Comboni Lay Missionaries

CFR: school of resistance

LMC Brasil

Today is Monday, one of the busiest days, another week begins again at Casa Familiar Rural, the agricultural school where I am helping out. Off we go: 7:30 a.m. me and Nete, the school’s cook, start doing the week’s shopping for the 30 first-year students, 8:15 a.m. shopping done. 8.30 am I call the driver of the two buses to confirm transportation for the students, some come from very far: they leave home at 6 am, only after 3 hours by bus they arrive in town.

In the square in front of the market everyone gathers, they come from various parts of the region, and at 10 a.m. a bus picks up the boys and goes to the school.

The Rural Family House is located in the middle of a mixture of “countryside and forest.” To get there you’ll have to pass through the working-class Jardim de Aulidia neighborhood, a cluster of houses all looking the same scrolling across the hilly horizon, a sardine quarter just outside Açailandia. After passing it you will find yourself in front of a mud house, as we would say, built with biomaterials, finally surrounded by greenery.

Now you continue along the long unpaved road, on either side flow pastures as far as the eye can see in an up and down between the hills of the valley. Halfway along the road the landscape changes, on the left there is cultivation in Agroflorestry System while on the right there is an area of living forest, still intact, until, at last, in front of you is the Casa Familiar Rural.

Don’t imagine a big school like the ones we are used to; a maximum of 35 to 40 students a week study here. It’s a friendly environment, very rustic, it’s a “schoolhouse,” with dormitory spaces, two classrooms, the large dining hall with wooden tables, the library, the computer room and the lab. And then all around green spaces managed in various ways: vegetable garden, fruit garden, bee house, medicinal plants, chicken house and pigsty. All in function of study and learning.

The students in the house are young people between the ages of 15 and 19 who are doing “ensino medio,” which lasts three years and is the equivalent of our high school with an agricultural focus. These young people come from the countryside, from farming families where they are labor force as well as children, which is why the school uses what is called the Pedagogy of Alternation, since during the year they constantly alternate a week in school and a week at home, so as not to take away an important support from the work in the fields, but also because through these years of study the goal is for the boys and girls to take home new techniques and improve the family agriculture by developing it from an Agroecological perspective.

A special feature is that there are 10 hours of lessons each day: basic subject and technical subjects: from mathematics to animal husbandry, from bovine-culture to history. An intense program between practice and theory, a school that becomes family because of all the time spent together, and becomes home because everyone has responsibilities to keep this place clean by doing their part.

But this is not just a school like any other: it is a school that symbolizes RESISTANCE. In fact, here it is necessary to resist in order to survive what is called AGRONEGOTIUM, that is, those big producers of Soja and Eucalyptus, who with their monocultures invade, devastate and undermine the preservation of the environment, incentivizing deforestation and the use of agrotoxics through aerial dispersion. A tool that is killing in small doses communities still trying to live off the countryside and family farming.

Those who choose to come to this school choose to give a different future not only to their family but also to their community. The goal is to train these boys and girls to care for their land through innovative agricultural methodologies capable of adapting to the environment without destroying it.

Anna and Gabriele, CLM in Brazil

National Assembly of Italian Comboni Lay Missionaries (LMC) in Venegono Superiore.

LMC Italia

The Comboni Lay Missionaries (CLM) of Italy gathered in Venegono Superiore, Varese, from 8th to 10th December last, to celebrate their National Assembly. About 80 participants came from Palermo, Lecce, Florence, Bologna, Verona, Milan and Venegono Superiore. Also present were two Comboni missionaries (Father Eliseo Tacchella, provincial councillor, superior of the Mother House in Verona, and Comboni missionary contact person for the CLMs-Italy, and Father Alessio Geraci, from the community in Palermo), a Comboni Sister and a Comboni Secular Missionary, Mr Alberto de la Portilla, from Spain, Coordinator of the CLMs, Mr Marco Piccione, from Italy, member of the Central Committee, and Father Arlindo Pinto (contact person of the General Council of the MCCJs for the CLMs, in Rome, and member of the Central Committee).

During the first two days, five round tables were held on some specific topics, during which the CLMs had the opportunity to share their views on the sense of belonging, the specific service of the laity, and the rules for sending CLMs on missions to countries other than their home countries, the national and international organisation and structure of the CLMs, and collaboration within the entire Comboni Family.

On the afternoon of Saturday, 9th December, they were able to meet online the CLMs engaged in missionary service in Brazil, in Kenya and in Castel Volturno, in the province of Caserta in Campania.

After a prolonged exchange of views, the participants in the assembly decided to adopt the guidelines for formation approved in their international assemblies into their formation plan, as well as to support dialogue with the Dicastery for the Laity, Family and Life, in view of the recognition of their CLM Movement as an International Association of the Faithful (IAF) by the same Vatican Dicastery.

At the European level, it was decided that the CLMs will continue to promote the ‘Stop Border Violence’ campaign against torture crimes committed at our borders.

Next January, the current coordination group (currently made up of two representatives from each local group, which is so large that their meetings are difficult) will meet to elect a new coordination group of only five members, who will be responsible for coordinating the activities of the CLM Movement and animating the joint initiatives decided on the various topics discussed.

The Assembly concluded with the celebration of the Eucharist, presided over by Father Arlindo. After the communion, the ceremony was held to send Ilaria and Federica, who are leaving for the mission in Carapira, Mozambique, and Julia, who will go to Kenya for a short time of missionary service.

Original in https://www.comboni.org/es/contenuti/115835

Essa Luta is Nossa (This is Our Fight)

LMC Brasil

PODCAST 2 – BEGINNING WITH SONG “Essa Luta è Nossa Essa Luta è do pouvo…”

Hi, we are Anna and Gabriel, and this is Ciranda, the podcast about our mission experience in Brazil. In which we try to bring you into the everyday life experiences and choices of those who live in this part of the world.

Edvar Dantas Cardeal lives in a small village, on the outskirts of Açailândia, in the hinterland of Maranhão. Unfortunately, he still does not own his history, because he lives where no one would want to live. When he arrived in Piquiá, he really liked the name of the place, an homage to one of the region’s largest trees with delicious fruit, The Piqui.

The community of Piquiá de Baixo (so called because it is located in the area lower than the next neighborhood) was created in the 1970s, when this part of the region was still called “the gates of the amazonia,” rich in vegetation. People planted and fished from the river that kissed the banks of the community. It was a little paradise in the memories of the inhabitants.

Then in the 1980s, the “development” came, which even changed the name of the village to “Pequiá,” an acronym for “PetroQuímico Açailândia.” Açailândia itself, or “Açaí City,” another tasty fruit typical of the region, has lost the meaning of its name, where progress and respect for life cannot coexist.

Next to Edvar’s house were installed 14 steel furnaces, a thermal power plant, and, to top it off, a steel mill. The people of Piquiá did not even know what a steel plant was and what this would mean for their health, their lives, and that they would become little more than gears in this industrial machine. Companies came with manifestos of jobs, jobs for all, but the intent was always and only to settle there making the most at the least possible price, deceiving the community and destroying the way of life of those families.

It is 2005, Edvar heads to the small house of the Piquiá di Baixo inhabitants’ association of which he is a member, it might seem like just another day but perhaps he does not know that from that day began the real struggle and resistance of his community! He was tired of seeing iron dust fall from the sky and settle on every surface he finds. He sees friends and relatives increasingly starting to get sick, strong respiratory complications, skin infections, constant headaches, intestinal problems, exhaustion…his much-loved village was falling apart more and more.

Edvar waited 60 days before he was able to pick up a pen and a blank sheet of paper, he does not know how to start writing this letter, how to use the best words to tell about his community, but he knows for sure to whom it will be directed: To President Luiz Inácio Lula da Silva!

Soon after time, the response arrived, with directions pointing to routes and public bodies that the community should seek out. The people of Piquiá soon realized that alone, though many, they would not be able to fight against a boulder the size of a steel mill, so little by little they managed to weave around them a strong network of allies, who took the community’s grievances and demands to international institutions, such as the UN. Thus the struggle that was started by Edvar became everyone’s, the community of Comboni Fathers and the associations that over time joined in this great resistance.

Of all the mobilizations carried out by the community over the years, some were very notable, such as the one that took place in December 2011, when hundreds of residents marched and blocked the super road that connects Açailândia to São Luís. The blockade lasted longer than 4 hours in a prolonged protest with burning tires. Another noteworthy protest was the one that forced the Steel mills to pay for expropriation, when residents made a real cooperative effort and, divided into shifts, closed the entrance and exit gates of the industries for 30 hours.

“We must do the possible in the impossible” was what Edvar repeated to his people in Piquiá, and this struggle, of all people, paid off. Through all this mobilization, the approval of the urban project for the new neighborhood was obtained on December 31, 2015. Due to bureaucracy, which is one of the tools of oppression of the poor, the resources to start the work were not made available until November 2018, when work began on a new Neighborhood: “PIQUIA DA CONQUISTA!

Edvar Dantas Cardeal died on January 23, 2020, a victim of the same disease he was fighting. His lungs were contaminated with iron dust, and his struggle ended after more than a month in the intensive care unit, due to respiratory failure and other complications.

Edvar Dantas, who started this struggle, will never see its end, but his ideas and hope live on in the new people of Piquiá da Comquista!

BATE PAPO

The struggle, therefore, is still ongoing and its outcome is open to debate.

The community’s achievements have been significant, especially considering the disproportion in scale between the local community and the national/global industry. Perhaps this is why the claims of the Piquiá de Baixo Community transcend the local struggle and become a larger banner that exposes the other side of development agendas. At the same time that it reaches international levels (such as the UN), this struggle takes place on the ground of the community, in direct human relations, as so well expressed in the letter that Mr. Edvard wrote to his nephew Moisés: The beauty of this battle is that we do not get tired, and when there is a defeat we react with more enthusiasm and conviction: it is very clear that we are victims, there is an obvious injustice! The law cannot be wrong: we will be compensated! Sometimes even grandparents delude themselves and dream like an inexperienced young person…. After all, it is hope that sustains us. But I learned, Moses, that hope is a child who needs two older sisters: patience and wisdom.

“ONE DAY, YOU NEW GENERATIONS, WILL TELL THIS STORY IN THE NEW NEIGHBORHOOD: PIQUIA DA CONQUISTA!”

This is the ciranda song; it is danced in a circle, each member hugging his or her neighbors and moving to the rhythm by stamping their feet loudly. This song is a dance related to the Brazilian folk tradition.

YOURS EDVAR DANTAS, PRESENT!

Anna and Gabrielle, CLM in Brazil

How it all began

LMC Piquia

PODCAST 1 – Beginning with ciranda song.

This is the ciranda song, you dance in a circle, each member hugging his or her neighbors and moving in rhythm by banging their feet loudly. This song is a dance related to Brazilian folk tradition.

Hi, we are Anna and Gabriel, and this is Ciranda, the podcast about our mission experience in Brazil. In which we try to take you into the everyday life choices of people living in this part of the world.

We start with a question that we have been asked on several occasions over the past year: what does it mean to leave with the Comboni Lay Missionaries? Who are they? And why specifically in Brazil?

We got to know the reality of the Comboni Lay Missionaries (CLM) after some word of mouth until we met this reality in the Venegono area. The LMCs were created following the charism of Saint Daniele Comboni. A priest, from the first half of the 1800s, who dedicated his life to the mission in ways that were new for the time and probably also for today, with the goal, as he said, of “saving Africa with Africa.”

Comboni Lay Missionaries carry on this spirit in the various missions around the world by accompanying the presence of Combonians on the ground.

To better understand this new way of doing and being mission, which is different from what we had known in the past, we did a 2-year journey of getting to know the CLM, at the end of which, together with our reference group, we were proposed to do a period of experience in an international reality. We had proposed ourselves for the mission areas of Latin America, and at the same time in the mission in Brazil the urgency had arisen to find a couple of volunteers who could carry on the presence of the Laity, already inserted for several years in the reality of Piquià. So, in May 2022, we left, leaving our little house in Cuneo in the direction of Brazil, in the state of Maranhão, municipality of Acailândia, specifically in the small neighborhood of Piquià. This 3-month experience allowed us to touch the Combonian way of life, to learn Portuguese, and to observe the reality of the various projects in which the Comboni family is involved. These are mainly 3 realities: the casa familiar rural (a school for children from rural areas), the reality of Piquià de Baixo (a community affected by pollution from steel industries), and the interior families living in the countryside, isolated and affected by the world of agribusiness (i.e., deforestation and monoculture of soy and eucalyptus).

The time spent in Piquià was a short time but enough to make us realize that this would be our home for the next 3 years.

The uniqueness of this experience is also the choice to do common life with the Combonis, who live in the house next to ours. Therefore, not only are we included in the parish and engaged in the various pastoral activities but we share with them prayer times, dinners and other moments of daily life, making choices in common. This is the Comboni family, where lay people and Comboni fathers do mission together.

Dialogue

WHAT IT MEANS TO SAVE AFRICA WITH AFRICA …

WHAT STRUCK US ABOUT THIS STYLE…

WHY THREE YEARS?…

Anna and Gabrielle, CLM in Brazil

Sharing… so that life and dignity will not be denied to anyone.

LMC Italia

Hello everyone,

We are Ilaria and Federica, two Comboni lay missionaries belonging to the local group of Verona (Italy). We are here to tell about ourselves, not so much because of what we do, but to share the joy and beauty of participating in the life of this world despite its contradictions and difficulties. We live to express how much humanity in the everyday can be found wherever we go, embracing every brother in the Living God: He allows Himself to be encountered precisely in the most marginalized, the loneliest.

After a missionary experience in Uganda, we felt a deeper call that made us want to orient and dedicate our whole existence in a missionary life.

By chance, or rather through various God-coincidences, we met Fr. Eliseo, a Comboni priest and superior of the Motherhouse in Verona. From this meeting began a new Combonian journey in which so many questions and so many previous pieces, began to take life, form and answer precisely in this Family with which we rediscover the values in which we strongly believe, of an outgoing and universal Church that welcomes everyone but especially the last.

In this journey of knowledge, of life, we are also very grateful to the brothers/sisters of the local group of Verona; with them the journey in the Comboni charism becomes concrete in many initiatives of sharing, of participation in the local missionary life, of growth on a human, spiritual, social and faith level.

All this led us to mature the decision to train for an upcoming departure in an international Combonian lay mission, and for this reason we now find ourselves completing our formation by sharing a few months in a Comboni lay missionary community called “La Zattera,” Migrantes Second Reception Center, in Palermo.

The community is made up of a married couple Tony Scardamaglia and Dorotea Passantino and a woman Maria Montana, who 15 years ago had the intuition to create and personally experience welcoming migrants. Our daily life in addition to being enriched by sharing with their presence is also shared with 8 immigrants who live here. Daily life, which for them is a continuous conquest in the field of recognition of rights, becomes for us a school of formation to different cultures, to many “sacred” stories that enrich our daily life and make it special.

Our service then for a few days a week is dedicated to Centro Astalli, a voluntary association for the defense of rights, integration and inclusion of non-EU immigrants, refugees and asylum seekers where all services offered to users are first and second reception. For both of these realities, words are really little compared to fully experiencing all aspects of them. It is difficult to explain in a few lines the beauty that we experience and share with them every day; surely we understand that it is a great gift that we are receiving.

We have been here since mid-April and every day we try to live and grasp the Lord who passes through the daily gestures, in their faces and in the stories of their history. We have to say that Palermo is really amazing us, it is incredibly beautiful but not only the city, especially the people who represent it. From the first day we arrived, the welcome, passion and desire to help sets them apart. There is still very much a sense of helping each other here, a sense of belonging to a family, a sense of always living with an open heart for everyone. The local people really do their best to make you love this land of a thousand flavors.

In addition to this, we also met and shared a few moments with the Comboni fathers who are in the parish located in the Santa Lucia area and with the Comboni sisters who instead live in the parish of Nicola di Bari in the heart of the Ballarò neighborhood.

Our days are never the same, they are always open to a thousand changes, to the encounter with the Other by living in the here and now what the day offers you in complete gratuity and fullness.

We would also like to share a reflection that struck us a lot and that we believe can accompany us on whatever we do in our lives. It is a phrase by Don Tonino Bello: “Give others the true image of the Church: that is, people who welcome one another, who sympathize with one another, who are not liars, who have the language of transparency, who do not disguise things or disguise their person.”

We experience more and more that in order to change this hostile time, it is necessary for each person, in his or her own small way, to always take a step toward each other even when it costs so much, but it is indispensable to always take a step forward. We always believe that sharing with others leads to achieve unthinkable things in everyone’s life, that is why our dream of going out on mission and sharing we want it to be everyone’s, and everyone in his or her own small way to feel a part of that Church that is Everyone’s in its simplicity, transparency and in welcoming everyone.

We believe in it so much and we will never stop witnessing and trying to live it so that life and dignity will not be denied to anyone.

Thank you to those who gave us the opportunity to be able to share what we believe in and live.

If you want you can follow us on social where you will find all the ways to contact us and also become part of the future mission, goodness and this beautiful extended Combonian family.

Until next time, with many unexpected news and let us always be led by the Spirit!!!!!! Peace and joy.

Ilaria and Federica

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