Comboni Lay Missionaries

Justice on the rails

Periodically we come to report on the fight against the impacts of mining and socio-environmental conflicts in Maranhão (Brazil).

Today we invite you to watch this documentary that was just made in collaboration with Signis Brasil and where they tell about this reality. How the community is held together fighting for their rights and how the Church is serving as support in this journey. As you know, we are also present as Comboni Family. In the reportage you can listen among others to Fr Massimo and Fr. Dário (MCCJ) and Xoancar (CLM).

We also left bound the article published in the magazine “Família Cristã” where you may read about it.

Annual Peruvian CLM meeting in Pangoa

LMC PangoaAs in previous years, the Comboni Lay Missionaries of Peru have had the CLM Annual Meeting. This year we have made in San Martin de Pangoa – Junin on 5, 6 and 7 February in the Comboni parish of that place in the jungle. We met almost all CLM from Lima and Trujillo, and some that are in a period of knowledge of the group.

During those three days we could talk and deepen our work and missionary style, sharing experiences lived in different mission fields where we are present as CLM. We were accompany by the Comboni fathers Valentin Garcia, advisor of the CLM in Peru and Father José Chinguel advisor of the CLM in Trujillo. Comboni fathers of the parish welcomed us very well and we got all the facilities for our meeting.

We begin our meeting reflecting the theme of early Christian communities. Making a comparison with the way of life in native communities, where up to this day they still lives a sense of belonging to the community. Where they shared, sitting by the fire, the joys and sorrows of the day and if someone in the community is fortunate to catch some kind of edible animal the whole community gathers to share as a family the dam, narrating in detail the adventures of hunting. A native of the place shows us its art, culture and how to face the challenges that the avalanche of modernity is threatens native traditions.

The second day we share our experiences of the mission field of a month. We conclude with this coexistence, and reflecting on justice, peace and integrity of creation (JPIC).
LMC Pangoa

On Sunday, the last day, we visited the native community of San Antonio de Sonomoro that is one of the native communities where mission field has taking place in other occasions. There we dialogue with the authorities of this native community and its people.

This annual event strengthens us as a group and the example of indigenous communities motivates us to continue working to strengthen Peruvian CLM community and feel as a family not only in word but in heart and vocation as the first Christian communities.

Fisher Ayquipa P.

CLM-Peru Coordinator

100 days

100 dias100 days of the biggest environmental crime in the history of Brazil.

17 people dead, destroyed an entire community, toxic sludge that destroys Rio Doce, walking 600 km to the Atlantic Ocean and contaminate it.

100 days without any concrete plan for the recovery of Rio Doce.

100 days of absolute impunity.

100 days without anyone going to jail.

 

Day November 5, 2015 it seems to be a calm day in the community of Bento Rodrigues, a small town in the interior of Minas Gerais, with 600 inhabitants. That day, at 16:30 pm, the mobile phones of the people began to sound like screams coming from far away. Cries warned the dam failure containing the mud of Samarco mining. (Vale).

A river of mud at a terrific speed, which was directed towards the community, and in short time, hit another to enter Rio Doce and then into the ocean and contaminate it.

A toxic sludge with its 15 meters high of violence and destruction.

The violence destroyed forever the river, vegetation, wildlife, community, leaving red sludge making no longer possible to generate life.

100 days have passed and still remains immune, the news is set aside as if nothing had happened, something that does not matter anymore, to return to a superficial and false normality.

But normality is the one of injustice, normalcy is king in the profits of the multinational, Vale and company, not yet claimed responsibility for what occurred.

Faced with this serious situation, the state government did not treat this as an emergency, leaving the company the task of solving the problem with its own media, lawyer, operating engineers and scientists monitoring … at its benefit and interest.

In 2013, a commission denounced the irregularity of the dam due to increased erosion of the mountain that endangered the safety of it. A danger caused by the exploitation of the territory. At the time of the disaster, it was found that the company did not have an emergency plan and no security measures were taken.

In Minas Gerais, there are 754 dams containing waste sludge from mining companies and of these, 42 do not have security certification. Realising corruption, false balances, interest… We are talking about multinational companies that make billions.

In Minas, mining companies and politicians were always partners, like two old friends together in a system that creates benefits, earnings, but not for the common good, not for the people, not for our sacred land.

This environmental disaster involves all of us, because the damage is global, not just local, and always will be a large open wound in the history of this country.

Irrecoverable permanent damages, such as the death of people and an ecosystem that will never be the same.

Fraternity Campaign of the Catholic Church in Brazil this year, has the theme “Common home: Our responsibility”, «Scorra come acqua il diritto e la giustizia come un torrente perenne».

(Amos 5: 24). The Earth is our common home, so destroyed, abused and exploited house. We must work for an ecological culture that can defend, love and heal the world and where we are all responsible for this healing.

And to care for the earth, we must also challenge the capitalist system that explodes, kills and creates inequality by first placing the money and not the value of life.
minas

100 days spent, 100 days that have not been forgotten, and we must not forget, we can not build the future with this lame and sick, and should stop reporting.

The common house, our responsibility!

Mineral extraction by mining companies destroy the mountains of Minas Gerais, as well as in other countries.

During extraction work, highly dangerous chemicals that contaminate soil, water and create toxic sludge dams threaten the people and communities are used.

Emma Chiolini CLM(Fonte: artigo de Marcus V. Polignano, revista Manuelzão, UFMG)

Who sows in tears with joy harvest

Piquia

It was a year of tears and seeds for the community of Piquiá de Baixo.

Many already know the proud, strong and firm struggle of this community in the municipality of Açailândia, Maranhão, Brazil. Almost thirty years suffering the devastating effects of pollution cycle in its mining and steel region, the inhabitants began more organized to denounce government neglect and responsibilities of industry, claiming – to begin with – the collective resettlement in an area free of pollution.

The new neighborhood, designed in a participatory manner by the community with competent technical advice, should be partly financed by a government program, as a project that was approved by the Federal Savings Bank still at the end of 2014.

Since early 2015, Piquiá de Baixo is awaiting the selection of the resettlement project. Approval promises were repeated throughout the months of the year, but the seed planted by the community much sweat seemed unwilling to sprout.

Meanwhile, other tears were shed for the environmental crime of the companies Vale and BHP-Billiton in the states of Minas Gerais and Espirito Santo.

The people of Piquiá de Baixo were in Mariana few weeks before the disaster, participating in the meeting of the International Joint Affected by Vale. It is sad that communities have to be known and recognized by the tragedies and suffering they have in common. It is not what they would have pride in sharing; They do not want to be remembered by tears, but because of their resistance and victories.

Piquiá de Baixo planted many seeds of resistance throughout 2015. To keep the neighbors united, lively and well informed, many “circles of talks” were held in small groups around the houses. All the documentation of each resettlement beneficiary was organized. The community was articulated in several instances, to keep strong and not let the pressure to claim their rights from Municipal House of Councillors to the Maranhão State Government, from the Ministry of Cities to the Inter-American Commission on Human Rights (CIDH). In October, the president of the Community Association of Residents of Piquiá, supported by legal advice from the community, participated in a thematic hearing at the IACHR, in Washington, calling for urgent repair and mitigation of damages compared to the delegation of the Brazilian Government.

The harvest time delay, but it came!

On December 29, Neighborhood Association received the official title to the land where the community will be resettled.

On December 31, the Ministry of Cities published in the Official Journal of project the selection of the Community Association of Residents of Piquiá for resettlement. After a year and 14 days of waiting, the community finally has guaranteed financing for its new neighborhood!

Who sows in tears with joy harvest, says Psalm 126. Next week will proclaim the whole community in a community celebration in thanksgiving and to renew his strength.

Piquiá neighbors said that in other words to remember: “Our agony is our victory”. In persistent struggle, in the firm of who is not head down and do not give up, it’s already written a piece of victory as well as in the seed is hidden the outbreak.

It may take, but life will win!

Fr Dário MCCJ, Xoan Carlos CLM

Land Grab and Just Governance in África

landgrabLand grabbing and just governance discussed in a unique pan-African conference starting today ahead of Pope’s visit to Africa.

The conference will highlight the state of land grabbing in Africa, cases of resistance across the continent, as well as Church responses and its increasing engagement on issues of land grabbing.

tierra
Land of Gassol community that have been allocated to Dominion Farms in Nigeria. Photo by CEED

Land grabbing is a serious problem across Africa, requiring urgent attention since it threatens livelihoods and food security. It has already dislocated hundreds of thousands of people from their lands, deprived them of natural sources, and threatened their livelihoods.

Land grabbing and just governance, issues that constitute a significant threat to food sovereignty, will be discussed at the conference “Land Grab and Just governance in Africa”, opening today in Nairobi, Kenya, and organized by SECAM (Symposium of Episcopal Conferences of Africa and Madagascar) with the collaboration of AEFJN (Africa Europe Faith and Justice Network), AFJN (Africa Faith & Justice Network) and CIDSE (network of Catholic development agencies). The event will gather about 150 participants from the African continent and beyond, including many people directly involved in land grabbing struggles.

Land grabbing is most often described as the acquisition of large areas of land in developing countries by international firms, governments, or individuals. In recent years land grabs have increased following the worldwide spike in food prices in 2008, prompting investors to look toward the Global South, particularly Africa, for potential land investment to produce food and biofuel for export and international markets. Large tracts of land are also being acquired for speculative purposes, known as “land banking”, where the buyer holds the land and sells it later.

Among the cases that will be presented during the conference is the one involving the Italian project Senhuile SA, which has leased 20.000 hectares of land in the Ndiaël Reserve in Senegal, land used for decades by residents of some 40 villages in the area. This resulted in an ongoing conflict with the villagers, who want the project stopped. The case of farmers in Nigeria’s Taraba State and in Kenya, who are being forced off lands that they have farmed for generations to make way for US company Dominion Farms to establish a rice plantation, will also be a subject of discussion. Cases involving Bollore land deal in Cote d’Ivoire, Cameroon, Liberia as well as in Sierra Leone and cases from Mozambique, the Democratic Republic of the Congo and Mali will also be showcased.

landgrabThis conference takes place ahead of Pope Francis’ visit to Kenya, Uganda and Central African Republic. The Pope has previously voiced great concern about the issue of land grabbing. In a speech delivered at the UN Food and Agriculture Organisation in Rome in June 2015, Pope Francis warned against the “monopolising of lands of cultivation by trans-national enterprises and states, which not only deprives farmers of an essential good, but which directly affects the sovereignty of countries”. The Holy Father also pointed out that: “There are already many regions in which the foods produced go to foreign countries and the local population is doubly impoverished, because it does not have food or land”.

Further guidance and indications in relation to the dangers of land grabbing were expressed in the Pope’s Encyclical letter Laudato Si’, in which he denounces an exploitative approach towards land while recalling: “For them (indigenous communities), land is not a commodity, but rather a gift from God and from their ancestors who rest there, a sacred space with which they need to interact if they are to maintain their identity and values. When they remain on their land, they themselves care for it best. Nevertheless, in various parts of the world, pressure is being put on them to abandon their homelands to make room for [industrial] agricultural or mining projects which are undertaken without regard for the degradation of nature and culture.” (146). In support of Laudato Si and ahead of the climate conference COP 21 in Paris, the bishops’ conferences across the world signed on the 22nd of October an appeal which called for COP 21 “to ensure people’s access to water and to land for climate resilient and sustainable food systems, which give priority to people driven solutions rather than profits.”

The conference aims at developing strategies to support and strengthen local communities in their struggles to stop this menace and to build resilience.

landgrab Send by Flávio Schmidt (CLM Mozambique participant)