Comboni Lay Missionaries

Visit to Peru (II): Pangoa

LMC Perú

Once the meeting was over and after saying goodbye to the participants from the different countries, I left for Pangoa, a town in the Peruvian jungle where our CLM have been doing missionary support during their vacations, especially for school support in the indigenous communities.

There I was received by the Comboni community who welcomed me very well. I had the opportunity to meet again Fr. Maciek, whom we met in Poland where he was supporting the CLM, and Fr. Lorenzo, who until a few months ago accompanied the CLM in Spain. During the three days of my stay I was able to visit the different services provided by the parish, how they attend to the people coming from the different indigenous communities, the visit to the Daniel Comboni school, where I was able to share some time with the older students, the visit to the cultural center that is being built and that will undoubtedly help a lot to make known the reality of the indigenous communities and to promote meetings that will strengthen their culture.

On the other hand, we had the opportunity to visit some of the indigenous communities closest to Pangoa. The territory of the parish is immense and getting into it requires an all-terrain car with 4-wheel drive to avoid getting stuck in the mud or the use of canoes to reach the most remote communities.

Pangoa is undoubtedly a parish full of needs and opportunities for missionary service. Who knows if one day we will be able to open an CLM presence in the area?

On the occasion of my visit we took the opportunity to organize a meeting with some people interested in becoming CLM. It was a small introductory meeting that we hope will serve as a seed that will later be nurtured and watered with missionary fruits in the area.

I leave you a video of the area recorded by the program Pueblo de Dios de España.

Kind regards

Alberto de la Portilla, coordinator of the CLM Central Committee.

Visit to Peru (I): Lima

LMC Perú

Undoubtedly the continental meeting of the CLM of America held in Lima was a very special moment. Postponed for two consecutive years due to the pandemic. We were finally able to celebrate it and share how we are living our vocation in a reality that is trying to come out of the pandemic and recover from the consequences.

A meeting of this kind always serves to encourage us, to reflect together and to gather strength and new ideas for the imminent future that awaits us.

Once the meeting was over, as usual, to take advantage of the plane ticket, I had the opportunity to stay in the country and visit the places where we are present as CLM.

The first visit was to the neighborhood of Pamplona Alta where the CLM of Lima carry out a large part of their pastoral activity. This visit was made by all the participants of the continental meeting during the last Sunday. We divided into two groups and each group visited some of the communities that usually accompany our CLM brothers. The parish has a Spanish parish priest from the IEME and has the presence of the Comboni Sisters.

During the pandemic the work has been very hard, helping the communities to survive. The creation of numerous community kitchens has made possible the solidarity among all the members of the community and allowed many families to survive.

Here is a video of the area recorded by the team of the Spanish television program Pueblo de Dios. There we can see the extent of this work and the reality of these communities.

Kind regards

Alberto de la Portilla, coordinator of the CLM Central Committee.

Making a common cause with the poor and with the common home

Encuentro Amazonia

Letter from the Comboni Encounter on Integral Ecology

Encuentro Amazonia

About thirty members of the Comboni Family (Lay, Secular, Religious, men and women, including three provincials) from Africa, America and Europe, we gathered from July 27 to August 3, 2022, in Belém, capital of Pará, Brazil, on the occasion of the X Pan-Amazonian Social Forum (X FOSPA) and the Comboni Meeting on Integral Ecology.

We opened our ears, hearts and minds to the groans of Mother Earth, of the Amazonian peoples and of the communities we work with, who cry out for the complete regeneration of the daughters and sons of the God of Life (cf. Rom 8, 19-23), present throughout all of Creation.

We did this in continuity with the long journey of the Comboni Forums and the mapping of social ministries in our Comboni Family and mission.

We are inspired by the spirituality of native peoples and their strong interconnection with the primary elements of the cosmos: water, rivers, air, forests, land and all beings.

Through them, Jesus of Nazareth continues to invite us to “contemplate the birds of the sky and the lilies of the field” (Cf. Mt 6, 26-28) in order to learn and assume together the Bien Vivir (Good Living).

Through attentive, respectful and compassionate LISTENING to the reality of many peoples:

1. WE SEE that the climatic, socio-environmental and political crisis – derived from the dominant and unsustainable economic model, which separates, excludes and kills – seriously endangers human survival and the full life of all Creation, in the territories where we live our vocation and mission at the service of the Kingdom.

It is the indigenous peoples, traditional communities, women and young people who still nourish hope, in their resistance, in defense of the Amazon!

2. WE UNDERSTAND that the gravity of the situation urgently demands that the Church and our Institutes initiate processes of ecological conversion.

We feel it is necessary:

  • to review and unlearn many of our concepts and experiences in relation to God and Nature, the relationship among men and women, about inculturation, pastoral practices and liturgy;
  • to integrate in our missionary activities the defense of the bodies of those who fight for respect for the environment and of the territories where we are present;
  • to cultivate and share eco-spirituality, biblical re-readings and the link between faith and life;
  • to adopt a missionary methodology that allows us to have a greater connection and an effective immersion in the values, languages, cultures and sacredness of the peoples and territories with which we interact;
  • to review and correct, in our projects and structures, styles of life and consumption, often incompatible with ecological and evangelical sobriety;
  • to invest in basic and continuous training that integrate, in theory and in practice, the principles of Integral Ecology;
  • to inform and encourage the local Churches and our Comboni Family about events, means and processes that help us to assume and deepen the experience of synodality and social ministeriality in an ecological perspective;
  • to strengthen solidarity, participation, mutual care and networking with indigenous peoples, lay people, congregations, social movements and inter-ecclesial and extra-ecclesial bodies.

3. WE PROPOSE to the coordinators of our Institutes, to the councils of the circumscriptions of all continents, to sectorial leaders and to all the members of our Comboni Family:

  • adopting, as a common inspiration, the Comboni Pact for the Common Home and, as a transversal axis of all our missionary activity and presence, Integral Ecology;
  • promoting the permanent sharing of reflections, lessons learned and practices among the members of the Comboni Family;
  • exchanging personnel among communities and circumscriptions that operate in the same territory;
  • qualifying our training processes with research, sharing of methodologies for intervention and social transformation and the definition and the theoretical-practical integration of Integral Ecology in line with Laudato Si’ and Querida Amazonia by Pope Francis;
  • participating in the discussion and elaboration of pastoral plans in dioceses and parishes that assume the principles of Integral Ecology;
  • promoting our qualification and participation in the field of advocacy and political decision in defense of the Common Home;
  • supporting and investing in the mechanisms and practices of inclusive economy;
  • welcoming and defending people at risk or threatened because of their struggles.

4. WE ASSUME, as participants in this Comboni Family Encounter and in this rich experience of listening, the commitment to:

  • publicize and support the Pan-Amazonian Declaration of Belém, which integrates the Knowledge and Feelings shared in the X Pan-Amazonian Social Forum (X FOSPA);
  • continue the reflection and sharing of insights that emerged during these days of meetings;
  • translate and live, in the different contexts of our mission, the charismatic inspiration of Comboni (Regenerate Africa with Africa) and the slogan “Amazona-te!”, which had a strong repercussion among us in these days, always respecting and promoting the protagonism of the traditional peoples.

5. WE ENTRUST all this path that we want to travel to the intercession and protection of the Martyrs of the Amazon who encourage us to radical witness and fidelity in our following of Jesus of Nazareth and in living out our charism.

From the flow of life on the banks of the Guamá River, in Belém do Pará, August 3, 2022.

Encuentro Amazonia

The participants of the Comboni Encounter of Integral Ecology

Dear friends of the mission in Mozambique

LMC Mozambique

It has now been six months of our mission in Carapira, in the north of Mozambique. We would like to share with you about what our life looks like and what we do.

Our parish church, a would-be cathedral

On March 1, we reach our place of work, the mission of Carapira. Long ago, it was planned that this village would become the seat of a diocese, so a church of impressive size was built. In addition to the would-be cathedral, there is also the Institute of Industrial Technology, founded by Combonians that attracts students from places located up to 150 km away with its reputation. Our responsibilities are divided between work in the institute (we are involved in the boarding school, secretariat, production, administration, agricultural part, library and computer room) and in the parish (we are members of the council for children and youth, vocations, education, Caritas and fraternal assistance and justice and peace). In addition, we prepare formation meetings for people from Mozambique who would like to become lay missionaries, we prepare adoration or sharing with the Word of God, we travel to distant communities (in our parish there are as many as 93 of Christian’s communities, sometimes traveling one way takes several hours, and the Mass, it is only celebrated once a year) and we have our household responsibilities. There is a lot to do and this is very good! The more responsibilities, the less time wasted, and the rest becomes a real respite.

As I mentioned, we experience a variety of problems. It was only a few weeks ago that the long-promised construction of a house for our community began. Until then, we live in the home of the Combonian missionaries. It also turned out that the repair of the car, used so far by our lay missionaries community, is completely unprofitable. This means that until we have the money to buy a new vehicle, the freedom of our work will be significantly limited.

During a visit to one of the communities

We also had health problems. In total, in our community, we have already caught malaria nine times. Three days after arriving in Carapira, I fell ill for the first time. I felt very weak, so I went to the local clinic to get a quick test that confirmed my illness. Apart from the alternating waves of chills and fever, I had no symptoms. I was sweating very intensely, and the mattress on which I slept looked like someone had spilled a bucket of water on it. After three days of taking medications, you recover, but your body is weakened, and you should spare yourself for the next few days. This disease was inevitable. The region we live has a lot of cases of malaria. The previous Polish lay missionary, Kasia, was sick here fifteen times in two years.

Ilha de Moçambique – the former capital and UNESCO World Heritage Site

From 10 to 11 March, the province of Nampula, where we live, was struck by the powerful cyclone Gombe, which killed at least 61 people and completely destroyed 45,079 houses. The relatively low death toll is the result of previous meteorological warnings. In simple houses, mostly built of clay and wood, no one slept that night, anxiously waiting for the cyclone to come. From 9 p.m. there was no electricity and one could feel a strong wind, which grew stronger at two in the morning. It was in complete darkness that trees and roofs broke, walls crumbled and people looked for shelter in terror. In Carapira, only a few of the most solid buildings have survived. Meteorologists noted that the wind force was 190 km/h and that heavy rain fell, corresponding to a 20 cm layer of water. Water penetrated through the cracks in the doors, windows and the ceiling also into our rooms.

The houses were completely ruined

Although we were observing the power of the element, we were not aware of the extent of the destruction for a long time and the morning proceeded peacefully. Suddenly Father Jaider, clearly shaken, came running, saying, “Many buildings are in ruins. There are lots of women with young children near the church. They are shaking with cold. They need dry clothes. We have to help them! We have to find shelter for them, they cannot enter the church. ” These last words surprised me a lot. I understand that the church is a sacred space, but the situation is critical, why can’t they take refuge there?

There was no time to ask questions. We ran to our rooms to look for warm clothes. Jackets, sweatshirts, pants, T-shirts. We came to the mission with heavy suitcases, an opportunity came very quickly to share with the most needy. With meshes full of clothes, we ran to the temple. Drenched people chattering their teeth, little ones shaking with cold. I looked inside. Water poured from holes in the ceiling, and stone parts of the ceiling fell. Now I understood why these people could not hide in the church building …

We separated the women and young children and ran with them to the nearby buildings of the former school. There was water in all the rooms, but at least one of them didn’t rain. We handed out clothes, mothers wrapped children in our jackets, sweatshirts, jackets … All the time we could hear the terrifying sound of bent sheet metal, which the element was still trying to break. This school has become a temporary shelter for the most disadvantaged. With considerable effort and at a cost, the roof in the remaining rooms was repaired. We brought mats that you could sleep on. We managed to organize two hot meals a day. We distributed roof repair foil, flour and beans to those most in need.

The cyclone washed away the bridges and cut off many towns

Many trees and an old, six-meter-long cactus fell down around the church. A group of teenage boys volunteered to help with tidying up the area. All the hot day they worked very hard with axes and machetes, carrying heavy branches and even cutting their hands. Their only payment was a cup of water with lemon juice and two cookies.

Five months have passed since the cyclone passed by the time you read this article. We are organizing a second wave of aid. We collected over 2,300 euros on the crowfounding portal. Together with people involved in the parish Council of Caritas and Brotherly Aid, we selected the most needy. It was not an easy task, as the local population is mostly very poor. We wanted to select people who are completely incapable of work and who cannot help themselves. We visited paralyzed, rheumatic, handicapped people, people with twisted limbs, undiagnosed diseases, amputees … They were very grateful for the few kilos of beans or cornmeal, for a blanket or mosquito-net, possibly some thin sheet metal to repair a broken roof. For those who can speak, we asked for a recording of thanks. They addressed people living somewhere in the unknown land of “Poland”, using hard-to-pronounce Polish names: “Piotr”, “Konrad”, “Mariusz”, “Pawel”, “Urszula”, “Wiesławie”, “Agnieszka”: ” thank you for your help ”.

Ladies Laurinda and Filomena with the help received

People here live off of what will grow in small fields. Some cassava, some beans, some corn. This is enough for a poor diet. Meat or fish is a luxury. They work very hard, in heat and with simple tools, engaging even several-year-old children to help support their family. Your only chance to earn money is to sell some of your crops when the field is well fertile. Then they wander with 50 kg bags on their heads for many hours to the nearest market. In our village, a five-year-old boy swallowed a coin and an operation was required. His parents had to sell their piglets in order to get money for a trip to the city and bribes for doctors. Simple flip-flops or a used shirt at the market cost less than 1 EUR. Despite this, not everyone can afford such “excess”. Those who cannot afford it wear torn and worn clothes, sometimes barefoot.

We also supplied a metal sheet for the construction of houses

Poverty, unimaginable for Europeans, and the lack of prospects do not break the Mozambicans. In the evenings they play music, humbly accept the hard life in all its fullness, react with undisguised joy when we greet them in the local macua language. It is worth remembering that another generation of our great-grandparents was in a similar situation. Various novels from the turn of the 19th and 20th centuries described similar poverty, the constant risk of hunger, illiteracy, superstition, difficult access to health care, and dependence on small plots. Today let us be grateful that our houses and flats have not collapsed, that we are not faced with hunger, that we can read and write, that we can heal our loved ones for free. May this gratitude always result in solidarity towards our hard-pressed sisters and brothers.

Regimar, Valmir and Bartek with kind regards

Celebrating our talents and experiences as CLM II

LMC Europa

After a well-deserved lunch break, we resumed the workshops with the missionary witness of the Portuguese community of Fetais. The Portuguese CLM decided last year to open a community presence in the outskirts of Lisbon. In a neighborhood with a great diversity of nationalities, where migrants from former Portuguese colonies in Africa stand out, but where there is also the presence of Latin Americans and people of Asian origin. All this with Portuguese, many of them of gypsy ethnicity.

All this great diversity makes living there a very different experience from what is usual in the rest of the country. Undoubtedly a melting pot of cultures that brings a lot of richness, but sometimes with many difficulties linked to their condition of exclusion.

This experience also gave rise to a debate on the rights of migrants in the European Union, the common policy that does not facilitate immigration and how the unequal demands of one country or another can also cause people to be more disadvantaged depending on local legislation.

Then the CLM from Spain helped us to deepen into a very elaborate presentation of the importance of political advocacy in our missionary action in Europe. To become aware of how Pope Francis encourages us to a positioning and an ever greater political responsibility as lay people because politics, as a service to the common good, definitely marks the lives of the people. How important is the influence on the change of legislations, the sensitization of the people for the different issues that affect so much as the care of the planet, migrations, etc.

The presentation was accompanied by the external intervention of Sister Benjamine who spoke to us about the work done by Talita Kum against human trafficking at the international level. Brother Simone spoke about the work of VIVAT International and the pressure they are trying to put on the UN and Geneva to change global policies, and Father Lorenzo shared with us the struggle of the Church and Mining network against abusive mining activities in Latin America. All of them reinforced the responsibility and the need for work in this sector that we have from Europe.

The last session of the day was in charge of the CLM from Italy, who presented several of the projects they are developing in different parts of the country. From the reception of migrants in the community La Zattera in Palermo. A place to organize their lives, to rest and to integrate into the new society.

In this line, Venegono explained to us the projects that they develop from Combinazione, such as the various shelters for refugees that they run, where they act from the first reception to a last resort on the way to an independent life where they facilitate the exit from the previous resources.

They also explained the work of awareness raising in schools. Bringing the realities of the world to children and young people, with awareness-raising projects adapted to different age groups, sometimes with the testimony of African migrants. Or even with the edition of a book that helps to enter and embrace more the reality of a changing society and the protagonism of everyone in this society, especially the youngest.

Finally, Simone shared with us the experience of life as CLM in the Comboni religious community of Castel Voturno and especially his work in the Black and White association that seeks to offer educational and leisure alternatives to the children of migrants who arrived in Italy and who even being born in Italy do not have the right to Italian citizenship. Also how this resource becomes the only place of leisure or study possibilities for these boys and girls due to the poor conditions of the neighborhood where they live.

To end this intense day we were able to have a time of quiet and prayer together organized from Spain. A simple prayer in different languages, where we could place at the Lord’s feet all that we have shared, the needs of all those we serve and our willingness to continue on the path wherever He calls us.

With the Our Father in each of our languages we closed this beautiful day of sharing and dreaming together from the gifts and services that each one of us develop. Surely it will have enlightened many for new initiatives and encouraged everyone knowing that we are together in this common cause which is the Kingdom of God.

A hug to all of you and thanks to those who participated because with your contributions you made us grow.

Alberto de la Portilla. CLM Central Committee