On the 20th anniversary of the terrorist attack on the Twin Towers in New York, Comboni missionary and journalist Fr. Giulio Albanese MCCJ addresses the theme of the civil economy in the webinar “Economy, land of mission”, promoted by the European Coordination of Comboni Lay Missionaries. Albanese reveals the mechanisms of the “shadow banking” system, one of the main culprits of the increasingly insurmountable gap between the North and the South of the world, further aggravated by the Covid-19 pandemic.
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On the 20th anniversary of the terrorist attack on the Twin Towers in New York, the Comboni missionary and journalist Fr. Giulio Albanese MCCJ will talk about civil economy in the webinar “Economy, land of mission “, promoted by the European Coordination of Comboni Lay Missionaries. The meeting, in line with the “The Economy of Francesco” project, will be broadcast in live streaming, with simultaneous translations in English and Spanish, on Saturday 11 September from 10 am to 1 pm on the youtube channel of the Comboni Missionaries:
The recording of the meeting will later be available on the same channel.
Starting from a geopolitical analysis of the European continent, Fr. Albanese will reveal the mechanisms of the shadow banking system, one of the main causes of the increasingly unbridgeable gap between the North and the South of the world, further exacerbated by the Covid-19 pandemic.
The missionary will then reflect on the theme of solidarity, understood as the co-responsibility of citizens, believers and non-believers, in combating social exclusion and in taking care of the “res publica”, or the “common home” of humanity. The reference to the words of Pope Francis is clear, “ours is not an era of changes, but a change of era”.
Hence the crucial question: is it possible to reconcile business with the demands of the common good for a more equitable, just and supportive society?
The answer is yes and this is the key message of the webinar: appeal to citizenship, and in particular to the Comboni Lay Missionaries, so that we take care of the common goods together with local administrations, an invitation already sanctioned by the Italian Constitution in the last paragraph of the art. 118, based on the “principle of subsidiarity”.
“What to do then in practice, thinking above all of the needs for development and progress in the peripheries of the planet?” – asks Fr. Albanese – “It is clear that the missionary world must take the field, evangelizing even in the economic area. We need consecrated persons and lay people who are able to study new strategies as hoped for by Pope Francis in the historic summit of young economists in 2020 in Assisi ”.
Hence the really concrete proposal, from the point of view of the real economy, of an innovative model that involves civil society, the so-called “social business”. The objective of the model, conceived by the Nobel laureate Muhammad Yunus (1940), Bengali economist and creator of modern microcredit, is the creation of enterprises with social purposes to be conceived and run as real companies, but with the imperative of social advantage instead of profit maximization. Keywords? Sustainability and the concept of shared wellbeing, never exclusive.
The meeting will continue in private form the afternoon, from 5 to 7 pm, as a laboratory for the European and extra-European Comboni Lay Missionaries, invited to reflect on the teachings of Fr. Albanese and the real opportunities to put the Yunus model into practice.
Father Giulio Albanese MCCJ (Rome, 1959) is a member of the Congregation of Comboni Missionaries and a journalist. He directed the New People Media Center in Nairobi and founded the Missionary Service News Agency (MISNA) in 1997. Author of 15 books published by houses such as Feltrinelli, Einaudi, EMI Editrice Missionaria Italiana, Messaggero di Padova, he collaborates with numerous newspapers and radios, including L’Osservatore Romano, Avvenire, Radio Vaticana, Giornale Radio Rai, apart from previous collaborations with BBC, CCN, Radio Svizzera Italiana. He has taught Missionary Journalism and Alternative Journalism at the Pontificia Università Gregoriana in Rome and has directed the missionary magazines of the Pontifical Mission Societies (Popoli e Missione and Il Ponte d’Oro). In 2003 the Italian president Carlo Azeglio Ciampi awarded him the title of Grand Officer of the Italian Republic for journalistic merits in the South of the world. Since January 2018 he is also editor-in-chief of the Amici di Follereau magazine. He is a member of the Committee for charitable interventions in favor of Third World countries of the Italian Bishops’ Conference (CEI) and host of broadcasts and forums on issues related to Africa and the South of the world. He carries out his pastoral ministry in the Regina Pacis parish of Fiuggi.
Comboni Lay Missionaries (CLM)
They are men and women of all ages – individuals, couples and families – inspired by the Gospel of Jesus of Nazareth and the charism of his disciple St. Daniel Comboni (Limone sul Garda, 1831 – Khartoum, 1881). They live off their work and set up choices and lifestyles at the service of justice and peace and respecting the environment. They are part of the Comboni Family together with the Comboni Missionary Sisters, the Comboni Missionaries and the Comboni Secular Missionaries. Along with them, they are committed to carry out the Comboni project “Regenerating Africa with Africa” (1864) through periods of voluntary service in the South of the world (“missio ad gentes”) or where they live and work every day (“missio intra gentes”). CLM are present in Europe (Austria, Germany, Italy, Poland, Portugal, Spain), in Africa (Benin, Central African Republic, Chad, Congo, Egypt, Ethiopia, Ghana, Kenya, Mozambique, Togo, Uganda) and in the North, Central and South America (Brazil, Canada, Colombia, Ecuador, Mexico, Peru, United States).
This is the third time I have come to Portugal. But a pilgrimage to Fatima and a city break in
Porto was a completely different experience than the three months I have spent learning the language, volunteering and living with a local family.
I have been a Lay Comboni Missionary since last October. On September 12th I will be
officially sent on a two-year mission to Mozambique. One of the most important stages of preparation is a language course. From May 20, I lived in the village of Duas Igrejas (the name means literally “Two Churches”, although there is only one temple there) together with Gloria and António, a married couple cooperating with the Comboni Lay Missionary movement.
Initially, I compared the Portuguese reality to the Polish one. Portugal is a country with a standard of living similar to Poland, where in the past, due to poverty and joblessness, also many people decided to emigrate. A country where many people still practice their faith; they have a figure of Lord Jesus of Our Lady of Fatima in theirs gardens. Many catholic holidays are celebrated very solemnly there; among others non-working days are Ash Wednesday, Good Friday, the feast of the Assumption of the Blessed Virgin Mary and the Immaculate Conception of the Blessed Virgin Mary.
Fr. João Pedro Martins Ribeiro, local pastor of the three parishes (due to the small number of vocations, parishes are very often combined) presents a more pessimistic picture of religiosity in the country. He says that only a small fraction of the faithful goes to confession, is aware of what they believe and adheres to moral principles. Football is a religion for many Portuguese. Then the most important for them is to eat well and their favorite team to win the game. They go to church for the most important opportunities during holidays or at a funeral, when one of your friends dies – Padre João complains.
People in Portugal are very calm and conflict-free. I have witnessed many times like someone
forced right-of-way, cut the road or blocked the passage. It is never used on this occasion
horn or profanity. It just slows down or waits. Someone will make a mistake on the road, but
I can also forget myself or not notice someone. Why should I react nervously to the mistakes of others? Better to be calm and understanding about everything – says Augusto, the extraordinary minister of Holy Communion and the working driver in the house of the daily stay, when I was a volunteer. Only once did I hear someone speaking a raised voice, I did not notice anyone drunk, I did not encounter any manifestation malice or aggression. The Portuguese are very helpful too. Repeatedly they let me leave mine a backpack in a cafe or ticket office at the station, they bought a beer or dinner when they heard that I had arrived to learn a language. It happened that when I ran to a train station late, the driver heard mine calling and waited for me to jump on the train.
I also experienced a lot of care and love from Gloria and António, who hosted me for three
months at home. They took me to lessons and volunteering every day, cooked meals, took me to
trips and bought a couple of language study books and two pairs of pants (after I destroyed my own,
by unskillfully disinfecting the soles of shoes when entering the house). We joked that I was like them fourth, adopted, child.
Soon, as a child who still has a lot to learn, I will go to my new home in Mozambique.
I will get to know a new culture, have a new job and build new relationships. Just like in Portugal and before in Uganda, I will leave a piece of my heart there and come back gifted with pieces of hearts people that I will met there.
I would like to tell you the story of Tarekegn who used to be a street child. Tarekegn comes from a family that is not well-off. He has both parents and as many as seven siblings. Tarekegn used to go with his father to the district called Zero Amist. His father used to give catechesis in one of the Protestant churches. The boy, however, began to fall into bad company. In the local area, he met street children who encouraged him to use stimulants, to go out with them and to beg.
Tarekegn got so screwed that one time he ran away by himself and stayed on the street. He began to spend days and nights there. He took on some very bad habits. His family knew this and had sporadic contact with him as his home is just outside Awassa and his father works in the city itself. Tarekegn, however, was not listening to anyone.
One day he ended up at the center. He began attending open classes. He was one of the first boys to be admitted to the center shortly after the pandemic started. The boy was glad that he could live with us, but I must admit that it was not easy with him. During his rehabilitation, we had various problems with him, which were relatively more than with other children. Tarekegn has changed a lot over time. There was a year with us. In the end, it all turned out well and he went home. He lives with his family and continues school. I believe it will stay that way and he will never come back to the street.
Since our center for street children began to operate, God has helped many children with our hands. I believe our work makes sense even if we change the life of just one child. Meanwhile, I counted all the children we sent to school, providing them with the most necessary clothes, uniforms, exercise books and school supplies and for whom we provided full board or whose families we offered food and cleaning products every month. It turned out that there are exactly 30 of them. We changed the fate of 30 children! 30 children started or returned to formal education.
Overall, we helped more children. There were many more children who came to us, could eat a hot meal, wash themselves, wash their clothes and participate in activities. This is not the end, because our mission is still going on and getting more and more active. Many boys come to us and we continue to try our best to find the best solution for them so that they have a relatively happy childhood and future ahead of them. After all, God has beautiful plans for them … “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.” Jr 29,11
Magdalena Soboka, CLM Ethiopia
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