Spiritual dryness

espiritualidadI whole heartedly appreciate our colleagues who consistently bring us encouraging words to give us spiritual enlightenment through their own missionary experiences from which we are learning a lot from what they share with us here in our blog.

I humbly would like to share my own experience in spirituality from my journey in trying to find where our Lord is but I have not found him face to face but I know in faith he is with me and all of us in doing the work that we do. Without God we would not have reached where we are through the intercession of our beloved founder, St. Daniel Comboni in whose steps we try to follow which is like moving in a bush full of thorns. These are from my notes of some retreats and workshops I attended and I humbly pray those who will read it may find something to learn to share with the people they work within our missionary life. It may benefit you as a person or help to learn to facilitate some talks with the parishioners or the young people we work and stay with. This is not a complete literature to rely on but it may make you think more to discover the will of God in you and me.

Spiritual dryness is said to be a state of being distressed, hopelessness, and unworthiness, unsatisfied, discouraged in our spiritual life and duties. This can occur to anyone and we find from actively participating in prayer life, we tend to realise we resist going for morning prayers or saying it personally, reading spiritual books, community prayers become a very big burden. And we find no reason for what it is that we face but there is no reason we can explain for our state. St. Paul calls them as thorns in his flesh and no matter how long or how short we are in our missionary vocation, they are sure to come like day and night, as they say no matter how long or short a night is, the day is sure to come.

Let us look at some but not exclusive Causes of spiritual dryness

  1. Sin that we refuse to admit and uncover, this can be consciously or unconsciously in our life. If we do not have enough time to meditate on our life and services, it will be very difficult to discover sins we committed but have not come to our mind at the time of confession. Some great thinker said a life without daily reflection is not worth living. Mathew 13:12 tells us in such moments to always aspire for more of what we need from God so that God will bless us more with his gracious gifts. The more we meditate on our life and try to find out our wrongs, and surrender our all to do the will of God, the more he will show us areas in our life that we need to be delivered from.
  2. Over-feeding and over straining to some people. This especially comes during retreats of either group or individual, Bible camps where we learn about the Bible and learn how to live it in our lives, Church festivities like Christmas, Lent, Easter, and Pentecost in which we always prepare to get the most in all that we wanted. After such moments, our Spiritual Fathers always encourage us to prepare for this spiritual dryness that can make us to drift away from our main focus on Jesus and our beloved Mother Mary.
  3. When we have been blessed with God’s word from what we read, may be when we find our prayer requests have been answered. We are in very good perfect life with the family and the rest of people in our life. In our Parishes, where we do our missionary work, we have very excellent work life with no challenges and other associates or team work we work with. If we do not constantly pray for guidance of God and ask him to let us prepare for the worst in our spiritual life, we may find we easily fall into a state of nothingness and despair.
  4. Taking unlimited amount of spiritual food for example people belonging to more than 3 weekly Bible studies, prayer group may suffer so much but personally with our missionary assignments where we are two or even one, it may be very difficult to have a constant spiritual nourishment and we may put our self in a deep spiritual nourishment once and it will take another very long time to have a similar nourishment and so we can be an easy target of spiritual dryness
  5. Over-feeding spiritually may damage our spiritual life and o spiritual dryness and so we are advised to take what is appropriate but consistently searching to get more, as they say we need to thirst for more and more in our life to discover the Lord.
  6. Disregard of our body just as joy affects heart and flesh. We must be conscious of our health, may be working for service or an income for the family but we need to know when we are tired and we can do more. It becomes challenging when we are to meet deadlines of what we do and we may be taken deep into work, thereby depriving our body of rest, a tired body cannot concentrate on prayers. That is why Jesus in his mission, when he did a wonderful work, performed miracles, he would tell his apostles to find some place to rest, he would be alone in a state of prayer and contemplation when he is preparing for a difficult task. I strongly believe if we give our bodies rest and give some time to enjoy the nature God has given us to help us like flowers, trees, water, animals and the rest for us to live better, our spiritual journey will be easy. Psalms 84:2 brings us how to thirst for the word of God and to be in his presence and in his temple. We can never have this yearning when our body and mind is so tired.
  7. A sick mind can be a cause of a sick body. We are different individuals who grew from different family backgrounds and so when we come to live together in a community, conflicts are bound to arise by all means. If we claim not to pay attention to diverging views and learn to tolerate to live with them, it will affect our mind which will never find it easy to concentrate on prayers. One of the spiritual writers put it that Jesus advises us to learn to live with Judases in our life because he knew Judas Iscariot was going to betray him but he tolerated and lived with him for three years. We may say we are not Jesus the divine to tolerate Judases but St. Daniel Comboni had the worst share of this as well when too much allegations were put on him; he does not pray, he does not use the money for the purposes it was meant to be and so on, he personally did not have peace of mind with the clerics he was with, no wonder why he died in the hands of the Lay people who were by his bed side at that time and so I believe conflicts are good but if we cannot resolve them amicably like followers of Jesus, it will affect out prayer life and so spiritual dryness is inevitable in our life. Jesus brings this out very well in the teaching about divorce Matthew  19:1-9 and there are always people who will contradict us in our work and what we teach but remembering how he handled them is the way out to live with people who are always controversial in our missionary work in our communities or where we work
  8. Loss of balance. Our conversion to follow Jesus Christ does not relieve us from observing the order of creation in which we are part. We have friends we need to meet, we have to attend to our natural body desires of intimacy in a spirit of chastity in religious or marriage life and we need to acknowledge that we are weak and immoral and we need to surrender these feelings to Jesus to work. We have our families that need our company, we need to have recreation as St. Francis of Sales put in his book Treatise on the Love of God and The Devout Life that what our body demands, we have to do it even if it means going to dance but it has to be in a way if Jesus comes to you right there, he should judge you rightly. King Solomon tells us to learn to regulate our body according to reason.

Lack of balance between work and rest in a long run leads to spiritual dryness as well explained in Genesis 2:2-3 where God rested after working. God, in his divine nature did this, what about us the mortal ones who are victims of sin all the times of our life in this world of sin? Many sins we commit I believe happen so when we are tired and exhausted from all that we do and so we are so irritated that we just say anything that comes to our mind without reflecting on what we are to say or have just said, we tend to pass our judgments emotionally (irrationally) rather than rationally something we may regret later.

Lessons to learn from spiritual dryness

Therefore spiritual dryness should not be taken as a calamity. In John 11:4 Jesus said the death of Lazarus was to bring the glory to God. Personally I have been through some hard moments of life challenges but later on I would thank God that it went that way, it has brought me so closer to him. Therefore;

  • Through spiritual dryness, we can grow in our spiritual journey, we tend to surrender our all to God and say with our Beloved Mother Mary; Lord, let your will be done in this not mine, if it has come from you, make me strong enough to pass through this but do not remove it away from me. St. Augustine said “he who created you without yourself will not save you without yourself” and so we need to be fully present to overcome our spiritual dryness with prayer and fasting
  • People who were very close to God experienced the same like our Lord Jesus wept in the garden of Gethsemane before he handed himself to be tortured and killed. His words Father, remove this from me, but let it be you not I would have it… when he was scourged, he beautifully said, my heart is ready or God, my heart is ready….and these are the very words we can learn to have in our most challenging moments in our life, Moses and Elijah also experienced spiritual dryness and when we read about them, we find our they were so humble to let the will of God be in their lives through the hard moments they were going through, we can always ask ourselves how often we allow the will of God to happen to us than defending our pride to explain why the other person is wrong and I am the one right. Jesus did not defend his heavenly Kingship when Pilate asked him….are you the king? He said it is you who said it…..why then should we find it very hard to accept that we are wrong and find all possible reasons to defend our actions??? The answer could simply be got from Herbert Cardinal Vaughan’s book Humility of Heart that is the Pride in us that we are better than others and we are so much self-centered in all our deeds. St. Thomas said acquired humility is in a certain sense the greatest good. From Job 4:2 we learn that God sends us some moments of dryness to prove our worth as his faithful followers and Psalms 22:15 tells us the path followed by the evil is always wide with no challenges and is smooth as compared to path leading to eternal happiness which is full of thorns and holes to walk on. Jesus said whoever wants to follow me must take his cross and follow him. To me this is not the wooden or metallic cross that we make but the challenges that we bear in our daily life as we keep our focus on him but keeping touch with the reality we live on ground.
  • After every mountain, there is a valley and this is the journey to eternity and it is like watching a train or lorry fully loaded climbing a mountain with too much smoke and at a very slow speed and the driver keeps his speed because he knows there is a slopping side where all will be fine and when he reaches another mountain he prepares for that and this should be our journey in our work, always to be prepared for mountains and crosses in our life.
  • Do not despair when spiritual dryness comes, your blessings are at hand, only if you persist and do not give up your focus on the Lord Jesus and live in a spirit of humility knowing all is from God to make you to know him better. Daniel and his friends preferred to be burnt in the heart of fire, they did not ask God to save them from the flame but said the will of God be done. At the end they triumphed in this with God sending his Angel to save them.

How to overcome spiritual dryness

  • Try to live a life full of forgiveness and tolerance no matter how hard it may sound to be and how innocent you may be in all the challenges you are going through. Our Lord Jesus said …..father forgive them, for they do not know what they are doing…the same word St. Maria Gorrett said to her murderer that God should forgive him but he should turn to learn to do good….it needs a real divine intervention to forgive as human beings. We can say I forgive you but I will not forget. Therefore forgiveness takes time and effort through prayer. Etty Huillesum said “inside me there is a very deep spring and in this spring is God. Sometimes I achieve it but more often it is covered by stones and sand, at that moment God is buried, must be unearthed again” and this is done only and only when we pray and learn to forgive.
  • Confession and renewed assurance of forgiveness and this comes with the necessity of having a Spiritual Director who can guide us in all these challenges we go through and they always hold our hand in the journey which is full of thorns and holes. Whoever we have as our spiritual director is also a human being bound to err and when we witness this, it does not stop their role of being our spiritual directors to whom we can always run in case we are in turmoil of spiritual dryness.
  • Make daily examination of consciousness and discover the imperfections. Accuse yourself to Jesus for the sins you have committed for each day, eliminate self-love and become like little children as Jesus says. Consider humility under the aspects of your relationship with God and your neighbor. Always ask yourself what did you do this day, how did you do it, what have you omitted to do. Always insist on spiritual directors. Great spiritual writers gave us two things: two things of which one must never complain, clothes or food, two prayers we should frequently repeat, my God, let me neither be curious nor talkative and two actions for which we must be always ready to have Holy Communion all the time and to die. Let us all have an effort to read the very excellent book written by St. Alphonsus Maria de Liguori Preparation for Death (free download from search catholicfreebooks click on the second option, it brings a very beautiful cathedral windows and pictures of saints, you can download as many books as you can) or any other author and it teaches us how to live a real committed life to go to heaven as we can die anytime anywhere. When death comes whether prepared or not how will it find you and me
  • We need to live a life of responsibility and discipline in both private and public life at all times and in all places we go to. Always we need to ask ourselves what Jesus would like me to do. Spiritual writers tell us to live each day the way it comes and when we want to make resolutions, they should be made each day not for life, because we can control what we do at present not tomorrow which we are not sure whether we shall reach and also yesterday is gone and we leave it to the mercy of God. Therefore every day we need to live better as they say perfection is attained now at present when you are there doing all that you can.
  • We depend too much on second hand sermons; learning from others is very good but not enough for our constant spiritual growth. We need to dig out firsthand information on spiritual food for ourselves through personal studies, reading spiritual books, attending personal and group retreats, making every encounter we make a moment of prayer and to learn to appreciate Jesus for all the wonders he does for us.
  • All crosses and adversities will only serve to strengthen the spirit of the members who are faithful to this holy task and determined to put the mission on the road of certain prosperity, because the works of God have always been at the foot of Calvary and must be like Jesus Christ went through the process of passion and death in order to reach the Resurrection. (St. Daniel Comboni message MDC 238) and Having been made sharers in the passion of Jesus Christ, we have a greater desire than ever to sacrifice our life for Christ and for his mission (St. Daniel Comboni message MDC 69) with these beautiful words from our founder, let us learn to discover Jesus from all the spiritual dryness we shall always get and be ready to fulfill our part in the sacrifice for the kingdom of God for which we  are striving to do our part.

Matters of spirituality are never exhaustively discussed and are never easily understood but I hope with these few, it can lead us to read more and search more from different sources on how well we can do all this in our life. With our work, sometimes we may not have sufficient time to pray but learning to pray where we work, communicating to God in our work may help us to pray.

Disagreements are always there and when they come, let them lead us to pray more through the intersession of our Beloved Mother Mary, St. Daniel Comboni and our patron saints.

With these few words, let us keep the candle burning in our words and deeds while asking God to be with us all the time of our lives. And by asking the lord to make us live a committed Lay Missionary life with love and dedication to the most Sacred Heart of Jesus and Immaculate heart of Mary and to strive for something that is worth and very important to live as Comboni family to reach to all in words and actions as we live in peace and harmony. St. Julian of Norwich said the greatest honour we can give the Almighty God is to live gladly because of the knowledge of his love. Love is our Lord’s meaning and we have to do everything for love, God made us, God keeps us and so we need to turn to him all the time of our life.

To God be the Glory

Ezati Eric.

Comboni Lay Missionary. Uganda

Thanksgiving Mass on the 20 years of the CLM in Congo.

LMC 20 años Congo

We start our celebration in the Orphanage Marie of Passion at  10:00 am.

The celebration of the Eucharist was presided over by Fr Celestin Ngoré, whose homily was based on, the mission, the gift of self.

After the celebration the sister in charge of the orphanage, invites father Celestin to bless the newly built cave, so we all went to the cave for the blessing, It was a moment of grace for all.

There was a prayer organized by the CLM, we went into a circle, hands in hand praying and asking the intercession of the Holy Virgin Mary, St Daniel Comboni, Blessed Anuarite and Bakanja in union with all the Saints of Africa, to say thank you to God for the gift of CLM in Congo. We entrust our lives in the hands of the Lord, that he, who was kind enough to begin this project, may continue to be the protagonist of our mission, may He gives each one the grace necessary to carry out the mission He entrust us.

We have prayed for the international coordination of CLM’s (Central Committee), the African coordination and all of our brothers and sisters on mission. May the Lord lead us, strengthen our relationship and make us a strong family, filled with love, a way of peace and a channel of His grace for His people.

We have also prayed for the MCCJ, thanks for their total support and welcomed us into the Comboni family and for all the time they have accompanied us, like a child that they give birth, they taught us everything and despite our majority today, they do not abandon us. May God fill us with his grace and blessings.

Pray for the orphanage Mary of the Passion that receives us, may the Lord help them so that they never lack anything.

We follow with the animation and cocktail with children; followed by a guided tour of the place. We finished the event at 13:00.

CLM Congo

Jesús Ruiz Molina, Auxiliary Bishop of Bangassou

Jesus Ruiz The Comboni Missionary from Burgos, Jesús Ruiz Molina, was ordained on November 12, 2017 auxiliary bishop of Bangassou in the Central African Republic (CAR). The celebration took place in Bngui, because his own place can only be reached by helicopter. In fact, the political authorities and other guests did not want to be taken to Bangassou, due to the state of insecurity prevailing in the region. After passing through Chad and for the CAR’s city of Mongoumba, Jesús Molina has accepted to be assigned to a place which is afflicted by an endless guerrilla in order to work with Bishop Juan José Aguirre Muñoz, another Spanish Comboni Missionary, in trying to find ways to peace and reconciliation and to serve the poor.

After 25 years in Africa, they make you a bishop…

Jesus Ruiz

It was a cold shower, practical icy, because I neither feel worthy nor find it humanly attractive. By the end of this year I was planning to return to Spain and work in vocation promotion and in Justice & Peace while, at the same time, be with my aging parents and rejuvenate myself in all fields. Trusting in God I said yes and this has completely changed my life, which is already tied to this people to the end in a sacramental way.

Is Bangassou the most complicated place in which you have been?

I spent 15 years in the savannah of Chad in a difficult environment with famines and wars. I spent my last nine years in the forest with the pygmies and with extremely poor people. Currently, Bangassou is one of the most conflicted areas of Africa. You can only get there by air. The 12 parishes we have there have been looted by the 14 armed groups who are fighting to dominate the country. Violence and massacres are a daily affair. The majority of the population is displaced. The majority of the priests and of the sisters have fled. In the cathedral we haven’t said Mass for four months because we have been housing 2,100 Muslim refugees that the anti-balaka want to kill. No State employee wants to come here. This is why we decided to celebrate my ordination in Bangui. My people of Bangassou will not be able to attend, but on December 8 we will celebrate a Mass of thanksgiving to celebrate the fact that God does not abandon us in our sorrow.

What do you think the mission of a bishop must be in a place like Bangassou and yours in particular?

I have no preconceived plans. I am going in order to stand with people who suffer. For me, to be a bishop is not a promotion, but rather trust in the One I love who is inviting me to follow him on the journey to Jerusalem: “Come, follow me.” I never studied to become bishop, so people will have to teach me. The bishop is the shepherd who, when the wolf comes, does not abandon his flock, but watches over all, both those who are outside and those who are inside, who denounces the death brought by injustice and proclaims salvation which is life in Jesus Christ. Today in Bangassou we need peace, a lot of peace in order to heal the many bodily wounds and, above all, those of the spirit. We need reconciliation and forgiveness. We need to build together a future for this traumatized population. We will keep it up for them making an effort to keep the schools going, to cure the sick, to care for the poorest and most abandoned, standing by the weakest, working for justice, the only way to true peace, and through it all we will continue to proclaim the Good News of Jesus, who came that we may have life and have it in abundance. Today, this life has been snatched from my people.

You have Juanjo Aguirre and Card. Nzapalainga as points of reference…

There is no doubt that we keep Aguirre and Card. Nzapalainga as points of reference who daily give flesh to the Gospel, they give me breath and stimulation, the novice that I am. But there are many other teachers as well who stimulate me, from the sisters working from morning to dusk surrounded by enormous amounts of violence, to the priests who risk their lives to save a few. The Christians who live by mercy on a daily basis… The people of God is the greatest source of stimulation for a shepherd, they teach us to be shepherds.

You have always been with the poor. Is this your preferential option?

Jesus Ruiz

This preferential option for the last, those who do not count, the discarded as the Pope says, comes from Jesus of Nazareth. Jesus showed us and impartial God who leans freely and lovingly towards those whom the world despises. Being the unsatisfied searcher that I am, curiously I discovered that it is in those who are despised by the world that we find the true face of God. The poor, the humble, the hungry, those who cry, the persecuted, those who cry for justice… they are the Bible in the flesh. I was given this great treasure of being able to serve them a little, and I am happy to be the one who greatly benefits from it, because it is the poor who give me God.

As a Comboni Missionary your ties to Africa are very strong. Is it still the forgotten continent in our time?

In the economic organism of the world Africa does not count. The terrible attack in Barcelona was world news, while the hundreds of people murdered in my diocese on that same day did not deserve one line in the press. An underhanded neocolonialism is taking over Africa today. The world’s powers unscrupulously fight over its riches causing wars, destroying cultures, exterminating entire populations… But Africa is life with capital L. The origin of humankind is in Africa and I dare to say that its future passes through Africa.

Jesus Ruiz Bishops of the Central African Republic.

Beyond Collaboration: Under Comboni’s Gaze

Familia CombonianaThe whole is greater than the part,

but it is also greater than the sum of its parts

(EG 235).

Dear Confreres, Sisters and Comboni Lay Missionaries

The beauty and joy of the encounter encourages us to open new paths in the collaboration among the Institutes founded by Comboni or which he has inspired.

In a world where walls are built to separate and divide, a world loaded with preconceptions due to differences in races, languages, and nations, and which struggles to open the door to those who are different, we greatly feel Jesus’ invitation to unity and communion: “May they all be one, so that the world may believe” (Jn 17:21). This unity is an invitation not only to work with others (collaborate), but also to enter into deeper relationships and to seek new ways of encounter not based on affinities of character or interest, but on gospel values that call us to open the way to the acceptance of the other with his limits and weaknesses, but also with his richness and beauty, in view of a more fruitful and productive mission.

The last decades have led to profound socio-political changes which challenge us and call us to search for new structures to make our mission more timely and meaningful. Popular movements demand active participation in decision-making processes. This is true not only in civil society: such wave of democratic values has also been experienced in the Church. The lay people are becoming increasingly present in various ministerial domains that have long been the exclusive domain of priests or religious, and contribute to the mission by offering their own viewpoint that helps to give a deeper reading of reality. Along with the laity we can reach areas where the Comboni presence is desired.

As we gathered as Comboni Family on June 2, 2017, at the annual meeting of the General Councils, for a day of reflection, prayer and sharing, we felt challenged to confirm and renew our desire to embark on a path of deeper collaboration among us. A journey already begun a long time ago as a Comboni Family, but which always needs to be renewed and deepened.

We recalled the document “Collaboration for Mission” of March 17, 2002, on the occasion of Daniel Comboni’s anniversary of beatification. In this letter are developed in depth not only the journey made and the “operational indications”, but above all the evangelical and Comboni foundations of collaboration. In fact, the Spirit of Jesus is the spirit of unity that Comboni has desired from the beginning for his Family, “a little Cenacle of Apostles… bringing warmth as well as illumination” revealing the nature of the Centre from which the rays emanate, that is, the Heart of the Good Shepherd (W 2648).

Familia CombonianaDuring our reflection, we realised that a long process of collaboration has been and is still being made in many different ways and situations in the life of our Institutes: we can think about the sharing at the level of secretariats and general offices, but also at the level of provinces through participation in provincial assemblies, common retreats, Comboni celebrations, ongoing courses of formation. There are also good examples of joint reflection and pastoral action in places where members of our Institutes and CLM live together.

We intensely feel that the desire to revitalise our being and doing mission together is rooted in the nature of the human person – to be in relationship – in the Word of God and in the legacy left by our founder Daniel Comboni. He wanted the whole Church to engage as one body in the evangelisation of Africa: “All God’s works that, if separated from each other produce scarce and incomplete results, but if united together and focused on the single purpose of planting the faith firmly in the heart of Africa, would acquire greater vigour, develop more easily and become most effective in achieving the desired objective” (W 1100). Many are his appeals to this collaboration and, looking at his example, we feel more intensely rise again in us this spirit of collaboration.

We are aware that there are difficulties in this journey that can lead us to discouragement, such as inadequate human and emotional maturity, self-referentiality, protagonism, individualism, lack of identity, and sharing of wealth. However, these situations are at the same time a challenge to seek new forms of collaboration together and with creativity. We’d like to mention some of the benefits of a combined work among the Comboni Institutes: the beauty inherent in collaboration, complementarity, mutual enrichment, ministeriality, the testimony of living and working in communities – men and women – of different nationalities and cultures. In this way we not only witness the unity in diversity, but we are seed of new Christian communities of brothers and sisters who witness the Word they announce.

We have a good common charism that has grown and developed in various forms. Thus, Comboni’s inspiration goes in history to become an announcement of the Gospel to every generation where peoples are marginalised. The charism grows and is renewed when it is shared with others who recreate it in the peculiarities of every Christian way of life. Diversity is not a threat to the form of being Comboni Missionaries, but it strengthens the sense of belonging when it is lived with simplicity and gives space to the other.

We humbly point out some aspects in which we feel we need a creative and bold effort to improve collaboration at the level of people, communities, provinces and the General Direction: “We constantly have to broaden our horizons and see the greater good which will benefit us all” (EG 235).

We commit ourselves:

  • to know more about the history of our Institutes, remembering with gratitude the wonders of God;
  • to know the people and the present life of our Institutes by communicating who we are and what we do by the means at our disposal for a greater sharing of our pastoral and missionary activities, by appreciating the efforts we are already making;
  • to reflect together on the Comboni mission today in the world: the new paradigms of mission, ministeriality (through specific pastoral commitments) and interculturality. More than providing answers to the problems, we need to halt and think so that we may offer visions to our Institutes;
  • to begin ministerial and inter-congregational (or inter-Comboni Family) communities, where we live in the sign of mutual trust. Looking to the future, to think about how to reconfigure the Comboni Family to better witness a work done together;
  • to work together at the level of formation at the initial stage of our candidates on the charism and Comboni spirituality, and sharing in the ongoing formation courses and meetings whenever possible (a letter on this topic has been written and distributed to all the mccj formators during the Formation Assembly in Maia, Portugal, in July 2017);
  • to deepen our Comboni spirituality and to encourage moments of discernment and prayer, in listening to the Word and the signs of the times, during special occasions in the life of our Institutes, promoting meetings on Comboni spirituality;
  • to respond together to emergency situations or other situations that imply a common effort.

On the occasion of the 150th Foundation of the Comboni Missionaries’ Institutes and of the 25th anniversary of the beginning of the setting up of the Comboni Lay Missionaries, we feel inspired by the Spirit to reiterate the effort of collaboration.

In the certainty that what has been said above represents some of the possible paths on the journey of collaboration, we invite you all to be creative and generous, to open up to the breath of the Holy Spirit who makes all things new and urges us to move forward with confidence: “The Spirit is the wind that drives us forward, keeps us on the journey, makes us feel pilgrims and strangers, and does not allow us to sit and become a ‘sedentary’ people” (Pope Francis’ General Audience, May 31, 2017).

Familia Comboniana

Rome, 10 October 2017


Mother Luigia Coccia (Sup. Gen.)

Sr. Rosa Matilde Tellez Soto

Sr. Kudusan Debesai Tesfamicael

Sr. Eulalia Capdevila Enriquez

Sr. Ida Colombo


Dalessandro Isabella (Resp. Gen.)

Dal Zovo Maria Pia

Galli Mariella

Rodrigues Pascoal Adilia Maria

Ziliotto Lucia


Mr. Alberto de la Portilla (Coordinator CLM Central Committee)


Fr. Tesfaye Tadesse Gebresilasie (Sup. Gen.)

Fr. Jeremias dos Santos Martins

Fr. Ciuciulla Pietro

Fr. Bustos Juárez Rogelio

Bro. Lamana Cónsola Alberto

German edition of the Writings (Schriften) of St. Daniel Comboni

Escritos Comboni en AlemánIt was a particularly difficult birth, but it was worth it. The last of the children of a family becomes, at times, the favorite son of all. Thus, on the occasion of the feast of St. Daniel Comboni, celebrated on October 10, 2017, his writings and letters were published in German. This book, published in two volumes, was presented to confreres and friends during the missionary symposium on 7 and 8 October 2017 in Ellwangen, Germany. Provincial Superiors or confreres desiring a copy of these Writings should contact with Fr. Anton Schneider, Vice-Provincial.
A special thanks to all who contributed and worked tirelessly to make this edition a reality and in particular the fathers Georg Klose and Alois Eder for the translation and Ms. Andrea Fuchs and Mr. Anton Schneider for the final edition.
We hope that this effort of the DSP will produce abundant fruits, that is, that by reading and meditating Comboni’s letters, his figure will become more alive and present in each one of us and among us, and thus strengthen our Comboni identity

Escritos Comboni en Alemán

Pictured from left: Fr. Georg Klose, Fr. Alois Eder and Fr. Karl Peinhopf, Provincial Superior of the German-speaking province (Deutschsprachige Provinz – DSP).

Thanks, St. Daniel Comboni, for having founded the Institute


Thanks, St. Daniel Comboni,
for having founded the Institute

Sing to the Lord, all the earth… Enter the temple gates with thanksgiving… Bless his name. The Lord is good, his love is eternal and his faithfulness lasts for ever.” (Psalm 100).

Dear confreres, Happy St. Daniel Comboni’s Feast Day!

In this year, when we celebrate the 150th anniversary of our Institute, one of the great things that we contemplate is the celebration of the holiness of Comboni in the Christian communities of the local Churches in which we live and of which we are part.

Comboni bendito é Deus em teu nome”, “Comboni, God is blessed in your name”: so were our dear brothers and sisters, our parishioners in Curitiba, whom I met during my visit to the province and to the confreres of Brazil. Yes, a local Church in Brazil, far from Africa, blessed be God and praised be St. Daniel Comboni. How beautiful that Daniel Comboni, our Father and Founder, became such an attractive figure, thanks to the sharing made by the Comboni Missionaries, the Comboni Sisters, The Secular Comboni Missionaries and the Comboni Lay Missionaries. Yes, our saints men and women speak to everyone and everywhere. In Mozambique, where the 150 years of life of the Institute were celebrated together with the 70 years of presence and the generous service of the Comboni Missionaries in the parish of Benfica-Maputo, the good young people of the choir were singing “Continente Africano alegremo-nos e cantemos, o mundo inteiro alegre-se e cante dando graças ao Senhor. Foi um profeta no seu tempo. Denunciou a escravidão. Ouviu o grito dos Africanos”, “African continent, let’s rejoice and sing, may the whole world rejoice and sing, giving thanks to the Lord, for Comboni was a prophet in his time. He denounced slavery and listened to the African people’s cry”.

Thank you, Comboni. Thanks Africa, because you have moulded Comboni and made of him a holy and generous man of God.

Dear Brothers, in this year when we celebrate the 150th anniversary of our missionary Institute, we want to thank God for the gift of St. Daniele Comboni and the gift of the confreres who have spent and donated themselves totally for the people of God in the mission. We thank our confreres who were killed while they were engaged in the service of the Gospel and the mission. We want to say thank you: they have become “holy and capable”: “Holy and capable. Saintliness without capability or capability without saintliness are of very little value to a person who wants to undertake a missionary career. The missionary man or woman cannot go to heaven alone. They must go to heaven in the company of the souls they have helped to save. So in the first place holiness, completely free from sin and offence against God, and humble. But this is not enough: love too is necessary to make these men and women do good work.” (Writing 6655)

In the context of the 150th anniversary of our Institute, it would be very nice to dedicate an amount of thanksgiving prayers to our “holy and capable” confreres, who have been consumed for the Kingdom of God among the peoples they had been sent to. Contemplating our holy and capable confreres causes us to ask: and I, am I willing to make a journey of constant conversion? Do I aspire to missionary holiness and to the evangelical ability that contributes to the lives of my brothers and sisters, with whom we build the Kingdom of God, and to our world so desperate and wounded?

Thinking of our “holy and capable” confreres, we realize that we have a deep and rich well of missionary and Comboni spirituality from which to draw. We have many confreres of all ages, cultures and races who yesterday and today have lived and live filled with this great spirituality and have become exemplary. “There are many well-identified Comboni Missionaries, generous and ready to give up their lives for Christ and the Mission; they spend their lives quietly, day after day, in the various services entrust to them” (AC 2015, No. 14).

In this year when we celebrate the 150th anniversary of our Institute, I would like to mention four confreres and one sister whose process of beatification and canonisation, within the Christian communities and the Church, has already begun.

Holy and capablein evangelization: “From me depends the salvation of so many souls; the holier I am, the more people I will save… One who much loves, will do a lot and one who much suffers will achieve a lot. In front of Our Lady of Lourdes, I have asked for the grace of martyrdom,”: “O Sacred Heart of Jesus, I lock myself in the wound of your sweetest side. I have handed over the keys to my dear Mother Mary and besieged her not to open it unless it is for coming to enjoy you for all eternity” (Mgr. Antonio Maria Roveggio, from his personal diary).

Holy and capablein community life: “Between me and my confreres I remember to have insisted twice, and even with some passion, in my opinion, for perhaps about two minutes, so that the harmony, perhaps, was not of the most pleasant, but bless be God both times, immediately, I begged them to forgive my passionate words, and they said: yes, yes, okay. If rarely it happens to succeed in splashing water on other people’s fire, one does it willingly, especially as it costs little” (Bro. Giosuè dei Cas, 13.1.1927, Letter to Sup. Gen., office letter).

Holy and capablein charity: “Holiness is the tree and love is its fruit. The more we strive to love, know, serve God, the more we feel attracted, as to a magnet, to serve Him in the person of all the needy, especially the most distant and suffering.” (Fr. Bernardo Sartori, Letter from Otumbari, 19.01.1979).

Holy and capablein the desire to live the Gospel: “I’ll have just to continue in the effort to live the presence of Jesus in my heart and to ask myself frequently what He would do in my place. I was struck by the thought of listening to the word of God without raising barriers, and to converse with Jesus in the tabernacle without raising barriers. That is, not to defend myself with so many excuses if my life is different from the Word of God, and not to talk about Jesus and impose my petty human point of view. Unfortunately I have to repeat more or less the same resolutions as in the past” (Fr. Giuseppe Ambrosoli, Extract from the Spiritual Exercises, 9-15.1.1981).

Holy and capablein prophecy: “I love you all and love justice, and for justice it’s enough the willingness of every person, it’s enough the willingness of the Church and the community, before the revolt may cause unforeseeable brutality in our social environment. We do not approve of violence, even though we receive violence. The priest who is speaking to you has received death threats. Dear brother of mine, if my life belongs to you, also my death will belong to you” (Fr. Ezechiele Ramin, Homily at Cacoal, 17.02.1985).

Holy and capable in our collaboration: Sr. Maria Giuseppa Scandola, quite ill, sends a message to the sick young missionary, Fr. Giuseppe Beduschi, saying “The Scilluk need you…, you will not die. I will I die in your place…” She offers her life in his place and dies after a few days (1.9.1903), while Fr. Giuseppe will survive and still live for many more years († 10.11.1924).

ComboniHere are the sons and daughters of St. Daniel Comboni.
St. Daniel Comboni, happy feast day.
Fr. Tesfaye Tadesse Gebresilasie, mccj

on behalf of the General Council