JPIC_en – Page 26 – Comboni Lay Missionaries

100 days

26 February, 201622 February, 2016 by Alberto de la Portilla

100 days of the biggest environmental crime in the history of Brazil.

17 people dead, destroyed an entire community, toxic sludge that destroys Rio Doce, walking 600 km to the Atlantic Ocean and contaminate it.

100 days without any concrete plan for the recovery of Rio Doce.

100 days of absolute impunity.

100 days without anyone going to jail.

Day November 5, 2015 it seems to be a calm day in the community of Bento Rodrigues, a small town in the interior of Minas Gerais, with 600 inhabitants. That day, at 16:30 pm, the mobile phones of the people began to sound like screams coming from far away. Cries warned the dam failure containing the mud of Samarco mining. (Vale).

A river of mud at a terrific speed, which was directed towards the community, and in short time, hit another to enter Rio Doce and then into the ocean and contaminate it.

A toxic sludge with its 15 meters high of violence and destruction.

The violence destroyed forever the river, vegetation, wildlife, community, leaving red sludge making no longer possible to generate life.

100 days have passed and still remains immune, the news is set aside as if nothing had happened, something that does not matter anymore, to return to a superficial and false normality.

But normality is the one of injustice, normalcy is king in the profits of the multinational, Vale and company, not yet claimed responsibility for what occurred.

Faced with this serious situation, the state government did not treat this as an emergency, leaving the company the task of solving the problem with its own media, lawyer, operating engineers and scientists monitoring … at its benefit and interest.

In 2013, a commission denounced the irregularity of the dam due to increased erosion of the mountain that endangered the safety of it. A danger caused by the exploitation of the territory. At the time of the disaster, it was found that the company did not have an emergency plan and no security measures were taken.

In Minas Gerais, there are 754 dams containing waste sludge from mining companies and of these, 42 do not have security certification. Realising corruption, false balances, interest… We are talking about multinational companies that make billions.

In Minas, mining companies and politicians were always partners, like two old friends together in a system that creates benefits, earnings, but not for the common good, not for the people, not for our sacred land.

This environmental disaster involves all of us, because the damage is global, not just local, and always will be a large open wound in the history of this country.

Irrecoverable permanent damages, such as the death of people and an ecosystem that will never be the same.

Fraternity Campaign of the Catholic Church in Brazil this year, has the theme “Common home: Our responsibility”, «Scorra come acqua il diritto e la giustizia come un torrente perenne».

(Amos 5: 24). The Earth is our common home, so destroyed, abused and exploited house. We must work for an ecological culture that can defend, love and heal the world and where we are all responsible for this healing.

And to care for the earth, we must also challenge the capitalist system that explodes, kills and creates inequality by first placing the money and not the value of life.

100 days spent, 100 days that have not been forgotten, and we must not forget, we can not build the future with this lame and sick, and should stop reporting.

The common house, our responsibility!

Mineral extraction by mining companies destroy the mountains of Minas Gerais, as well as in other countries.

During extraction work, highly dangerous chemicals that contaminate soil, water and create toxic sludge dams threaten the people and communities are used.

Emma Chiolini CLM(Fonte: artigo de Marcus V. Polignano, revista Manuelzão, UFMG)

Who sows in tears with joy harvest

5 January, 2016 by Alberto de la Portilla

Piquia

It was a year of tears and seeds for the community of Piquiá de Baixo.

Many already know the proud, strong and firm struggle of this community in the municipality of Açailândia, Maranhão, Brazil. Almost thirty years suffering the devastating effects of pollution cycle in its mining and steel region, the inhabitants began more organized to denounce government neglect and responsibilities of industry, claiming – to begin with – the collective resettlement in an area free of pollution.

The new neighborhood, designed in a participatory manner by the community with competent technical advice, should be partly financed by a government program, as a project that was approved by the Federal Savings Bank still at the end of 2014.

Since early 2015, Piquiá de Baixo is awaiting the selection of the resettlement project. Approval promises were repeated throughout the months of the year, but the seed planted by the community much sweat seemed unwilling to sprout.

Meanwhile, other tears were shed for the environmental crime of the companies Vale and BHP-Billiton in the states of Minas Gerais and Espirito Santo.

The people of Piquiá de Baixo were in Mariana few weeks before the disaster, participating in the meeting of the International Joint Affected by Vale. It is sad that communities have to be known and recognized by the tragedies and suffering they have in common. It is not what they would have pride in sharing; They do not want to be remembered by tears, but because of their resistance and victories.

Piquiá de Baixo planted many seeds of resistance throughout 2015. To keep the neighbors united, lively and well informed, many “circles of talks” were held in small groups around the houses. All the documentation of each resettlement beneficiary was organized. The community was articulated in several instances, to keep strong and not let the pressure to claim their rights from Municipal House of Councillors to the Maranhão State Government, from the Ministry of Cities to the Inter-American Commission on Human Rights (CIDH). In October, the president of the Community Association of Residents of Piquiá, supported by legal advice from the community, participated in a thematic hearing at the IACHR, in Washington, calling for urgent repair and mitigation of damages compared to the delegation of the Brazilian Government.

The harvest time delay, but it came!

On December 29, Neighborhood Association received the official title to the land where the community will be resettled.

On December 31, the Ministry of Cities published in the Official Journal of project the selection of the Community Association of Residents of Piquiá for resettlement. After a year and 14 days of waiting, the community finally has guaranteed financing for its new neighborhood!

Who sows in tears with joy harvest, says Psalm 126. Next week will proclaim the whole community in a community celebration in thanksgiving and to renew his strength.

Piquiá neighbors said that in other words to remember: “Our agony is our victory”. In persistent struggle, in the firm of who is not head down and do not give up, it’s already written a piece of victory as well as in the seed is hidden the outbreak.

It may take, but life will win!

Fr Dário MCCJ, Xoan Carlos CLM

Land Grab and Just Governance in África

26 November, 2015 by Alberto de la Portilla

Land grabbing and just governance discussed in a unique pan-African conference starting today ahead of Pope’s visit to Africa.

The conference will highlight the state of land grabbing in Africa, cases of resistance across the continent, as well as Church responses and its increasing engagement on issues of land grabbing.

tierra — Land of Gassol community that have been allocated to Dominion Farms in Nigeria. Photo by CEED

Land grabbing is a serious problem across Africa, requiring urgent attention since it threatens livelihoods and food security. It has already dislocated hundreds of thousands of people from their lands, deprived them of natural sources, and threatened their livelihoods.

Land grabbing and just governance, issues that constitute a significant threat to food sovereignty, will be discussed at the conference “Land Grab and Just governance in Africa”, opening today in Nairobi, Kenya, and organized by SECAM (Symposium of Episcopal Conferences of Africa and Madagascar) with the collaboration of AEFJN (Africa Europe Faith and Justice Network), AFJN (Africa Faith & Justice Network) and CIDSE (network of Catholic development agencies). The event will gather about 150 participants from the African continent and beyond, including many people directly involved in land grabbing struggles.

Land grabbing is most often described as the acquisition of large areas of land in developing countries by international firms, governments, or individuals. In recent years land grabs have increased following the worldwide spike in food prices in 2008, prompting investors to look toward the Global South, particularly Africa, for potential land investment to produce food and biofuel for export and international markets. Large tracts of land are also being acquired for speculative purposes, known as “land banking”, where the buyer holds the land and sells it later.

Among the cases that will be presented during the conference is the one involving the Italian project Senhuile SA, which has leased 20.000 hectares of land in the Ndiaël Reserve in Senegal, land used for decades by residents of some 40 villages in the area. This resulted in an ongoing conflict with the villagers, who want the project stopped. The case of farmers in Nigeria’s Taraba State and in Kenya, who are being forced off lands that they have farmed for generations to make way for US company Dominion Farms to establish a rice plantation, will also be a subject of discussion. Cases involving Bollore land deal in Cote d’Ivoire, Cameroon, Liberia as well as in Sierra Leone and cases from Mozambique, the Democratic Republic of the Congo and Mali will also be showcased.

This conference takes place ahead of Pope Francis’ visit to Kenya, Uganda and Central African Republic. The Pope has previously voiced great concern about the issue of land grabbing. In a speech delivered at the UN Food and Agriculture Organisation in Rome in June 2015, Pope Francis warned against the “monopolising of lands of cultivation by trans-national enterprises and states, which not only deprives farmers of an essential good, but which directly affects the sovereignty of countries”. The Holy Father also pointed out that: “There are already many regions in which the foods produced go to foreign countries and the local population is doubly impoverished, because it does not have food or land”.

Further guidance and indications in relation to the dangers of land grabbing were expressed in the Pope’s Encyclical letter Laudato Si’, in which he denounces an exploitative approach towards land while recalling: “For them (indigenous communities), land is not a commodity, but rather a gift from God and from their ancestors who rest there, a sacred space with which they need to interact if they are to maintain their identity and values. When they remain on their land, they themselves care for it best. Nevertheless, in various parts of the world, pressure is being put on them to abandon their homelands to make room for [industrial] agricultural or mining projects which are undertaken without regard for the degradation of nature and culture.” (146). In support of Laudato Si and ahead of the climate conference COP 21 in Paris, the bishops’ conferences across the world signed on the 22^nd of October an appeal which called for COP 21 “to ensure people’s access to water and to land for climate resilient and sustainable food systems, which give priority to people driven solutions rather than profits.”

The conference aims at developing strategies to support and strengthen local communities in their struggles to stop this menace and to build resilience.

Send by Flávio Schmidt (CLM Mozambique participant)

Reflection upon the new encyclical « Laudato Si » of the Pope

15 August, 2015 by Alberto de la Portilla

Having meditated upon the relevance of the Social Teaching of the Church at our last meeting, we thought to start realizing the suggestions of the Scholastic Pierre Ngayo. One of his suggestions for us was to be fond with the Social Teaching of the Church. It’s for that matter that, this 8^th August, we invited him to share with us about the concern of the Church about the Care for our Common Home which the Pope has shown through the Encyclical “Laudato si”. The Scholastic presented the topic into three parts.

Overview of the problem of the environment.

In the Encyclical, he started, the Pope is calling the earth our common home, our mother (from the Canticle of Francis of Assisi). The name should arouse in us a relationship of love towards it. Instead, our mother, the earth is crying. We are destroying the earth, over-exploiting the resources. Everybody agrees that the earth is facing a serious degradation which has never occurred. This suffering of the earth is correlated to the suffering of the poor.

Relation of the environmental degradation and poverty

The current situation of the earth is compared to the poor state of the vulnerable. We do not care for the earth likewise we do not care for the poor. And again, the degradation of the earth is also the degradation of the vulnerable. They are the ones suffering first of all of the overexploitation of the resources. The development, said the Pope, should consider the effect on the earth. It should arouse from a new ecological spirituality.

The moral implication of the exploitation of resources

The Pope affirmed that the degradation of the earth is not at random. Human beings have then a role to play. A new ecological spirituality is necessary. Creatures are gift from God, and so by, have a certain purpose. They speak about the love of God and we should not prevent them of this. “For human beings,… to destroy the biological diversity of God’s creation, … for human beings to contaminate the earth’s waters, its land, its air, and its life -these are sins.”(L.S. 8) The Pope is calling us to think about the future generation. “The world we have received also belongs to those who will follow us… What kind of world do we want to leave to those who come after us, to children who are now growing up? Leaving an inhabitable planet to future generation is first and foremost, up to us. Leaving debris, desolation and filth… “

The Scholastic left with us again three questions for our meditation.

How does the issue of environmental degradation affect you and your family?
How do you know about the relation between the environmental degradation and the issue of poverty?
How can you contribute, as a Christian, to the improvement of the environment where you leave?

After this briefing about the Encyclical, he presented on a Power Point a concrete example of the negative effect of the plastic rubbers on our health, the farming lands, the danger the plastic rubbers cause to aquatic life and the threaten on birds.

After this theoretical aspect, we resolved to:

Form local groups: Due to the distance between the members, we feel that forming local groups will be advantageous. They will have time for community prayer and their involvement in the life of the Christian Community close to them.
JPIC Committee: At the local level again, members should collaborate with the Committee Justice and Peace if it exists. If not, they should try to create it. In some of the parishes, the apparent activity of this Committee is to resolve conflict. We, as CLM aspirants, will arouse the concern for the care of our Common Home and let people know about the Social teaching of the Church.
Mission Animation: We have decided also to be engaged in the ventilation of the Magazine New People for the awareness upon Mission.
We have planned few things for the month of October which we will unearth later.
We formed a Committee of six (6) members to reflect on the creation of An Advanced Vocational School at Abor (IMFH).
All the members should account of how far they have gone at the coming meeting as far as those decisions are concerned.

After all, we agreed to meet on the 12^th September at 9 o’clock at Abor. We prayed and Rev. Fr Rabbiosi blessed us. We had our community meal before we departed from the place.

Justin Nougnui, coordinator.

The relevance of the social teaching for our society

14 July, 2015 by Alberto de la Portilla

On July 11^th, we held our formative meeting at Abor. Pierre Ngayo, a comboni Scholastic doing a pastoral experience at IMFH shared with us on the topic: The Comboni charism and the Social Teaching of the Church.

At the beginning of the meeting, Rev. Fr Joseph Rabbiosi welcomed everybody and wished to the group to grow and be engaged.

The Scholastic started by mentioning the credibility of the Soc. Teach. of the Church that is the theological, which is to respond to the appeal of Jesus in Mat 25 about the final judgment and the second is social, the proximity of the Church to the daily life of the society. He later continued by presenting the Topic into three parts.

The first part is the Relation between the Soc. Teach. and the Word of God. In Lk 4, 16-21 and Is 61, 1-2 the Scriptures speak about bringing good news to the poor, to free prisoners, to bind up broken hearts, give sight to the blind and to proclaim God’s year of mercy… The Soc. Teach. finds here a biblical foundation.

The second aspect he developed was the relevance of the Soc. Teach. for the Church in Africa. What is the role of Christians in our society? Issues of corruption, Human right, poverty, rural and urban migration, Human dignity are met all over our continent. Why is it that most of our countries which are populated by Christian in majority are experiencing such things, very high rate of corruption? Two synods were held to reflect upon the challenges that the Church is facing in our continent. The first one was held in 1994 during a period whereby there was a socio political instability all over Africa. The conclusion was published the post Synodal Exhortation Ecclesia in Africa. The second synod held in 2009 and its conclusion was published in Africae munus. The hope of the Church is that we Christians, mostly lay faithful should make our society a better place to live in: “You are the salt of the earth, the light of the world.”

The third aspect is JPIC and the Comboni charism. Comboni came in Africa where slavery was going on, a reality that made him so sensitive and close to Africans. The aspects then of Justice, Human Dignity were so needed and Comboni engaged himself totally for it. The Scholastic suggested that the aspect of JPIC could be well developed by lay comboni missionaries in the province of Togo Ghana Benin. He then added some guidelines for us which are first to be fond with the Soc. Teach. of the Church by reading the Magisterium, especially those encyclicals and Apostolic Exhortations that treat the topic e.g. Populorum progressio, Rerum novarum, …Africae munus,… The second one is to take time to study the Word of God. The third one is to be sensitive towards the needy and vulnerable and the fourth is to develop fund raising activities. In the conclusion, he left with us three questions for our meditation:

How can our encounter with the word of God help us to change our society?
Why do we think that the Social Teaching of the Church is relevant for our situation as African Christians?
What is our experience in the domain of JPIC and what are the challenges to develop it in our Province?

After this presentation, we were clarified about the kind of services we can render to In My Father’s House Institution by the Administrator of the Institution. We agreed to meet on the 8^th August and proceeded with the concluding prayer followed by the community food.

Justin Nougnui, coordinator.