Comboni Lay Missionaries

My name is “She Rained Down”

Ethiopian Children

Names have a unique significance and richness in Ethiopia and the naming of a child may come about in a few different ways.  The country’s ancient Christian roots reveal themselves to this day in the naming of many new babies.  As among other Christians throughout the world, it would be common to name a child after a person in the bible, one of the apostles or a saint. For example, common names here are Hanna,Solomon, Isaac and Yohannes (John).

But what is also common and beautifully unique here is that many Ethiopian names are compounds or small phrases rather than one word.  Some examples of compound names are:

Ehitnesh – You are a sister
Terunesh – You are wonderful
Serkaddis – Always new
Zenebetch – She rained down
Engedawerq – Golden guest
Yibeltal – He is above
Yemiseratch – She who works
Nega – It became dawn

The meanings sometimes reveal the circumstance of the child’s birth, a personality trait that the parents see in the child or an aspiration of the parents for their child. For example, the name Tesfaye which means “My Hope” is frequently given by a mother who is very poor or single reflecting her hope for her child’s future goodness and success. Or a name like Mitiku meaning “Substitute” would be given to a child after the death of a brother or sister. One of our friends is named Teshale which means “He is feeling better” because he was born sick but pulled through.

Many compound names may also stem from the parents faith and reflect one of God’s characteristics. They are given to give reverence and thanks to God for the gift of the new life into this world, for example:

Meheretu – His Mercy
Gashow – His Shield
Mebratu – His Light
Gebre Mariam – Son of Mary
Habte Mikael – Gift of Micheal (if the parents had prayed to St. Michael the archangel for a baby)

Another unique feature is that there are no surnames. The tradition is that the first name of the child’s father becomes the child’s last name.  Since my fathers name is Alex Banga, had I been born in Ethiopia I would have been named Mark Alex instead of Mark Banga. Also, a woman never takes her husbands name in marriage, instead she keeps her fathers first name.

Because the Amharic names still sound ‘foreign’ to our ears we don’t notice how different the names are.  Meheretu enters our mind as Meheretu and is quickly classified as a foreign word, not decoded into its Amharic meaning.  But if we stop to think about what we are hearing it’s quite peculiar for us.  The compound names shown above do not symbolize the meaning but are in fact the literal words. Just imagine if you overheard this conversation:

“Good morning His Shield
“Hi You are Wonderful, how are you doing? Did you see My Hope last night”
“No, My Hope did not come to the party but He is feeling better was there with his new girlfriend She is sister.”

The names have on one hand been helpful to learn Amharic, because we have not needed to remember a lot of names as new vocabulary. We can translate someone’s name into the literal meaning which both reinforces the Amharic grammar and helps us remember their name. Bonus! But on one hand it has been difficult. Perhaps in reading the little conversation above you were confused? This often happens to us for example when listening to the radio.  We are not always sure if the broadcast is about the government or if the person who is being interviewed is named The Government!  Also several names can be used for both boys and girls. For example, Tesfaye – My hope or Fiqere – My love.

As for our names, although Maggie is a short name and easy to spell in the Amharic alphabet (only 2 characters!) there is no equivalent or similar Amharic word so they struggle a little to remember it.  We have found it funny that if Maggie says her long name with a Spanish twist and calls herself Margarita they have no trouble remembering! But for me, there is no easier name to recognize under the Ethiopian sun than one of the Gospel writers, Markos.

– Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia

And Jesus challenged me to do something new…

Catequista en Peru

There are incredible things that become a blessing if you know how to say yes … that happened to me as Comboni Lay Missionary in the amazing world of interacting with children. In my daily life, I teach at a university and one day the good Lord asked me if I wanted to be a catechist for first Communion, the answer was without thinking, it was only for love, I said yes. Yes ?? !!! Yes. However, I was not a specialist in children and had only led teenagers Confirmation. Evidently, God wanted to give me an unforgettable experience … a true mission (which at one point I thought to be “impossible”).

“La Cumbre” (The Summit) (Pamplona Alta, San Juan de Miraflores) is part of our area of ​​Mission in Lima. We as CLM reach this urban-human periphery with enthusiasm, there is no need to know trekking or mountaineering, although you just have to keep smiling as you climb the hills of our sector of Mission. A small guitar, some banners of our Jesus and Mary and the precarious lounge, every Sunday I WAS EVANGELIZED by the purity, humility and hope of every child who prepared very excited to get the sacrament. We shared the Word of God and the beautiful good news that Jesus had his own house on that hill so far from the city full of malls, highways and modernity. Jesus also expected the tanker that supplied the water because in those hills there is no running water, but there is a lot of love.

After several months, when sand of the hills stopped of been mud and the sun started to shine timidly in December on this side of Lima, Jesus dwelt at the heart of my “catechists”. I shared the Kerygma between dances, songs and conversations and they, my little ones, evangelized me with the conviction to arrive happy to their First Communion day. This January, the Lord gave me the honor to work with children in another city in my country, and in them I returned to relive my first experience as CLM “catechist”. That grace blessed me and think it all started with a yes.

Elizabeth Huaita

CLM-Peru

What are the Comboni Lay Missionaries engaged in?

Carolina

The answer is a bit complex, for now I will just tell you what Caro and Mine (two CLM) do in the mountains of Guerrero, in Na’Savi culture, officially known as Mixteca.

They are located in the village of Huexoapa, in the municipality of Metlatónoc, and the parish of San Miguel Archangel, Diocese of Tlapa. In Huexoapa live about 200 families, their language is tu’un savi or Mixteca, although some also speak Spanish.

The CLM have a missionary presence in this town for six years, eight have been the missionaries who have served in this mission, in different periods. Each has shared part of their being, their knowledge, their faith with the people and in turn, the people with them.

Caro came to this mission in September 2014 and Minerva in February 2015 to take over the companions who were there. God willing, they will be for three years in this town. Although the time they have there is not enough to know and understand all the wealth and weaknesses of the culture they have tried to assimilate what it has been possible for them, feeling part of the people, enjoying and appreciating the good in it, and contributing to build a better place, each from their skills and knowledge.

Caro offers evening classes remedial education, for the moment 19 children of various grade levels are involved, and she take care of them at different times. The support is reduced only to read (12 children) and mathematics (7 children) primary level. It is very probable that the number of children increases, as more and more people are interested and come to her asking her to “help them to study.” Minerva teaches knitting and sewing, but now informally, since she just came to the place, the ladies are just beginning to learn about their work, but those who have already approached have shown great interest, and not only ladies but also some of the young, who learn very easily.

Other activities they perform, is the accompaniment of children, youth and adults participating in some pastoral activities, such as support for the three catechists of the community in the preparation of the catechism for confirmation, first communion and presented sacramental talks; weekly meeting with young people in which human and Christian formation occurs; formation in values and catechesis to children; Holy Hour on Thursdays; support in the preparation of the Liturgy of the Word to the young person who is going to chair, or in the organization of the liturgy when they have Eucharist, which is most of the times. They are also having guitar lessons, and have a quasi choir, two mandolins, a tambourine, three guitarists (two women and a man), and two more persons interested, but they have failed to learn because of lack of instrument, although all are just learning, they are encourage to play some songs at Mass or at the Liturgy of the Word.

Also they spend one day a week to visit families so we can know them more closely, some of the time accompanied by a young or a child from the community that helps as a translator, since they do not speak the local language, and not all families speaks Spanish. They are striving to learn, both in daily life, trying to memorize the words that people taught, and in the hours they devote to study, with the help of a young lady from the village.

They are also trying to cultivate a small orchard, on the back yard that is part of the house that the community gives them to live. For this, as for other activities that they perform as well as the needs that are presented to them, they have the support of the people involved in the above activities and who do willingly.

Caro and Mine know that work is hard and sometimes things do not go as they wanted. Although there are many the signs of life found in this culture, there are also present signs of death, coupled with this their personal limitations and defects, however they know that “the works of God are born and grow at the foot of the Cross” (St. Daniel Comboni).

Being with this people they realize that they receive more than they give, but I will speak on that subject later.

I conclude making you an invitation to join in the building of the Kingdom of God, from what you feel called to provide: counseling, financial support, prayer, giving part of your time or giving your life to the service of the mission.

“The harvest is plentiful but the workers are few” We have lack of you!

CLM Mexico

“Do not forget me”

A commentary on Mk 14, 12-16,22-26: Corpus Christi solemnity, June 7th
The Corpus Christi solemnity -celebrated on Thursday in some places and on Sunday in others- is an excellent occasion to reflect and become aware of this great Christian reality. After having read the piece of Mark’s Gospel that the liturgy offers us today, I share with you three points of meditation:

DSC004311) To remember a loved person
As we grow in age, we tend to keep a set of “things” that remind us of people we love specially. We gather a set of memories that usually “materialize” (take “flesh”) in pictures or other objects that acquire for us a meaning and a value that go far beyond its physical value. It happens to me, for example, with my father’s cap; after his death I kept it as a very special and meaningful object. I look at it, I handle it on my hands, I cover my head with it… and all this makes me feel in communion with my father.
It occurs to me that something similar happened to the disciples after that last supper, when Jesus, before confronting his death, ate with them the Passover meal, broke the bread (real image of his broken body), passed the cup of wine (image of his split blood) and said words that sounded more or less like these: “Do not forget me, remain united, love each other, go on with the work of the Kingdom. I am with you to the end of the ages”. The disciple took seriously those gestures and words, as a testament of love, and kept them alive, generation after generation, up to our days. Now we are part of that sacred faithfulness to the body and blood of Jesus Christ.
The Eucharistic celebration is not a “heavy duty”, a clerical affair, a magic rite or any other similar false appreciation. To celebrate the Eucharist is to be in communion with our Friend, Brother and Master Jesus and, in Him, enter in communion with the Father, enjoy His presence and renew the certainty of His love that nourishes us and pushes us to love and serve others, specially the most abandoned.

P10105342) The best part is still to come
Jesus’ last supper is part of the Israel’s secular tradition. For Jews it was quite clear that God has acted in their history: liberating them from slavery, supporting them in the difficult crossing of the dessert, helping them to overcome the exile… All this was celebrated –and continuous to be celebrated– every year with the Pascal meal, as a feast of memory and hope. If God was with them in the past, his help will be there also in the future.
For us the Eucharistic celebration moves on the same lines: celebrating the memory of Jesus we renew our hope (in spite of our sins and failures) and our engagement for the future: Jesus was with us in the past, but He is with us now and He will always be in the future. In a sense, as we celebrate the Eucharist, we are sure that the best of our live is still to come; that, every day that passes by, we are approaching the Kingdom of God more and more.

P10008443) The room in the upper floor
To celebrate the Passover, Jesus needed a room in the upper floor… These words make me remember when Joseph was looking for a room in Bethlehem where Mary could give birth to his Divine Son… It seems that God cannot be born in our humanity, cannot be transformed into “bread and wine” without a place ready to welcome Him. As a matter of fact, it is quite difficult for a community to gather without a place for it (under a three, in a family’s living room, in a rural church or a cathedral), but , more than a physical place, God needs a human heart, a person, an open community, a family, a people… ready to welcome Him and accept Him. Only in that way, the miracle of His presence can happen. Am I this open person, where God can come and renew His Alliance with me and humanity?

Fr. Antonio Villarino
Roma

[Portugal] We live the call to mission as Christians moved by faith and not by work

LMC Portugal

On Friday May 22, we had another meeting of the CLM candidates in Viseu. The theme of this training unit was Laity in the Church – a lay and missionary spirituality presented by Carlos Barros.

We started watching a movie that touched me very much “Selma march of freedom” which chronicles the struggle that Martin Luther King had to fight to grant the right to vote for every person, which ends with an epic march from Selma City to Montgomery, Alabama, and prompted President Lyndon B. Johnson to sign the Voting Rights Act in 1965.

On Saturday Carlos told us of spirituality, has talked a lot, but some of the phrases that marked me were “spirituality is a path to God,” “is a love relationship with Christ,” which is “life fed by Christ”. Christian spirituality is not just for some, it is a lifestyle…

We had the opportunity to reflect on the identity of the CLM in Articles 4 and 5 of the directory in which they asked us to think of some questions:

  • How do I evaluate my spirituality in the light of these Articles of the CLM directory?
  • Through this training process, have I gained awareness about some aspects contained in these articles?
  • Are there any points in these articles where I feel that I have not yet succeeded? What are they? Why?
  • Do you think that someday you will guide your life by the principles contained in these articles?

During the Saturday morning, we were still surprised to receive the visit of Palmira Pinheiro – Comboni Missionary Secular, newcomer of the mission; she shared some of her missionary life.

LMC PortugalAfter the meal, which was nice, and with reinforced powers, it was time to return to work. Carlos continued talking about spirituality, and more specifically Lay Spirituality where we discussed the role of the laity in the Church and, indeed, following Jesus is “a demanding and challenging task”. We must take an active role, being available to serve and not to be served. We must be radical to assume “the call to live the mission as Christians moved by faith and not by work”.

During the evening prayer we reflect on “Go you also into the vineyard,” where Jesus invites us to be part of his vineyard, not just religious, but all the faithful laity, all the baptized, because we are united by Baptism. Each of us is part of the Church, when someone is not present, the church is poorer.

Jesus also invites us to live a different life as Lay, he invites us to live detached from material goods, family ties (which is for me the most difficult to think or imagine …) and have the courage to go … not be afraid to say “Yes Father, I am here…”.

In the evening we received the testimony of Fr. Ginno Pastor in Skype (new technologies do wonders like this) where we hear his mission experience, always in Mozambique, where it showed that Fr. Ginno talked about it with love. His smile when talking about the mission, his words radiated love for others, an example of which was poor with the poor, someone who was certainly one of them while living in the mission… The phrase that touched me more of his testimony was “the smile of the other pays for everything 🙂 .”

The night dragged on because it was a great night, Pentecost, where we had a small vigil where each of us was able to share what is “being Church” writing in a bunch of grapes when we feel as Church…” I am church when…”.

On Sunday morning we participate in the Eucharist with the community of Viseu, and was nice to feel the presence of the Holy Spirit … it was a very special moment. I felt again the desire to be radical, to be different and do what I do by faith and not by obligation, as someone said, “If it is inside and not out of obligation this reflected”. It is necessary to believe in the words of Pope John Paul II: “Christ takes nothing away, only gives” and is with the certainty of this love for us, which I continued commitment as a Christian… and I hope every day to say the Lord “Here am I…”.

Andreia Martins (CLM candidate)