Comboni Lay Missionaries

Hope School

Colegio Gumuz
Gumuz school

Our school time, especially infant and primary school, usually marks our lives in one way or another. Great memories pile up: friends who are a big part of who we were, teachers who touched our hearts and opened paths we had not even imagined until then… In general, a shared life that filled us with passion and joy and that we will almost always consider as the best stage.

However, in Ethiopia, school can have a more complete meaning.

In the region where I live, Gumuz, the Comboni family has 5 kindergartens (3 run by the Comboni Fathers, 2 by the Comboni Sisters) and an elementary school (run by the Comboni Sisters). All these centers were requested by the local government itself, more than 20 years ago, which understood that this underdeveloped region needed educational spaces that would fulfill two objectives: on the one hand, to promote education in order to be able to guarantee an autonomous and dignified future; on the other hand, to create spaces where boys and girls of all the ethnic groups present in the area could coexist, in equality and friendship, so that the division (so present and so deep in the region) would disappear from the pillars of life (childhood and adolescence) and the idea of complete fraternity would be fostered.

Gumuz school

This has been the objective of the Comboni Family all these years, from the general educational plans to the daily work: to create a place where living together is as important as the acquisition of knowledge and skills.

However, the social reality has changed a lot in the last two years. When I arrived in Ethiopia, this region was in the midst of an ethnic conflict between ethnic groups (with killings, displaced people, burning of houses, etc.). When the situation was normalizing, Covid-19 appeared to break the normality, close everything and spread panic (which had already become a regular “visitor” in this area). And, without having managed to stop this problem, a new ethnic conflict, even more serious than the previous one, struck the life of the inhabitants of the region. The problems that we found in the first conflict multiplied, expanded and knew no religion, age or sex to have a little mercy. The day to day life was dominated by a panic already known, but that reached unsuspected limits. EVERYTHING was locked again with the key of fear, violence and discouragement.

The situation demanded a response, and the school of the Comboni Sisters, which is the one I am writing about, became more than a center for living together, it became the ” Hope School”.

Gumuz school

Facing the reality of violence, many people, mainly women, children and the elderly, chose to leave their homes. Many went to hide in the forest, but the vast majority of those who lived around the school, almost instinctively, and out of enormous trust in the sisters, chose to take refuge in masse in the school. It was amazing to see how they entered by dozens, or hundreds, with the few things they could grab before escaping, in an improvised diaspora, carrying belongings, children, babies, grain, animals, etc. The school opened its doors, and became, more than their home, their refuge, since, more than comfort, they sought security. The classrooms were emptied and transformed into places to sleep, cook, eat and receive care; as well as other spaces and common areas, even the courtyards and fountains.

As the weeks passed, the situation gave some respite; people returned to their homes, but not to normality. Fearing that their belongings might be looted, they feared mainly for the grain they had collected throughout the year. They again placed their hope in the school, which once again opened its doors so that they could take the grain, in hundred-kilo sacks, to be stored in the only place they trusted at the time.

This situation was especially serious for the boys and girls, who were living in fear and feeling unprotected. The sisters, aware of this, put the school back at the service of the children, creating a space of trust. Despite the fact that officially all the schools in the area were closed, the doors of our center were opened almost daily to give tutoring and review classes, to welcome anyone who came and allow them to paint, draw, read or write; and, what was most successful, to organize (or rather, to improvise) games and sports activities. At that time, the most important thing was not that the children and young people learned or were evaluated, but that they could arrive to a place where they felt safe, excited, with the joy that should reign at this stage of life. That they could play, interact in peace and tranquility and feel embraced and comforted was the priority; in short, that they could be what they are, boys and girls, forced to grow up by a harsher reality than they should have known.

Gumuz school

Throughout this process, my missionary mate (Pedro) and I wanted to be involved to the maximum (even though sometimes it was impossible for us to move because of the danger of the ten kilometers of road that separated our house from the school, due to attacks, raids, shootings, etc.). Our daily work, our illusion and our strength were mainly focused on accompanying and helping to carry out the daily activities for boys and girls; as improvised teachers, sports coaches, monitors, chaperones, and everything else we could imagine, we tried to offer a space of welcome and hope to everyone who crossed the doors of the street.

Gumuz school

Tomorrow, February 23rd, and after having stabilized the situation, the school officially opens its doors for the new school year (having lost almost half a year). The students, from 3 years old to the end of primary school, will return to their classes. In this return, the nightmare will be behind them; and I doubt that any of them will cry at the doors of the school. On the contrary, they will be eager to return to the place from which they never felt apart; the place that was for them the only space of tranquility and carefree. Parents, for their part, will feel more relieved than ever, since, if in the moments of greatest torment they trusted blindly to protect their sons and daughters (the most precious gift they have), the return to teaching will fill them with renewed enthusiasm.

That is why, although it has another name, I have preferred to baptize it as “Hope School”.

Gumuz school

David Aguilera Perez, Comboni Lay Missionary in Ethiopia

Missionary experience at St. Paul Catholic Church of Akonoma, Cape Coast (Republic of Ghana) from 21st December 2020 to 4th January, 2021.

LMC Ghana
LMC Ghana

Our chaplain, Rev. Fr. Leopold Adanle, in his zeal to further our formation, suggested to our group to do some days experience in Manigri, Benin. Later on, after the Provincial Council, it was agreed to go for the experience in Cape Coast, Ghana.

We had to leave our families to celebrate Christmas festivities far from our residences. Early the 21st December, 2020, Frank Amenyo and Justin Nougnui started the journey from their various areas to meet Christian Wotormenyo at Accra. From Accra, the three of us took a car for Cape Coast. Cape Coast is about 300 km from our towns. The Parish Priest, Rev. Fr. Bonaventure Gnaha came to pick us from the lorry station to our station, St. Paul Catholic Church of Akonoma. The experience was in two aspects, with the Church Community and our CLM Community.

1. Experience with the Church Community

Our service was to revive the Church of Akonoma. We moved from house to house at the quest of the church members who have stopped coming to church. None of the three of us knew Fante, the local language of the area. Two of us could say very few words in Fante. We moved with an interpreter. We had the grace to visit some aged and sick members of the church and also from Akonoma’s community. After the house visitation, we planned meetings with the various societies of the church to form and consolidate them. We enjoyed the festivities of Christmas. On the 24th, 25th, 27th, 31st December, 1st January and 3rd January which were the Christmas vigil, The Christmas day, the feast of the Holy Family, the New year vigil, the Solemnity of Mary, Mother of God and the Solemnity of the Epiphany, the population at church was encouraging. The Rev. Fathers, Bonaventure, Joseph and Anthony came one after the other for the various celebrations. The 31st night, new year vigil, School of Jesus, a society of children exhibited a night performance.

2. CLM community

Monthly, we had a meeting. But for this experience, the three of us had the time to live together.

a. Prayer life

We had our daily schedule. We prayed the Laudes in the morning, read the daily Gospel with a commentary, a Life History of St. Daniel Comboni written by Bernard Ward. After the breakfast, we had our indoor or outdoor activities. At 12:30, we had lunch followed by siesta. In the afternoon we had activities, at 6:30 we prayed the Vespers, ate. Every day before the Night Prayer we reflected upon the day activities and planned for the following day.

b. Division of labour

We cooked ourselves, served the meals and washed the bowls. We fetched water ourselves sometimes, other times, the youth helped us. Each one has a responsibility, Mr. Wotormenyo the team leader, Mr. Amenyo the bursar and Mr. Nougnui the secretary.

c. Vocation promotion

We spoke about the Comboni Family in general when we met some active members of Akonoma. We laid emphasis on CLM, who they are, the requirements to be CLM, the activities of CLM. We did the same thing when we attended the parish Liturgical Committee meeting. We also took the opportunity to visit a group of Friends of Comboni at St. Paul Catholic Church of Nkanfoa. As it is now in our province, being a member of the group of Friends of Comboni is one of the requirements to aspire to CLM. We chatted with the members and encouraged them to move further to CLM. We promised to be in touch with them for the way forward.

d. The neglected

The visit from house to house showed us the reality of the neglected and the abandoned. Some aged and sick persons were a little bit forgotten. In order to continue the Caritative aspect of the Church, we created from the Church Committee the Welfare Committee. Its role is essentially to look for the sick, to find “the lost sheep” and also to assist members who are bereaved.

We are so grateful for the opportunity given to us. We thanked the Provincial Council, our Chaplain, the parish priest of St. Paul Catholic Church of Nkanfoa, the church community of Akonoma for helping us respond to our vocation. This missionary experience strengthened our faith and motivated us to continue our journey on the footsteps of St. Daniel Comboni.

Justin Nougnui, CLM coordinator.

Research Report: Carajás Dossier, Corruption and carelessness (2)

Piquiá

The research report team shows in the report how the passing of the trains compromises the communities living on their margins and how the iron dust from the steel mills infiltrates the houses and threatens the health of an entire village.

Piquiá

In it we can see the village of Piquiá de Baixo (from minute 35) where our Comboni family closely accompanies this reality and the struggle for a resettlement in the neighborhood of Piquiá de la Conquista.

We leave this second video (in Portuguese) from the Justice of the Roads channel of JnT*

* Justiça nos Trilhos works to strengthen communities in the Carajás Corridor in North Eastern Amazonian Brazil and denounce violations of human and environmental rights, holding the state and corporations accountable and preventing new human rights violations.

Research Report: Carajás Dossier, Corruption and carelessness

tren

Divided into four chapters, the first episode shows some of the impacts that one of the largest freight trains in the world leaves in the 28 cities and more than 100 towns it passes through. The large research report reveals how the wealth of mining contrasts with the misery and suffering of the residents of the Carajás railroad, how the lack of pedestrian bridges exposes residents to routine accidents at crossings, and how corruption scandals drain the public coffers of municipalities cut off by the CFE.

train

In this report we can see the reality of the communities affected by the problems of mining in the northeast of Brazil where the Comboni Family accompanies the communities. Our CLM community has been present for more than 25 years.

We leave this video (in Portuguese) from the Justice of the Roads channel of JnT*

* Justiça nos Trilhos works to strengthen communities in the Carajás Corridor in North Eastern Amazonian Brazil and denounce violations of human and environmental rights, holding the state and corporations accountable and preventing new human rights violations.