Comboni Lay Missionaries

The Importance of the Land

Land is fundamental to the lives of the people in this region because they survive fundamentally on what they produce in the machamba (the farm, or the land where they cultivate their harvest). Sadly, megaprojects come arriving claiming large areas of land that belong to the population. I say “belong to the population” since in Moçambique, in accordance with the constitution, the land belongs to the Republic, to benefit the people, and it´s because of this that the land which pertains to the state cannot be sold to or owned by a particular person or institution. These megaprojects can obtain a certificate to the approval and right to use this land for a determined period of time (DUAT).

In spite of the possibility of this documentation, customary right is also considered valid, where every national that makes use of the determined area for more than 10 years has the right to use the land and with guaranteed approval regarding its use. It so happens that with the lack of knowledge, the larger part of the population have been retired to their respective locations and the areas where they normally cultivate, by foreign businesses that arrive – the majority of times supported by the government or local authority.

By not knowing this right of theirs to the area, and for seeing that who arrives has “papers” that concedes the right of this land to that particular person, many times the population simply abandons the area and they are left without ways in which to react and without a place to work their sustenance. It´s because of that, in the past few years, the Diocese of Nacala, through the Commission of Justice and Peace, have developed a work of consciousitizing the population about the Law of the Land of 1997. Despite the antiquity of the law, so little is known or divulged about it, since there is no interest that the population of farmers knows their rights. Besides that, the Diocese also gives support in obtaining the community DUAT of the “regulados” (form of social organization of communities, where there is a local authority, namely the régulo, considered by the community to be the traditional person of responsibility in that area). This last Sunday, we were in one more community to present and explain to the population their rights about the land, with the presence of a Moçambican attorney to accompany the processes, to explain the way in which to obtain the document, as a major security for the customary right they already have to the land.

The interest is huge. It appears as though the populations are each time around more and more worried with the situations that are coming to pass. There were close to 190 people present, amongst them Christians, Muslims, and those of traditional religions. After all, these meetings are for the whole population, since everyone has a right to the land. And so, that community was given the first steps with which to follow through with the process. We will pray for all the people who suffer from the lack of land for their sustenance, and for that reality in our Brasil, and for those experiencing the same in several other countries. We will seek work so that the land can be used to benefit the people, and not just for the interests of a particular few. We are together, united in prayer and in mission! A huge embrace since Mozambique!

By Flávio Schmidt Brasiliam CLM in Mozambique

Project KWE ZO ZO (every person is a person)

HEALTHCARE PROGRAM FOR PYGMY POPULATION IN MONGOUMBA

Central African Republic

Comboni Family united for a common cause

Context:

This year, the Comboni family in Portugal will have as central theme of the year the slavery. Therefore, given the circumstances of the countries in which we work as Comboni family, we have joined in support of a project for the Pygmies of Mongoumba – RCA (where we have our CLM Elia Gomes responsible for the health issues).

The village of Mongoumba is located in the equatorial forest in Lobaye, Prefecture of the Central African Republic, and is bordered by the Democratic Republic of Congo and the Republic of Congo, in the equatorial forest.

The estimated population is 21,235 inhabitants, with over 50% of young people (under 20 years).

Here are around thirty villages located mainly on the banks of the Ubangi and Lobaye rivers. The population is ethnically diverse; the largest ethnic groups are the Mondzombo and Ngbaka, from the Bantu group. There is still a group of Pygmies Aka, according to the latest census carried out by CARITAS, in 2004, the number of people who belong to this ethnic group was 3089, being distributed in more than 80 camps disseminated in the forest.

Despite being pygmies the first inhabitants of this region, they suffer of discrimination from the rest of the population that uses them as cheap labor and excluded from social organizations.

The economic activities belong to the primary sector: coffee, bananas, cassava, hunting, fishing and gathering fruit. In this area existed logging and mining companies exploiting the natural resources causing the disruption of the balance of the ecosystem and destroying the natural habitat of the pygmies.

Introduction:

To support the Pygmy population at health level, the mission -and more specifically the community of Comboni Lay Missionaries (CLM) present there- intended to serve as a bridge between this population and the local public health center, as well as facilitate the access to Pygmies to medicines, nutrition programs, epilepsy, as well as vaccination campaigns and access to safe drinking water (through the construction of wells in the jungle).

The pygmy population fails to go beyond a collaboration of 2% of the total expenditure on health.

Activities:

1. Donation of medicines needed for the Pygmies having a financial contribution from them.

2. Health education for individual and group during the consultations and in the pygmy camps in different topics like vaccination and the disease with greater incidence.

3. Accompaniment, medication and training in cases of epilepsy and malnutrition (very common in this region).

4. Creation of 2 wells in the jungle to meet the drinking water needs.

Budget (in Euros) for the development of the activities (for one year):

Concept

Finance needed

Drug expenses

3 700,00 €

Malnutrition

550,00 €

Epilepsy

630,00 €

Vaccination / sensitization campaigns

150,00 €

Construction of 2 wells

250,00 €

Total

5 280,00 €

This project aims to ensure a minimum level of health for the Pygmies of this region (as these are the poorest of the poor).

Along with these activities, the Catholic Mission of Mongoumba does other activities in both education and in terms of Pastoral ministry. Therefore, this project is only a part of the comprehensive work done in the mission.

From now, the CLM community present in Mongoumba is grateful for the cooperation of everyone and especially the attention paid to the reality of the Pygmies. It is, in fact, in constant collaboration that we can continue the Mission and slowly, together, we believe that we can build a better world, “that many have life and have it abundantly” (Jn 10, 10).

Note: Currently, in this mission is present Elia Gomes, CLM nurse, who takes care of matters concerning to health issues.

The CLM from Portugal are available to provide any additional information, support, and answer for any questions that may arise:

You can download the project brochure KWE ZO ZO here.

You can follow the project in Facebook here.

Susana Vilas Boas: (00351) 960 145 875 susanavilasboas@gmail.com (made ​​part of this community for 5 years).

Sandra Fagundes: (00351) 966 592 658 sandrafagundes@gmail.com (treasurer of the CLM)

Donations can be deposited in the account:

IBAN: PT50 0036 0131 99100030116 60

SWIFT: MPIOPTPL

 

Network Justice on the Rails

In defense of social and environmental justice in the lands injured by Vale.

Vale 1I’m tired of holding this mineral train passing in front of my house ten times a day. I’m tired of hearing that this train of 330 wagons carried the wealth of our land and leaves a trail of abuses and deaths: one person every month! I’m tired of the speeches of the “wearing ties” of the company: they ensure that all this will bring progress, but for us, here, everything is stopped for more than twenty years!

This is the relief of several families living in the area of influence of the Carajas corridor (900 km railway between Maranhão and Pará, in northern Brazil).

Here, mining company Vale SA dominates the economy and controls the regional policy, possessing the richest and more abundant iron mines of the world and an impressive logistics system (railways and ships).

Vale is the second largest mining company in the world, operating in 38 countries has grown 19 times since a suspicious privatization transaction gave this treasure to private interests. It paints green and yellow its image, boasting its sustainability and social responsibility with powerful means of propaganda and influence on political parties, on the contrary, towns and communities around the world bear witness of the labor disputes (3,500 people in Canada have confronted the company with a strike just over a year!), pollution, discharges, corruption of local authorities, or even the use of militias to protect their private interests. In 2012, Vale was chosen in voting internationally as “the worst company in the world” (Public Eye Award, Switzerland).

Therefore, we consider this company as a paradigmatic example of the arrogance of many mining companies in the world. Since late 2007, a network of movements in northern Brazil launched the “Justice on the rails” (www.justicanostrilhos.org), to report conflicts with the multinational and claim social and environmental justice. Since then, participation in the World Social Forum in Belém strengthened the network of alliances and daring campaigns, allowing the birth, in April 2010, of the International Joint Affected by Vale.

Vale 2Communities, social movements, workers and institutions, which in many ways are considered affected by the company, have been organized since the first meeting of the Joint International exchange of experiences and strategies of resistance and alternatives to the impacts of mining. The organization facilitates the exchange between people from ten different countries around the world.

Justice on the Rails also has close relations with the Brazilian Network for Environmental Justice and the Observatory of Mining Conflicts in Latin America. Since 2010 participates annually in the General Assembly of Shareholders of the Vale also leading to major investor the complaints and demands of communities.

Un frente específico de lucha de la red Justicia en los Raíles es el acompañamiento del caso emblemático de la comunidad Piquiá de Baixo (Açailândia-MA), víctima de la contaminación de la cadena de la minería y el acero. Allí, más de 300 familias no aguantan más convivir con cinco empresas siderúrgicas (altos hornos) que han invadido las tierras de la comunidad. Reivindican el reasentamiento en una zona libre de contaminación, para volver a vivir con dignidad y salud.

Piquiá de Baixo es uno de los casos más graves de racismo ambiental y violaciones de derechos humanos en Brasil. En 2013, una campaña internacional lanzó una acción solidaria y de denuncia, para el reasentamiento urgente de la comunidad.

A specific struggle front of the Network Justice on the Rails is to support the emblematic community of Piquiá de Baixo (Açailândia-MA), a victim of contamination from mining and steel. There, more than 300 families have had enough to live with five steel companies that have invaded the lands of the community. They claim for their resettlement in a pollution-free area, to live again with dignity and health.

Vale 3Piquiá de Baixo is one of the most serious cases of environmental racism and human rights violations in Brazil. In 2013, an international campaign launched a solidarity complaint for an urgent resettlement for the community.