Comboni Lay Missionaries

We cry with Mother Earth tears of mud and blood

Iglesia y Mineria

No to impunity!

Iglesia y Mineria

The Churches and Mining Network cries with the victims of the socio-environmental crime of Brumadinho, Minas Gerais (Brazil)

We are writing today from this violated community, which we know well and which we visit again today, after having celebrated with it several times in the walk, life and resistance to the expansion of mining.

We also write from the many Latin American communities affected by the arrogant violence of extractivism, today silently embraced the little Brumadinho, in tears.

We are in solidarity with the families of the victims and the communities of faith, who will have the hard challenge of rebuilding hope. We also join the Archdiocese of Belo Horizonte, which with the words of the Gospel defined the tragedy as “abomination of desolation”, referring to the “absurdities born of the gains and contempt for the other, the truth and the good of all ”

We continue accompanying and advising the churches involved in the territories injured by mining and in all open conflicts between extractive companies and communities (Only in Brazil there are more than 70 Dioceses where these conflicts were mapped).

Impunity consolidates crime

Iglesia y Mineria

The company VALE SA, together with BHP Billiton, is responsible for 19 deaths and pollution of the entire Doce River basin, on November 5, 2015. The same damage was repeated three years later, with a trace of much more serious deaths, is the confirmation of the incapacity of management and prevention of damages, disinterest and criminal behavior.

This responsibility also involves the State, which grants licenses to extractive projects and should monitor them to guarantee the safety and dignified life of the communities and the environment.

The State’s responsibility is twofold, because impunity and the lack of complete and enough reparations for the victims of the Navy crime was one of the main conditions that allowed the new crime of Brumadinho.

Revolving doors

Iglesia y Mineria

Embraced, the capital of mining companies and political power, facilitate the installation or expansion of large extractive projects, minimizing the conditions and licensing rules thereof. The “Córrego do Feijão” itself, whose deposit of toxic waste was broken, obtained in December 2018 an environmental license for the expansion of 88% of its activities. In the Council of Environmental Policies of the State of Minas. Only the National Civil Society Forum on the Management of Hydrographic Basins (FONASC) voted against the expansion, denouncing “insane” mechanisms to reduce the demands in the licensing of large mining projects.

Disasters caused by irresponsible behavior of companies allied to the public power can not be called “environmental accidents”.

Organized civil society but not listened

Since 2011, the population of Brumadinho and the region are demonstrating in an organized way against the mine, its impacts and threats. The FONASC, in December 2018, wrote an official communication to the State Secretary of the Environment, requesting the suspension of the licensing of the “Córrego do Feijão” mine. The International articulation of those Affected by the Vale denounced in the Shareholders’ General Assembly of the Vale, in April 2018, “the     dangers of the repeated process of reducing expenses and costs in its operations”, making explicit mention of the various waste deposits.

Those responsible for these crimes cannot claim justifications for ignorance. On the contrary, in the name of progress and the profit of the few, there is a systematic disqualification of different voices.

With energy, we echo the words of Pope Francis in the Encyclical Laudato Si ‘: “in the debate, local inhabitants must have a privileged place, those who question themselves as to what they want for themselves and their children and can take into consideration the purposes that transcend the immediate economic interest “(LS 183).

Make it flexible until it breaks

Iglesia y Mineria

The newly elected President of Brazil, in response to the pressure of the person who financed his campaign, expressed the plan to make environmental control and licensing as flexible as possible. He criticized the alleged “environmental fine industry”; his government stripped powers from the Environment portfolio, suspended contracts with NGOs committed to defending the environment, extinguished secretariats that worked for public policies against global warming.

Also the previous governments facilitated the uncontrolled expansion of mining in the country, promoting the National Mining Plan and reformulating, by decree, the Legal Framework of Mining.

Recent events demonstrate, violently, that these policies are a collective suicide and a threat to the lives of future generations.

This growth model is unsustainable and lethal; You cannot blackmail people who need jobs to survive in regions controlled by mining, without guaranteeing safety, health and social welfare at the same time. The problems are not solved “only with the growth of the profits of the companies and of the individuals”. “It is not enough to conciliate, in a medium term, the care of nature with financial income, or the preservation of the environment with progress. In this issue the average terms are only a small delay in the collapse. It’s simply about redefining  progress. ” (LS190,194)

False Dialogues

Frequently, companies and governments appeal to the mediation of conflicts with communities through “dialogue”. They seek, even, the intermediation of the churches, to offer these processes greater credibility.

Also, institutionally they have invested in extrajudicial mediations and terms of behavior adjustments to make more effective and quicker the repair of damages and environmental violations.

The lack of implementation of mitigations and reparations, the neglect to prevent new disasters and the repetition of irresponsible and criminal practices confirm that: this type of proposal is not a true dialogue. It is a strategy of companies to seduce public opinion, guaranteeing a kind of social license to pollute, reduce popular resistance and avoid big capital can be converted to the values of sustainability and the common good.

More than this “dialogue”, asymmetric and disrespectful, we trust in the democratic rules of environmental protection and the rights of the populations, as well as in authorities that effectively monitor their respect and punish those who violate them. We support a Binding Treaty for Business and Human Rights, at the international level, and a responsible, effective and prompt judicial response for those who bet on impunity or, at the most, a slight financial incidence of rare fines applied.

Socio-environmental crime is not an accident!

Iglesia y Mineria

From Brumadinho and from Latin America, January 26, 2019

 

In the world but NOT of the world!

LMC-Centroafrica

LMC-Centroafrica

Hi everyone!

I am André, a pygmy youngster, and I don’t know my age, perhaps between 7 and 9 years old, and I live in Ndobo, a camp in the forest of the Republic of Central Africa, near Mongoumba. My house, if you want to call it that, is like an igloo made of branches and dry leaves, with some boards as a bed. It has no bathroom, no kitchen, no TV or electricity, but fortunately it is close to a well a missionary dug some time ago, so I can drink and wash without having to walk for an hour through the forest.

Monday through Friday, together with my friends in the camp, I get up and go to school, walking about 4 km without shoes. Some days we get there a little late but, not having a watch, we do not know when it’s time to get up. Everything becomes more difficult during the rainy season, because the road turns into a swamp.

When we reach the parish of Mongoumba, we enter a room Cristina has prepared for us, where we all have a place with our name on it to wash up, put on our school uniform and, after having greeted Anna, Maria Augusta, Cristina and Simone, off we run to school. Often Maria Augusta comes to our class to help the teacher to “keep us under control,” since there are more than 50 of us, and to teach us French, even though we like to speak Sango, our language.

School ends around 12:30 noon, and we return to the St. Daniel Comboni room to change back into our tattered clothes and go to eat  at the “DA TI NDOYE” (House of Charity/Love), where on any given day they give us rice and beans, manioc mush and fish, or Makongo (worms) and ngungia! We eat fast, then we go wait for Simone and Cristina at the payotte near the church to return together to the camp where we play ball, we color or watch movies until almost dark. Then Simone and Cristina say good-bye and remind us that tomorrow we need to be on time!

My day ends in the darkness of the camp, without lights and perhaps with some strange little creature trying to get inside, lulled to sleep by the Central African sky, with its tapestry of stars looking like precious jewels. Oh, I almost forgot… I do not exist! I am in the world… made of flesh and blood, I can run, jump, play… but I am not of the world!

In the CAR there are many other children like me! We are not only exploited, because the resources found in our land are exported to places we do not even know to produce, TV sets, phones, computers, weapons, bombs… but we are out of the world… I am excluded, without documents, without a birth certificate, without a public record… that is…

…IN THE WORLD but NOT OF THE WORLD! (John 17:15)

A warm good-bye

Kisses all around

A large hug

A small prayer

André with

Paul, Pierre, Marie, Albert Dimanche, Pierre, François Albert, Philippe, Guy, Marie, Terese, Marcel, Gabriel…
(with Anna, Maria Augusta, Cristina e Simone)

Christmas in the Central African Republic

LMC en RCA

LMC en RCA

From Bangui, the capital of uneasiness, where interests and their cohorts mix with the daily life of men and women, boys and girls, who constantly brighten with a smile and their sweet disposition the unpaved, potholed streets shaped by the disorganized traffic of cars, trucks, tanks, jeeps, motorbikes, etc.

I know that this is a time for speaking of love, even if there is no time to love, or to lose, or to count, or to register.

The truth is that – and I am not the only one – I am beginning to feel saturated with words! There is an urgency to live by this Love we so much talk about, to allow us to be transformed by Him, to breathe him in! We cannot continue to filter what our hearts do not want to see! I am currently experiencing a Love which is upside down, because it turns my innards upside down!

I am in mission, or better, we are all in mission, living is mission, called to be responsible for ourselves, for others, for all that surrounds us. We are the chosen people to carry the Breath of God. We cannot snuff the Breath that makes us live, because without it we die, or better yet, we are not even born!

This is a country shining like a gem because of its greed, and where children are the most precious wealth. They scream at us with their precious breath: “Allow us to live.”

LMC en RCA

With much love

Merry Christmas

CAR

Cristina Sousa, CLM

 

News from Piquiá, Brazil

LMC Brasil

LMC BrasilGreetings friends, hoping you are all well.

We are fine and quite happy, because yesterday was a very special day. Piquiá de Baixo scored another victory, because we finally signed the contract of the second phase of the project of resettlement that makes it possible to begin the building of the new neighborhood. The joy of the moment was contagious and with laughter, hugs and tears hope was revived.

September 17 will remain impressed in our hearts as the day when a dream came closer to becoming reality and, while the journey is still long, people will continue to fight for their rights.

It was a very symbolic day for us, because it coincided with the memorial of Bishop Franco Masserdotti, a Comboni Missionary who was very active in Balsas, a city in the south of Maranhão. He witnessed with his life marked by the defense of human rights and of indigenous people, protecting the family and social justice. He always insisted that, besides giving the poor a fish and teaching them how to fish, it was necessary “to clean the river” contaminated by social injustice.

We thank you for your prayers. Let’s keep in touch.

Liliana and Flávio, CLM Brazil

We let you here a video to contextualize the reality of this people

 

Spanish CLM in Radio Maria

Radio Maria

Radio MariaGreetings to everybody

We leave you here the extracts where the CLM appear in yesterday’s program “Church in mission” that the CALM (Coordinator of Associations of Lay Missionaries of Spain) has organized in Radio Maria.
In it, we have an interview with our colleague Xoancar who is in Piquiá (Brazil):

 

News about our next international assembly, that we will celebrate in Rome in December:

 

And the testimony of Carmen Aranda about her time in Gulu (Uganda):

Hope you enjoy it
Many thanks to the CALM and Radio Maria for carrying out this beautiful work of raising awareness about the missionary laity.