Comboni Lay Missionaries

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Justice, Peace and Integrity of Creation

A poor Church for the poor and the Pact of the Catacombs

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Catacumbas

On November 16, 1965, forty bishops participating in the Second Vatican Council met in the Domitilla Catacombs outside Rome for a celebration of the Eucharist. On that occasion they drew up and signed a document called the “Pact of the Catacombs”, which expressed their personal commitments as bishops to live a poor lifestyle and to relaunch a “servant and poor” Church. Today Pope Francis again called everyone to the centrality of a “Church that is poor for the poor.” In fact, only a poor Church can walk with the poor, becoming the voice of their denied rights. Fifty years after the Pact of the Catacombs, a large number of religious and lay people met yesterday, Sunday 16 November, in the Catacombs, to celebrate and to commemorate this great ecclesial event.

As the Second Vatican Council drew to a close, on November 16, 1965, forty council bishops met in the Domitilla Catacombs outside Rome for a celebration of the Eucharist and gave birth to a document which marked an important stage in the life of the Church.

In the text, called the “Pact of the Domitilla Catacombs,” the bishops undertook to live a poor lifestyle and to relaunch a “servant and poor” Church. The document, with an uncommon clarity, touched the most pressing issues of the moment that are still actual today, though they are lacking the more recent approaches such as the ecology and the globalization of war and terrorism.

To commemorate the 50th anniversary of the event and the document, on the invitation of the heads of the Justice and Peace department of the religious Institutes, dozens of religious and committed Christians met in the Domitilla Catacombs to a two hour-long liturgical celebration. In an atmosphere of prayer and reflection, the Pact was read in front of everyone and then taken up in small groups which, in their own different languages, deepened it and presented a few concrete suggestions to be implemented in the religious communities of those present.

The organizers expressed their satisfaction and recognized that the response and the turnout was much larger than they had expected.

[Mozambique] Political Debate

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Mozambique is in period of election campaign for the presidential elections in the republic and the legislative and provincial assemblies, this which take place on 15 October of this year. There are three candidates approved by the constitutional council, representing the party FRELIMO, RENAMO and MDM.

PartidosMZ

Therefore, the Commission for Justice and Peace, organized a political debate, at the diocesan meeting for Justice and Peace of the Diocese of Nacala, it took place from 11 to 14 September, inviting representatives of the three parties in the District of Monapo to talk about the different proposals for their respective presidential candidates; they also answer questions and share with the animators how holds the process of the election campaign.

Thus, on the afternoon of September 12, the debate was held, attended by representatives of the parties and more than forty animators of Justice and Peace from the different parishes of the Diocese. It was a very interesting time for dialogue and questions, especially because of the participation of the animators, who made ​​pertinent questions about specific situations without fear. Stand out questions of two women who participated in the meeting, talking about the situation which faces in the hospitals concerning to illegal collection and the lack of medicine, asking about what to do in this situation.

As with any campaign, there were no lack of proposals and promises from those representing the parties. Therefore it was an important exercise of citizenship, which should continue, not just on election day, but also in the accompanying of the chosen candidate for the Government!

Flávio Schmidt

 

Conclusions of the 2nd Meeting of the CLM in Africa

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CoordinacionThe 2nd Continental Meeting of the Comboni Lay Missionaries took place in Kinshasa, DRC on July 21-25, 2014. The participants included five priests, two sisters and 18 lay people, among them the six coordinators of the French-speaking and English-speaking African provinces. They were joined by representatives of the Central Committee.

The objective of the Assembly of Kinshasa was to establish a concrete plan of action based on the resolutions of previous gatherings – the Continental Assembly of Layibi in 2001 and the International Assembly of Maia in 2012 – having as a theme: “Beginning with what we have starting from our reality.”

Keeping in mind the current challenges of our African reality, where God calls us to live our vocation as witnesses of his love, according to the charism of St. Daniel Comboni, at the service of mission, which is a gift from God, and after having reflected together, we have come to some conclusions that will allow each province to set up a plan of action. These are the conclusions:

1. Vocation

We want to encourage each CLM to live one’s vocation as it was defined at Layibi; to overcome life’s difficulties and to keep the commitments we have as fathers, workers and Christians, thus giving witness to our vocation.

As it was said in Maia, the CLM communities need to formulate processes that will allow the full development of the personal vocation of their members during their entire lifetime. This means setting up a program of prayer, retreats, sacramental life and revision of community life.

In order to facilitate a joint journey in our vocation as an International Family of CLM, we encourage the new groups to keep in touch regularly with the Continental and Central Committees, in order to get help from those responsible for the coordination. We believe that it is necessary to follow the common lines of the international organization.

2. Relations among the CLM

The movement holds one single vision. All must cooperate and work together at living a harmonious community life.

In order to facilitate the integration of new CLM in the local CLM groups, we must strengthen communications and networking between the sending group and the receiving group, the Central and Continental Committees and the MCCJ provincials.

In order to reach full integration, we invite the new CLM to take part in the group’s activities: ongoing formation, assemblies, retreats, administrative practices and financial contributions…

We encourage CLM working in countries where we have no local members to promote our vocation and form a local group.

3. Formation

As a movement of CLM in Africa, we are committed to make our formation journey together, in order to follow Christ according to the charism of Comboni who calls us to make common cause with the people to whom we are sent.

The decisions taken in earlier Assemblies guide us on this journey of formation, where we should keep in mind the following aspects:

  1. The provinces must cooperate in the preparation of the various programs and materials for formation;
  2. We must share programs and topics of formation between the provinces and with the Central Committee;
  3. We must translate in all languages the formation documents.

4. Economy

We want to include the economy in our spiritual life, in order to live a life based on Providence. In this context, we ask the groups to include the topic of our relations with money in their formation programs, placing our stability and confidence in God.

In the process of our financial autonomy, we invite the various groups to form their members in the various aspects of finances, such as: development projects based on the local needs, the search for funds, compatibility…

Knowing that we all belong to this family of CLM, we are called to be responsible for and to support the group. In this sense, all the CLM must contribute to the fund of the local group. From this fund, the group in turn should contribute to the international common fund, managed by the Central Committee. We are also called to inspire the local Church and all people of good will to support our missionary activity.

In order to reach our financial autonomy, we invite the groups to start fund-generating activities such as in the field of agriculture, animal husbandry, pharmacies, movies, internet and photo-copying centers, production of local artifacts, talks, formation, dialogue and promotion of events…

It is not enough to engage in projects, but we are also called to give financial reports with great transparency (ledgers, bank accounts with more than one signature…).

5. Organization

5.1 Each Province must have:

  1. A Coordinating Team made up of : a coordinator, a secretary and a treasurer. This team must send its reports to the African and to the General Committees.
  2. A person in charge of communications (blog, Facebook, Twitter).
  3. A Formation Team which must: plan and prepare the topics of formation; ensure the follow-up and the evaluation of the formation given.
  4. Each group must have someone from those in charge of formation who will be networking with those responsible at the national level.

5.2 African Committee:

  1. The Central Coordinating Team is made up of: a coordinator, a secretary a treasurer.
  2. Its duties are:
  1. Ensure communications with the Central Committee.
  2. Call and organize continental meetings.
  3. Provide for communications between the provinces.
  4. Take care that the decisions taken at the various assemblies be implemented.

Grupo

The Importance of the Land

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Land is fundamental to the lives of the people in this region because they survive fundamentally on what they produce in the machamba (the farm, or the land where they cultivate their harvest). Sadly, megaprojects come arriving claiming large areas of land that belong to the population. I say “belong to the population” since in Moçambique, in accordance with the constitution, the land belongs to the Republic, to benefit the people, and it´s because of this that the land which pertains to the state cannot be sold to or owned by a particular person or institution. These megaprojects can obtain a certificate to the approval and right to use this land for a determined period of time (DUAT).

In spite of the possibility of this documentation, customary right is also considered valid, where every national that makes use of the determined area for more than 10 years has the right to use the land and with guaranteed approval regarding its use. It so happens that with the lack of knowledge, the larger part of the population have been retired to their respective locations and the areas where they normally cultivate, by foreign businesses that arrive – the majority of times supported by the government or local authority.

By not knowing this right of theirs to the area, and for seeing that who arrives has “papers” that concedes the right of this land to that particular person, many times the population simply abandons the area and they are left without ways in which to react and without a place to work their sustenance. It´s because of that, in the past few years, the Diocese of Nacala, through the Commission of Justice and Peace, have developed a work of consciousitizing the population about the Law of the Land of 1997. Despite the antiquity of the law, so little is known or divulged about it, since there is no interest that the population of farmers knows their rights. Besides that, the Diocese also gives support in obtaining the community DUAT of the “regulados” (form of social organization of communities, where there is a local authority, namely the régulo, considered by the community to be the traditional person of responsibility in that area). This last Sunday, we were in one more community to present and explain to the population their rights about the land, with the presence of a Moçambican attorney to accompany the processes, to explain the way in which to obtain the document, as a major security for the customary right they already have to the land.

The interest is huge. It appears as though the populations are each time around more and more worried with the situations that are coming to pass. There were close to 190 people present, amongst them Christians, Muslims, and those of traditional religions. After all, these meetings are for the whole population, since everyone has a right to the land. And so, that community was given the first steps with which to follow through with the process. We will pray for all the people who suffer from the lack of land for their sustenance, and for that reality in our Brasil, and for those experiencing the same in several other countries. We will seek work so that the land can be used to benefit the people, and not just for the interests of a particular few. We are together, united in prayer and in mission! A huge embrace since Mozambique!

By Flávio Schmidt Brasiliam CLM in Mozambique

Project KWE ZO ZO (every person is a person)

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HEALTHCARE PROGRAM FOR PYGMY POPULATION IN MONGOUMBA

Central African Republic

Comboni Family united for a common cause

Context:

This year, the Comboni family in Portugal will have as central theme of the year the slavery. Therefore, given the circumstances of the countries in which we work as Comboni family, we have joined in support of a project for the Pygmies of Mongoumba – RCA (where we have our CLM Elia Gomes responsible for the health issues).

The village of Mongoumba is located in the equatorial forest in Lobaye, Prefecture of the Central African Republic, and is bordered by the Democratic Republic of Congo and the Republic of Congo, in the equatorial forest.

The estimated population is 21,235 inhabitants, with over 50% of young people (under 20 years).

Here are around thirty villages located mainly on the banks of the Ubangi and Lobaye rivers. The population is ethnically diverse; the largest ethnic groups are the Mondzombo and Ngbaka, from the Bantu group. There is still a group of Pygmies Aka, according to the latest census carried out by CARITAS, in 2004, the number of people who belong to this ethnic group was 3089, being distributed in more than 80 camps disseminated in the forest.

Despite being pygmies the first inhabitants of this region, they suffer of discrimination from the rest of the population that uses them as cheap labor and excluded from social organizations.

The economic activities belong to the primary sector: coffee, bananas, cassava, hunting, fishing and gathering fruit. In this area existed logging and mining companies exploiting the natural resources causing the disruption of the balance of the ecosystem and destroying the natural habitat of the pygmies.

Introduction:

To support the Pygmy population at health level, the mission -and more specifically the community of Comboni Lay Missionaries (CLM) present there- intended to serve as a bridge between this population and the local public health center, as well as facilitate the access to Pygmies to medicines, nutrition programs, epilepsy, as well as vaccination campaigns and access to safe drinking water (through the construction of wells in the jungle).

The pygmy population fails to go beyond a collaboration of 2% of the total expenditure on health.

Activities:

1. Donation of medicines needed for the Pygmies having a financial contribution from them.

2. Health education for individual and group during the consultations and in the pygmy camps in different topics like vaccination and the disease with greater incidence.

3. Accompaniment, medication and training in cases of epilepsy and malnutrition (very common in this region).

4. Creation of 2 wells in the jungle to meet the drinking water needs.

Budget (in Euros) for the development of the activities (for one year):

Concept

Finance needed
Drug expenses

3 700,00 €
Malnutrition

550,00 €
Epilepsy

630,00 €
Vaccination / sensitization campaigns

150,00 €
Construction of 2 wells

250,00 €
Total

5 280,00 €

This project aims to ensure a minimum level of health for the Pygmies of this region (as these are the poorest of the poor).

Along with these activities, the Catholic Mission of Mongoumba does other activities in both education and in terms of Pastoral ministry. Therefore, this project is only a part of the comprehensive work done in the mission.

From now, the CLM community present in Mongoumba is grateful for the cooperation of everyone and especially the attention paid to the reality of the Pygmies. It is, in fact, in constant collaboration that we can continue the Mission and slowly, together, we believe that we can build a better world, “that many have life and have it abundantly” (Jn 10, 10).

Note: Currently, in this mission is present Elia Gomes, CLM nurse, who takes care of matters concerning to health issues.

The CLM from Portugal are available to provide any additional information, support, and answer for any questions that may arise:

You can download the project brochure KWE ZO ZO here.

You can follow the project in Facebook here.

Susana Vilas Boas: (00351) 960 145 875 susanavilasboas@gmail.com (made ​​part of this community for 5 years).

Sandra Fagundes: (00351) 966 592 658 sandrafagundes@gmail.com (treasurer of the CLM)

Donations can be deposited in the account:

IBAN: PT50 0036 0131 99100030116 60

SWIFT: MPIOPTPL