Comboni Lay Missionaries

Surgery in Mongoumba. 25 years of dedication and availability

Mongoumba

“For more than 25 years, Dr. Michel Onimus, French orthopaedist, devotes his free time to operate in the Central African Republic, particularly in Mongoumba. The patients who are treated are especially children, people with congenital malformations (congenital dislocation in the foot, cleft lip), polio sequelae, burns and fractures. Due to the country’s instability, medical activity has declined during the last three years since Dr. Onimus comes to help, that is, almost exclusively in Bangui”, writes Élia Gomes, a Portuguese lay Comboni missionary, working in Mongoumba.

 

Before the “crisis”, he used to work with a team of young volunteers (anaesthetists, nurses …). Now he travels just with his wife, Michelle, who deals with logistics. Therefore, he is supported by Barthelemy, a Central African anaesthesiologist from the paediatric Centre of Bangui who always finds a “little time” to spare and work with the professor.

In their luggage, the couple brings everything they need for the medical operations, from surgical material to tapes … and when they go back, they donate to us whatever has not being used.

Since I’ve been here in Mongoumba, we have received the visit of Dr. Onimus four times, the last in February in which 31 patients were treated, 15 operated and 4 scheduled to be operated in Bangui in March.

They arrived early, on February 17. Since I was unable to go to fetch them, Brother Alberto, a Comboni missionary, brought them here and spend a few days in Mongoumba. Then the team started the marathon for the consultations, preparations and surgeries of the patients: a process completed in just three days.

Mongoumba

The routine was every day the same: into the operating theatre (so to speak) at 8 am and out at around 15 pm, for a bit of lunch. After a short break, at 16 pm we continued the medical consultations and visits of the patients who had been operated on.

Surgeries are performed in the Health Centre, in an empty room with just the operating table, but with no light sources, without suction of secretions, no air conditioning, no recovery room … A room that has three windows facing the street, with a net to prevent flies from entering inside but not to protect the place from the dust, and curtains to provide privacy but also precluding some light. The only “luxury” is an oxygen bottle that is used only when the professor arrives.

Despite all the shortcomings, we have to thank the availability of the head of the Centre of Health, who not only allows us the use of the room as a place of surgery but makes available the autoclave to sterilize the material.

Mongoumba

The patients, before and after the operations, are housed in our Rehabilitation Centre, called “Da Ti Ndoye”, under the responsibility of Bob, the physiotherapist who works at the Centre since its foundation.

Dr. Onimus accomplishes a difficult job in difficult conditions, a labour of love, which has provided a better quality of life for many children and adults. “In so far as you did this to one of the least of these brothers and sisters of mine, you did it to me” (Mt 25:40).

A missionary hug

Elia Gomes. CLM CAR

Do you still not understand?

loaves-of-bread

Abundance – this is what God always offers us.   Scarcity – this is how we usually view the world.

On Tuesday, the Gospel reading in Mark 8:14-21 told of a boat trip of Jesus and his disciples across the lake.  Here’s the context: Jesus had just performed one of his most awe-inspiring miracles of feeding four thousand with a few loaves of bread.  The Pharisees then ask him for a “sign from heaven to test him” (Mk 8:11) as if all his previous healings and feeding the four thousand a few hours earlier was not sign enough.  Jumping into the boat, Jesus makes a comment to his disciples to beware of the philosophies and mentalities of the Pharisees, their “leaven” as he describes it.  The disciples, having forgotten to bring bread for the journey (they only had one loaf among them), assumed that Jesus made this comment because they had no bread. How superficial the disciples’ and our thoughts can sometimes be.  Jesus knows exactly what they are thinking and essentially cries out: This has nothing to do with bread! Jesus goes on to say it is like you have eyes but do not see, have ears but do not hear.  He then reminds them of his miraculous multiplication of loaves to feed the five thousand some time before and the four thousand just hours before.  He asks them how many baskets of fragments were left over, the pieces of bread these very same disciples had gathered up. Probably with the disciples’ eyes sheepishly staring at the bottom of the boat, they answer “twelve” and “seven”.  Jesus then brings to a climax the whole moment with the simplest of questions: “Do you still not understand?”

It is like Jesus is saying: I give you everything, I offer you the most plentiful of lives basking in my love.  I will fill all your worries, depressions, limitations and failures. All you need to do is believe in me and trust in my proposal of abundance.  All you need to do is have faith in my faithfulness.  We can become so closed in on ourselves, foolishly relying on our own tiny resources – counting the inventory of our few loaves of bread – when God is willing to dump a mountain of bread onto our laps. Do you still not understand? I will not only give you what you need according to your limited horizons (feeding the four thousand men), but I will give you even more than you can possibly dream of (seven baskets left over).

During these last months I have been struggling with sickness and how easily I have found myself dejected.  I have caught myself feeling as if I am battling this all alone. But hearing and wrestling over that potent question at the end of Tuesday’s reading knocked me forcefully out of my doubt.

Sometimes we can be like the disciples, where we have a sincere intention to love God, but out of fear, we are not willing to make the leap of faith to truly abandon ourselves into God’s hands trusting that he will bring all things to good for those who love him.  Sometimes we can also be like the Pharisees, where we observe the workings of God’s love first hand, yet still remain unmoved, continuing down our own self-centered paths, isolated and lost.  In both cases, we remain in a mindset of scarcity, with the anxiety that goes with it.   Jesus’ message is clear: My kingdom is one of abundance, where your life is full to the degree that you have faith in my Love.  If you ask for one loaf with child-like faith, I will give it to you…and thousands more.

– Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia

Message of the MCCJ General Council for the feast of the Sacred Heart

Comboni

Dear confreres
On the vigil of the feast of the Sacred Heart, we feel invited and attracted to contemplate in a special way this Heart, fruitful expression of the entire life of Jesus. We invite you especially to reflect on that historical moment of Jesus’ death on the Cross. An event that changes the course of history. A historical and at the same time symbolic event, which keeps happening in the lives of all who are crucified with Christ in today’s world.

That year the Passover of the Jews was different. On Friday, the day of preparation, as all were getting ready for the important feast, outside the walls of the city, at the place of the Skull, three men were ingloriously ending their young life on a cross. One of them was called Jesus. Most of his life had been quietly spent in a small, unknown village of Galilee. Then, during his last three years, he had become a pilgrim on the roads of Galilee, Samaria and Judea.

He was doing good to all, healing the sick, letting himself be moved by the crowds especially when he saw them weary and without direction. His words full of authority were listened to with pleasure and warmed everyone’s heart. An influential group, however, looked at him with suspicion, considered him a danger to the status quo and its privileges. And one day, on the Friday before Easter, lead him to the cross. The day was rapidly setting like many others. Jesus was hanging on the Cross, already dead: “Seeing that he was already dead, instead of breaking his legs, one of the soldiers pierced his side with a lance; and immediately came out blood and water” (Jn 19:33-34).

Near the cross of Jesus was Mary, his mother, and the disciple Jesus loved. They saw the heart, pierced by the lance, meekly opening up and were seized by the contemplation of that miracle. Other people came close, looked at it and believed. They saw water and blood come out of it as the fountain of new life for the world. Thus the words that Jesus himself had spoken shortly before in Jerusalem, on the Feast of Tabernacles, were fulfilled: “If any man is thirsty let him come to me! Let he come and drink who believes in me. As Scripture says: From his breast shall flow fountains of living water.”

As an inexhaustible fountain, this heart does not tire of quenching the thirst of all who approach him. Following Mary and the disciple whom Jesus loved, Mary Magdalene and Thomas, Margaret Mary Alacoque and Daniel Comboni and many others have found in this humble and merciful heart a new vision of the world and of life. They rediscovered joy and courage when their heart was embittered, strength and passion to throw themselves fully into the mission work when their hope was failing: “Now with the Cross which is a sublime outpouring of love from the Heart of Jesus, we become powerful” (W 1735).

The Feast of the Heart of Jesus, in this Year of Mercy, invites us to rediscover the supreme act of God’s love, right to the end. It is a call to learn from Comboni to contemplate the Heart of the Good Shepherd and to set it at the centre of our lives. When the confreres, the people or the difficult work of the mission wear us out and make us lose the enthusiasm and the joy of serving, we are invited to contemplate this Heart: “From the contemplation of the pierced Heart of Jesus may it always be possible to renew in you a passion for the people of our time, which is expressed through a gratuitous love in the commitment of solidarity, especially towards the weakest and most disadvantaged people. So that you may continue to promote justice and peace, the respect and dignity of every person” (Pope Francis to the Comboni missionaries, 1.10.2015).
The MCCJ General Council

Times of change

nuevas-LMC-Mongoumba

On the 13th, day of the Virgin of Fátima, began the changes in the Apostolic Community of Mongoumba, with Fr Maurice leaving to Rome, where he will take part in a training course to become a trainer of young people who want to be Comboni missionaries. Mary intercede for him to adapt well to his new community, where he will spend this period of training, and to give a good witness of faith and love to all who cross his path.

The 23th we had the joy of receiving Ana, young Polish CLM, she came from Kinshasa, where she has been learning French. We ask the Lord of the harvest to help us in this integration time for Anna to be an example of love, joy and compassion and service to the people we were sent.

Yesterday was the turn to arrive from Paris, where Fr. Fernando, from Mexico, was learning French. In these first months of his stay in Central Africa the Mongoumba apostolic community will grow, it will be where Fr Fernando will learn Sango. Where he will go afterwards, we do not know…

July will be again time of changing with the departure of Elia. The mission will run out a very strong plaster stone…! Will she return someday? That only God knows! For now, we can only be grateful from now, all the good she did for this people and this community. May the Lord accompany her, always.

M-Augusta-Mongoumba

A big hug to all CLM and especially to all those who have celebrated their birthdays.

Maria Augusta and Elia.

CLM CAR