evangelisers to know and love more their vocation as missionary disciples of Jesus Christ. Fr. Fernando Mal GatKuoth
To discover the mission and take care of it is also to look at small faces and images that capture the immense joy of being a mission, in this case, among the GUMUZ. The Gumuz (inhabitants of the Benishangul-Gumuz region) are the people that God has destined to our CLM friends in Ethiopia as a place of mission and sharing. They went there to find love and today, in this video, we see a little (just a little…) of what missionary work is. The rest of what can be shared (and which is a lot) remains for a good conversation and listening to the testimony of these missionaries.
Our July meeting was determined by three things: continuing our work with the peace posters, participating in the zoom meeting of the CLM in Europe and sharing spiritually and personally with the MCCJ community in Nuremberg.
For the work on the peace posters we have improved and closed more clearly the scheme that links the posters. We also decided on the steps of this project until the end.
The participation in the meeting through zoom gave some of us the first possibility to feel personally the internationality of the CLM movement. The representatives of each country spoke about the challenges of the “mission in Europe” in the context of their country and how they try to respond to these challenges.
Together with the MCCJ and the Pauline Sisters we prayed for vocations, celebrated Mass and cultivated unity in a “grill” party.
After the long break due to Covid 19, this meeting did us all a lot of good.
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