Comboni Lay Missionaries

A Piece of Heart

Cristina Mongoumba
Cristina Mongoumba

“Love is fire that burns without being seen…”

I have in me this fire that suffocates but gives life!

Fire that in lava flows and sprouts in the most hidden place of my being.

He gave us to eat His Bread and drink His Wine …!

And in this simplicity He made us His most loved and desired Sons by All those who seek Him to Live…!

To live of, with and for His Love…

He is in me, and I in Him.

My heart is the Tabernacle, the Temple of Resurrection.

He is reborn in the deepest wounds of this Brother People.

People who suffer from a Tabernacle open to All.

People who silently scream to ears sickened by ambition.

People with bare feet, feet cracked by the dry and muddy earth.

Thin, dry, strong, well-defined bodies, covered by throbbing veins charged with the same lava that sustains me.

The difference between us is none, the tears, the smiles, the pains, the sighs muffled in hands filled with hope and desire for Love. They are equal, the same, authentically the same.

There are many times that I see you in the red and warm flesh of the wounds that I try to care for with the touch of my hands.

With tenderness and delicacy I tuck your pain in my breast and let my heart cry, for it is You who present yourself to me in the faces of the daddy, mama, children…

Inequality, indifference, selfishness, mutilated human rights leave me completely disintegrated…!!!

The weight of my reality increases my capacity for discernment and resilience.

With much affection I wrap with white cloth impregnated with your balm of love, your wounds that are also mine…!

There are many times that in my consciousness I have present the “No” to your call.

But here I am, Lord, at your disposal, give me the tools to work in the harvest of your vast and great Love…”.

The mission is done in “All” the Places where “You” are…!!!

Cristina Sousa, Comboni Lay Missionary in Mongoumba

The APAC Project and the promises of prisoner reintegration

Valdeci

We leave you here a very interesting interview with Valdeci Ferreira, Brazilian CLM who has 39 years dedicated to recovering people who have failed in their lives and have been imprisoned.

He explains to us the APAC method where the recuperandos (prisoners) themselves hold the keys to the prison, help each other and where the person is recovered for society. “No one is impossible to recover” is one of the slogans of APACs and that make possible this dream of giving a new possibility to those who one day made a mistake.

PS. It is in Portuguese but subtitles can be added.

Dreaming the mission

LMC Portugal

In September 2021, we arrived in Camarate, more precisely in the neighborhood of Fetais, full of expectations about the work that we would develop with the local community. We knew there was a lot to do, but we didn’t know the needs. Not everything went as we expected, but as God wanted, and despite the difficulties encountered, we “felt” that we should continue in this mission.

With the departure of Pedro Nascimento new challenges are posed, since only two of us remain, Maria Augusta and Élia, and we continue to dream that it is possible to make Fetais a mission land where the CLM presence is a reality and not just a place of passage. We ask the Lord of the harvest to guide our steps so that, with humility and wisdom, we can be messengers of the Gospel to these people who come from such distant and different places, in search of a better world that they have difficulty in finding.

Dreaming of more mission in the parish of Camarate passes through what has been our experience over this time, what we have received without giving anything, which encourages us to continue this path, sometimes not easy. We want to be more in this mission because

… it warms our hearts the tight embrace of a child; the smiling good morning of an elderly person, hearing our name shouted from the playground of a school; a mother who tells her three-year-old daughter to give a kiss to her “aunt” (whom she met on the bus) …

… our hearts are warmed by the neighbors on the “slope” who already call us for two fingers of conversation; the pomegranates offered with the taste of friendship; the cat next door who lets himself be stroked, and the owner of the cat who already says good night when we cross paths on the street …

… our hearts are warmed by the people who ask about Pedro and talk about him with gratitude and affection for the moments he dedicated to them…

… and our hearts are also warmed by the small/large victories we achieve with the children who attend the Young Awakening where we have already spent “cold days”, but where there is warmth and joy and, because “the best in the world are the children”, everything we do for them and with them will always be small.

If God calls us to make a difference, to be a presence in different communities, with simplicity we can only say: “Lord we are here to serve you, light our way”.

In the certainty that we are not alone in this mission.

Embrace in Christ

Maria Augusta and Élia- CLM in Camarate

Economy, Land of Mission. CLM-Europe Meeting

Albanese
Albanese
Fr Giulio Albanese during his intervention at the meeting.

As Christians, as missionaries, we cannot watch calmly from our windows as the global economic system evolves, putting at risk food security and the effective rights of more and more populations. Faced with the complexity of this terrain, we need a minimum of training in these issues.

The Comboni Missionary Giulio Albanese, a journalist specializing in the field of economics, led the reflection on Economy: Land of Mission, at the meeting of the Comboni Lay Movement of Europe, which was attended last Saturday by participants from Poland, Germany, Portugal, Italy and Spain, as well as the CLM coordinator of Brazil, Flavio Schmidt. The anniversary of the attack on the Twin Towers, which reshaped geopolitics, and the Time of Creation, in which the Christian confessions unite every year to pray, celebrate and act for the Common Home, were the framework for this initiative.

Albanese started from the recent historical process that has shaped the current landscape of the global economic system, initiated at the Breton Woods conference at the end of World War II. Along the way, the financial economy has progressively grown and distanced itself from the real economy. The latter is based on the fact that human labor creates wealth, while the financial economy is based on the fact that money itself generates wealth. The crisis that began in 2008 revealed the consequences of an economic system in which speculative financial products, such as derivatives, represent an economic flow of between 10 and 15 times the global GDP. Another worrying element is that the debt of the states, which is weighing down the economies of the southern communities in particular, is financialized and therefore subject to the uncertainties of the market. Government debt has become a financial product that is bought and sold, generating profits for other investors.

As a proposal to combat the flagrant issue of international debt, a legal document was launched from Italy at the end of the last century, within the framework of the Jubilee 2000, supported by the UN Commission on Human Rights, to argue that the international debt mechanism is contrary to human rights, so that its agreements could be denounced before the Court of the Hague.

The speaker shared from his missionary experience in Ethiopia how, while famine threatens the population, the state accumulates grain in warehouses to offer it to global agribusiness (which fixes its price on the Chicago Stock Exchange) and thus pay the interest on its debt. In another example, he denounced the risk of common goods, such as health, being controlled only by the market, which means that while in the North we are moving towards the third dose of the COVID19 vaccine, in Africa only 1% of the population has the second dose.

The Church has generated abundant reflection in the various social encyclicals, since Rerum Novarum at the end of the 19th century, and the magisterium of Pope Francis stands out for placing the poor and discarded person at the center, not as a pastoral object, but as a theological subject: God is incarnated in the poor. The concept of development, linked to technology and profit, must be replaced by that of progress, which refers to the person and his or her social aspect. In the face of a complex issue, such as the economic system, it is not possible to give a magic answer but, as Francis insists, to participate and initiate transformative processes.

In this context, Albanese proposed not to demonize the market, but to coexist with it and promote alternative economies from within, as the Vatican initiative of the Economy of Francis and Clare has been promoting. Not to promote a mystique of misery, which only promotes sharing the suffering of communities without taking another step. The Social Economy is a field with great development, in which companies arise whose objective is not to generate profits, but to solve people’s problems. The microcredits promoted by the Nobel Prize winner M. Yunus are a tool, as well as Ethical Banking (Fiare, Coop 57, Triodos…). We must also promote laws that can redirect business actions, because the deregulation promoted by liberalism leaves communities in the hands of unscrupulous companies. The European alliance of ecclesial entities CIDSE is working on this corporate regulation.

For religious congregations there is the task of responsibly reviewing in which initiatives they invest their resources. We currently have two divestment campaigns underway. The Laudato Si’ movement promotes divestment from companies that favor fossil fuels, while the Churches and Mining network, in which the CLM and the Comboni Missionaries of Brazil participate, seeks divestment from mega-mining companies, which threaten populations and the environment. And to bet on an integral evangelization in which the promotion of social transformation is present. The recent Map of Comboni social ministries presents examples of this type.

For the Comboni lay movement there would be the task of deepening how our lifestyles contribute to underpinning the global financial system or to come up with alternatives. The CLM in Italy has been working in this direction with an important prophetic component. In Spain, the platform Connected Yourself for Justice, in which the Comboni NGO AMANI participates, has also proposed to reflect in this sense. It is also necessary that we feel that we can influence the policies that can control the economic-financial system, from our closest family and parish environments, to the decision-making bodies, participating in actions together with organized platforms. In this sense, last year several CLM participated in a training on political advocacy promoted by the REDES platform.

The meeting concluded with a dialogue among the participants to advance in our formation as CLM and to strengthen ties with the rest of the Comboni Family in this area.

You can see the complete video of the meeting.

Gonzalo Violero, CLM Spain

Economy, land of mission (conference)

P Albanese

On the 20th anniversary of the terrorist attack on the Twin Towers in New York, Comboni missionary and journalist Fr. Giulio Albanese MCCJ addresses the theme of the civil economy in the webinar “Economy, land of mission”, promoted by the European Coordination of Comboni Lay Missionaries. Albanese reveals the mechanisms of the “shadow banking” system, one of the main culprits of the increasingly insurmountable gap between the North and the South of the world, further aggravated by the Covid-19 pandemic.

We apologize for the technical problems inherent to a live broadcast to several countries and different internet connection speeds.