JPIC_en – Page 6 – Comboni Lay Missionaries

Making a common cause with the poor and with the common home

11 October, 2022 by Alberto de la Portilla

Letter from the Comboni Encounter on Integral Ecology

About thirty members of the Comboni Family (Lay, Secular, Religious, men and women, including three provincials) from Africa, America and Europe, we gathered from July 27 to August 3, 2022, in Belém, capital of Pará, Brazil, on the occasion of the X Pan-Amazonian Social Forum (X FOSPA) and the Comboni Meeting on Integral Ecology.

We opened our ears, hearts and minds to the groans of Mother Earth, of the Amazonian peoples and of the communities we work with, who cry out for the complete regeneration of the daughters and sons of the God of Life (cf. Rom 8, 19-23), present throughout all of Creation.

We did this in continuity with the long journey of the Comboni Forums and the mapping of social ministries in our Comboni Family and mission.

We are inspired by the spirituality of native peoples and their strong interconnection with the primary elements of the cosmos: water, rivers, air, forests, land and all beings.

Through them, Jesus of Nazareth continues to invite us to “contemplate the birds of the sky and the lilies of the field” (Cf. Mt 6, 26-28) in order to learn and assume together the Bien Vivir (Good Living).

Through attentive, respectful and compassionate LISTENING to the reality of many peoples:

1. WE SEE that the climatic, socio-environmental and political crisis – derived from the dominant and unsustainable economic model, which separates, excludes and kills – seriously endangers human survival and the full life of all Creation, in the territories where we live our vocation and mission at the service of the Kingdom.

It is the indigenous peoples, traditional communities, women and young people who still nourish hope, in their resistance, in defense of the Amazon!

2. WE UNDERSTAND that the gravity of the situation urgently demands that the Church and our Institutes initiate processes of ecological conversion.

We feel it is necessary:

to review and unlearn many of our concepts and experiences in relation to God and Nature, the relationship among men and women, about inculturation, pastoral practices and liturgy;
to integrate in our missionary activities the defense of the bodies of those who fight for respect for the environment and of the territories where we are present;
to cultivate and share eco-spirituality, biblical re-readings and the link between faith and life;
to adopt a missionary methodology that allows us to have a greater connection and an effective immersion in the values, languages, cultures and sacredness of the peoples and territories with which we interact;
to review and correct, in our projects and structures, styles of life and consumption, often incompatible with ecological and evangelical sobriety;
to invest in basic and continuous training that integrate, in theory and in practice, the principles of Integral Ecology;
to inform and encourage the local Churches and our Comboni Family about events, means and processes that help us to assume and deepen the experience of synodality and social ministeriality in an ecological perspective;
to strengthen solidarity, participation, mutual care and networking with indigenous peoples, lay people, congregations, social movements and inter-ecclesial and extra-ecclesial bodies.

3. WE PROPOSE to the coordinators of our Institutes, to the councils of the circumscriptions of all continents, to sectorial leaders and to all the members of our Comboni Family:

adopting, as a common inspiration, the Comboni Pact for the Common Home and, as a transversal axis of all our missionary activity and presence, Integral Ecology;
promoting the permanent sharing of reflections, lessons learned and practices among the members of the Comboni Family;
exchanging personnel among communities and circumscriptions that operate in the same territory;
qualifying our training processes with research, sharing of methodologies for intervention and social transformation and the definition and the theoretical-practical integration of Integral Ecology in line with Laudato Si’ and Querida Amazonia by Pope Francis;
participating in the discussion and elaboration of pastoral plans in dioceses and parishes that assume the principles of Integral Ecology;
promoting our qualification and participation in the field of advocacy and political decision in defense of the Common Home;
supporting and investing in the mechanisms and practices of inclusive economy;
welcoming and defending people at risk or threatened because of their struggles.

4. WE ASSUME, as participants in this Comboni Family Encounter and in this rich experience of listening, the commitment to:

publicize and support the Pan-Amazonian Declaration of Belém, which integrates the Knowledge and Feelings shared in the X Pan-Amazonian Social Forum (X FOSPA);
continue the reflection and sharing of insights that emerged during these days of meetings;
translate and live, in the different contexts of our mission, the charismatic inspiration of Comboni (Regenerate Africa with Africa) and the slogan “Amazona-te!”, which had a strong repercussion among us in these days, always respecting and promoting the protagonism of the traditional peoples.

5. WE ENTRUST all this path that we want to travel to the intercession and protection of the Martyrs of the Amazon who encourage us to radical witness and fidelity in our following of Jesus of Nazareth and in living out our charism.

From the flow of life on the banks of the Guamá River, in Belém do Pará, August 3, 2022.

The participants of the Comboni Encounter of Integral Ecology

Dear friends of the mission in Mozambique

23 August, 2022 by Alberto de la Portilla

It has now been six months of our mission in Carapira, in the north of Mozambique. We would like to share with you about what our life looks like and what we do.

*Our parish church, a would-be cathedral*

On March 1, we reach our place of work, the mission of Carapira. Long ago, it was planned that this village would become the seat of a diocese, so a church of impressive size was built. In addition to the would-be cathedral, there is also the Institute of Industrial Technology, founded by Combonians that attracts students from places located up to 150 km away with its reputation. Our responsibilities are divided between work in the institute (we are involved in the boarding school, secretariat, production, administration, agricultural part, library and computer room) and in the parish (we are members of the council for children and youth, vocations, education, Caritas and fraternal assistance and justice and peace). In addition, we prepare formation meetings for people from Mozambique who would like to become lay missionaries, we prepare adoration or sharing with the Word of God, we travel to distant communities (in our parish there are as many as 93 of Christian’s communities, sometimes traveling one way takes several hours, and the Mass, it is only celebrated once a year) and we have our household responsibilities. There is a lot to do and this is very good! The more responsibilities, the less time wasted, and the rest becomes a real respite.

As I mentioned, we experience a variety of problems. It was only a few weeks ago that the long-promised construction of a house for our community began. Until then, we live in the home of the Combonian missionaries. It also turned out that the repair of the car, used so far by our lay missionaries community, is completely unprofitable. This means that until we have the money to buy a new vehicle, the freedom of our work will be significantly limited.

*During a visit to one of the communities*

We also had health problems. In total, in our community, we have already caught malaria nine times. Three days after arriving in Carapira, I fell ill for the first time. I felt very weak, so I went to the local clinic to get a quick test that confirmed my illness. Apart from the alternating waves of chills and fever, I had no symptoms. I was sweating very intensely, and the mattress on which I slept looked like someone had spilled a bucket of water on it. After three days of taking medications, you recover, but your body is weakened, and you should spare yourself for the next few days. This disease was inevitable. The region we live has a lot of cases of malaria. The previous Polish lay missionary, Kasia, was sick here fifteen times in two years.

*Ilha de Moçambique – the former capital and UNESCO World Heritage Site*

From 10 to 11 March, the province of Nampula, where we live, was struck by the powerful cyclone Gombe, which killed at least 61 people and completely destroyed 45,079 houses. The relatively low death toll is the result of previous meteorological warnings. In simple houses, mostly built of clay and wood, no one slept that night, anxiously waiting for the cyclone to come. From 9 p.m. there was no electricity and one could feel a strong wind, which grew stronger at two in the morning. It was in complete darkness that trees and roofs broke, walls crumbled and people looked for shelter in terror. In Carapira, only a few of the most solid buildings have survived. Meteorologists noted that the wind force was 190 km/h and that heavy rain fell, corresponding to a 20 cm layer of water. Water penetrated through the cracks in the doors, windows and the ceiling also into our rooms.

Although we were observing the power of the element, we were not aware of the extent of the destruction for a long time and the morning proceeded peacefully. Suddenly Father Jaider, clearly shaken, came running, saying, “Many buildings are in ruins. There are lots of women with young children near the church. They are shaking with cold. They need dry clothes. We have to help them! We have to find shelter for them, they cannot enter the church. ” These last words surprised me a lot. I understand that the church is a sacred space, but the situation is critical, why can’t they take refuge there?

There was no time to ask questions. We ran to our rooms to look for warm clothes. Jackets, sweatshirts, pants, T-shirts. We came to the mission with heavy suitcases, an opportunity came very quickly to share with the most needy. With meshes full of clothes, we ran to the temple. Drenched people chattering their teeth, little ones shaking with cold. I looked inside. Water poured from holes in the ceiling, and stone parts of the ceiling fell. Now I understood why these people could not hide in the church building …

We separated the women and young children and ran with them to the nearby buildings of the former school. There was water in all the rooms, but at least one of them didn’t rain. We handed out clothes, mothers wrapped children in our jackets, sweatshirts, jackets … All the time we could hear the terrifying sound of bent sheet metal, which the element was still trying to break. This school has become a temporary shelter for the most disadvantaged. With considerable effort and at a cost, the roof in the remaining rooms was repaired. We brought mats that you could sleep on. We managed to organize two hot meals a day. We distributed roof repair foil, flour and beans to those most in need.

*The cyclone washed away the bridges and cut off many towns*

Many trees and an old, six-meter-long cactus fell down around the church. A group of teenage boys volunteered to help with tidying up the area. All the hot day they worked very hard with axes and machetes, carrying heavy branches and even cutting their hands. Their only payment was a cup of water with lemon juice and two cookies.

Five months have passed since the cyclone passed by the time you read this article. We are organizing a second wave of aid. We collected over 2,300 euros on the crowfounding portal. Together with people involved in the parish Council of Caritas and Brotherly Aid, we selected the most needy. It was not an easy task, as the local population is mostly very poor. We wanted to select people who are completely incapable of work and who cannot help themselves. We visited paralyzed, rheumatic, handicapped people, people with twisted limbs, undiagnosed diseases, amputees … They were very grateful for the few kilos of beans or cornmeal, for a blanket or mosquito-net, possibly some thin sheet metal to repair a broken roof. For those who can speak, we asked for a recording of thanks. They addressed people living somewhere in the unknown land of “Poland”, using hard-to-pronounce Polish names: “Piotr”, “Konrad”, “Mariusz”, “Pawel”, “Urszula”, “Wiesławie”, “Agnieszka”: ” thank you for your help ”.

*Ladies Laurinda and Filomena with the help received*

People here live off of what will grow in small fields. Some cassava, some beans, some corn. This is enough for a poor diet. Meat or fish is a luxury. They work very hard, in heat and with simple tools, engaging even several-year-old children to help support their family. Your only chance to earn money is to sell some of your crops when the field is well fertile. Then they wander with 50 kg bags on their heads for many hours to the nearest market. In our village, a five-year-old boy swallowed a coin and an operation was required. His parents had to sell their piglets in order to get money for a trip to the city and bribes for doctors. Simple flip-flops or a used shirt at the market cost less than 1 EUR. Despite this, not everyone can afford such “excess”. Those who cannot afford it wear torn and worn clothes, sometimes barefoot.

Poverty, unimaginable for Europeans, and the lack of prospects do not break the Mozambicans. In the evenings they play music, humbly accept the hard life in all its fullness, react with undisguised joy when we greet them in the local macua language. It is worth remembering that another generation of our great-grandparents was in a similar situation. Various novels from the turn of the 19th and 20th centuries described similar poverty, the constant risk of hunger, illiteracy, superstition, difficult access to health care, and dependence on small plots. Today let us be grateful that our houses and flats have not collapsed, that we are not faced with hunger, that we can read and write, that we can heal our loved ones for free. May this gratitude always result in solidarity towards our hard-pressed sisters and brothers.

Regimar, Valmir and Bartek with kind regards

Celebrating our talents and experiences as CLM II

27 July, 2022 by Alberto de la Portilla

After a well-deserved lunch break, we resumed the workshops with the missionary witness of the Portuguese community of Fetais. The Portuguese CLM decided last year to open a community presence in the outskirts of Lisbon. In a neighborhood with a great diversity of nationalities, where migrants from former Portuguese colonies in Africa stand out, but where there is also the presence of Latin Americans and people of Asian origin. All this with Portuguese, many of them of gypsy ethnicity.

All this great diversity makes living there a very different experience from what is usual in the rest of the country. Undoubtedly a melting pot of cultures that brings a lot of richness, but sometimes with many difficulties linked to their condition of exclusion.

This experience also gave rise to a debate on the rights of migrants in the European Union, the common policy that does not facilitate immigration and how the unequal demands of one country or another can also cause people to be more disadvantaged depending on local legislation.

Then the CLM from Spain helped us to deepen into a very elaborate presentation of the importance of political advocacy in our missionary action in Europe. To become aware of how Pope Francis encourages us to a positioning and an ever greater political responsibility as lay people because politics, as a service to the common good, definitely marks the lives of the people. How important is the influence on the change of legislations, the sensitization of the people for the different issues that affect so much as the care of the planet, migrations, etc.

The presentation was accompanied by the external intervention of Sister Benjamine who spoke to us about the work done by Talita Kum against human trafficking at the international level. Brother Simone spoke about the work of VIVAT International and the pressure they are trying to put on the UN and Geneva to change global policies, and Father Lorenzo shared with us the struggle of the Church and Mining network against abusive mining activities in Latin America. All of them reinforced the responsibility and the need for work in this sector that we have from Europe.

The last session of the day was in charge of the CLM from Italy, who presented several of the projects they are developing in different parts of the country. From the reception of migrants in the community La Zattera in Palermo. A place to organize their lives, to rest and to integrate into the new society.

In this line, Venegono explained to us the projects that they develop from Combinazione, such as the various shelters for refugees that they run, where they act from the first reception to a last resort on the way to an independent life where they facilitate the exit from the previous resources.

They also explained the work of awareness raising in schools. Bringing the realities of the world to children and young people, with awareness-raising projects adapted to different age groups, sometimes with the testimony of African migrants. Or even with the edition of a book that helps to enter and embrace more the reality of a changing society and the protagonism of everyone in this society, especially the youngest.

Finally, Simone shared with us the experience of life as CLM in the Comboni religious community of Castel Voturno and especially his work in the Black and White association that seeks to offer educational and leisure alternatives to the children of migrants who arrived in Italy and who even being born in Italy do not have the right to Italian citizenship. Also how this resource becomes the only place of leisure or study possibilities for these boys and girls due to the poor conditions of the neighborhood where they live.

To end this intense day we were able to have a time of quiet and prayer together organized from Spain. A simple prayer in different languages, where we could place at the Lord’s feet all that we have shared, the needs of all those we serve and our willingness to continue on the path wherever He calls us.

With the Our Father in each of our languages we closed this beautiful day of sharing and dreaming together from the gifts and services that each one of us develop. Surely it will have enlightened many for new initiatives and encouraged everyone knowing that we are together in this common cause which is the Kingdom of God.

A hug to all of you and thanks to those who participated because with your contributions you made us grow.

Alberto de la Portilla. CLM Central Committee

Celebrating our talents and experiences as CLM

26 July, 2022 by Alberto de la Portilla

With this suggestive title, the European CLM held a workshop last Saturday.

First of all, we would like to thank the European committee for the effort of organizing this meeting for several months. It was not easy, but in the end it worked very well and the simultaneous translations made it possible for CLM from different countries to participate and take advantage of everything that was shared.

The idea of the meeting was to offer a variety of content and experience according to the interests, activities and commitments that we as CLM develop in Europe or from Europe.

The meeting began with the intervention of the CLM from Germany who shared their great work on the theme of Peace. They began by supporting Comboni projects for the development of peace in Sudan and have been expanding this range to the different conflictive realities that we face on the planet and even at the local level in our immediate environment. All this with a methodology of approach that seeks to understand the conflict and promote valid solutions for all.

Following this, the CLM from Poland encouraged us to reflect on how to raise awareness of the work we do and how to raise funds for it. They emphasized the importance of including collaborators, not only as someone who can give occasional help, but to establish a link that allows us to follow up on the work we are developing and make people feel that they are part of it. Various initiatives and possibilities were presented to us. Afterwards, different initiatives were shared from other countries that are being carried out and are bearing their small fruits.

Then we had a time of reflection on the mission as a family. It was a rich time where, from experience, we shared what it means to be in mission as a family. The misunderstanding sometimes on the part of some who think that being on mission means having a lot of time to do activities while from experience we realized that it is really our testimony of life, in this case as a family, which brings us closer to the people, to their day to day life.

We also reflected on the importance of choosing places where the family can be. Where the level of violence is not high and at the same time it is possible to have a minimum of education and health care for the children. Also the importance of dialogue in the family, especially when the children are reaching adolescence and youth and are making their own decisions and life choices. In general, we found that it is a great enrichment for children. Undoubtedly a very nice topic and very linked to our lay reality.

In this way we finished the morning sessions and went for lunch.

Tomorrow we will finish telling you about the meeting 😉

Greetings to all and each one of you

Alberto de la Portilla. CLM Central Committee

From wild market and consumerism to a loving tender care for life

20 July, 2022 by Alberto de la Portilla

According to some prophetic calls, which have been announcing either a post-modern, or a post-religious, or better a post-capitalist era, we are now dropping into a post-hope one with a never-ending story of increasing domination of the capital owners, more disadvantages and social injustice for the hindmost in society, increasing pollution, a tremendous unconscionable abuse of water everywhere, and rivers and oceans full of plastic and chemistry. What is more, some groups of people show less commitment and more political disaffection. Nevertheless, we are meeting people who keep asking witty, remarkable, and important questions about how to manage: Is democracy still there? Is our planet earth still to be saved? What could we do?

We see these and similar questions already as a sign that humanity, that some reasonable and intelligent people still have resources in themselves and want to live according to their dignity and noble-mindedness. That is encouraging even for us. Despite many difficult situations, catastrophes and injustices, they and we do not resign, we do not give up, we do not remain passive. It is not enough to feel anger, to look for the guilty ones. Hate and violence are not in place. On the contrary.

Let us start again anew, let us come together to analyse situations in the light of the Gospel and of the Social Teaching of Pope Francis. Together we will find new ways to do better, first of all we ourselves, and then we will take courage to propose to others these new ways we find for the present and for the future. With loving tender care for LIFE!

We started thinking about writing this message to you while approaching the feast of our Lady of Mount Carmel. You have certainly heard about the Dolomite Mountains in Italy and about the fact, that the mountains have changed face. So, we were inspired to look at our Lady of Mount Carmel as the caring Mother of Jesus of Nazareth, and as a role model leading a genuine life in contact with nature, in simplicity of relationships and in a creative way of life. We love to contemplate her and her family, with Joseph being the carpenter of the village. We see her enhancing wood, trees, herbs, and flowers. We see her collecting water with reverence and doing the domestic work thriftily and economically, being unpretentious, making the most with little things. With love and care for LIFE.

We feel called upon to continue our profound transformation in ourselves, in our mental and practical doing, as well as our Transformation Campaign for a new lifestyle, for a simpler life, in a way that we do not add destruction and worsen the desperate condition of our Mother and Sister Earth. Let us all leave behind the usual wild market and consumerism mindset and become families and communities with an integral human and environmental development mentality.

Let us think anew of planting trees, of always treasuring and saving water, of looking at our fields with veneration and of cultivating in us and around us an attitude of maximum respect for the Sacrality of Creation, like our ancestors did. Let us think of eliminating plastic from our everyday life and invest our creativity on how to substitute it. This is actually an affirmation of our faith in your creativity!

Dear friends, let us create something new! Let our homes be centres of new LIFE, quality of LIFE, like we have always seen in our vision and mission as “Social Ministers”, “Social Entrepreneurs”, “Social Transformers”. Together we dare! Together we will succeed! With loving tender care for true LIFE!

“Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs.” (LS 1)

“I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the field of ecology, and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, and interior peace.” (LS 10) “Humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming or at least the human causes which produce or aggravate it. It is true that there are other factors (such as volcanic activity, variations in the earth’s orbit and axis, the solar cycle), yet a number of scientific studies indicate that most global warming in recent decades is due to the great concentration of greenhouse gases.” (LS 23) Due to wild exploitation! “Let us mention, for example, those richly biodiverse lungs of our planet which are the Amazon and the Congo basins, or the great aquifers and glaciers.” (LS 38)

“In the Judaeo-Christian tradition, the word ‘creation’ has a broader meaning than ‘nature’, for it has to do with God’s loving plan in which every creature has its own value and significance. Creation can only be understood as a gift from the outstretched hand of the Father of all, and as a reality illuminated by the love which calls us together into universal communion.” (LS 76) “Yet God, who wishes to work with us and who counts on our cooperation, can also bring good out of the evil we have done. The Holy Spirit can be said to possess an infinite creativity, proper to the divine mind, which knows how to loosen the knots of human affairs, including the most complex and inscrutable.” (LS 80)

“A prayer for our earth”

“All-powerful God, you are present in the whole universe, and in the smallest of your creatures. You embrace with your tenderness all that exists. Pour out upon us the power of your love that we may protect life and beauty. Fill us with peace, that we may live as brothers and sisters, harming no one.

O God of the poor, help us to rescue the abandoned and forgotten of this earth, so precious in your eyes. Bring healing to our lives, that we may protect the world and not prey on it, that we may sow beauty, not pollution and destruction. Touch the hearts of those who look only for gain at the expense of the poor and the earth.

Teach us to discover the worth of each thing, to be filled with awe and contemplation, to recognize that we are profoundly united, with every creature as we journey towards your infinite light. We thank you for being with us each day.

Encourage us, we pray, in our struggle for justice, love and peace.” (LS 246)

All of you please feel embraced with our daily prayer and affection,

Fr. Francesco Pierli MCCJ / Sr. Teresita Cortes Aguirre CMS