Jesús Ruíz, Bishop of Mbaïki (Central African Republic) tells us how his communities of the Aka (Pygmies) people celebrated Laudato Si’ Week. Jesus, who inspired the CLM movement in Spain, is visiting Spain these days and we had the joy of sharing an afternoon with him, in which his love for his communities shines through.
The Congo Basin is the second lung of the planet, and sadly the scene of similar environmental crimes to those we usually hear about in the Amazon. Only fewer voices tell us about this scenario of massive destruction of the equatorial rainforest. Jesús Ruíz promotes the integral evangelization of the peoples, in which the Easter of the Lord translates into the Aka people standing up against centuries of discrimination not only from the colonizers but also from the rest of the majority peoples of Central Africa.
The Aka are used to taking blows and bowing their heads. That is why leading a march with the slogan We are the guardians of the forest is of great value. It is a clear sign of the Comboni charisma. Like the rest of the native peoples in America, Asia, Oceania… the Aka are aware that they have guarded the Common House for centuries, in invisibility, and now their testimony shines because their environment is at serious risk of disappearing. We are indebted to all these communities.
Comboni Sisters Lucia Font (Spanish) and Lucia Premoli (Brazilian) are currently working with Bishop Ruiz and the Aka peoples, the latter as the Episcopal leader of the Laudato Si’ Commission. The experience in Amazonia has prompted the latter to concretize in Africa all the work that has been developed in Latin America. In nearby Mongoumba, the CLM community has been accompanying this people for more than 20 years. Our CLM Tere Monzón, who participated in this mission for 10 years, returns to Spain on the 9th.
The momentum of the encyclical Laudato Si’ is mobilizing around the world for a change of system, because the current development model respects neither people nor the rest of Creation. “We need organizations to help us document everything that is happening in our territory, so that it becomes known.” The level of mercury pollution in the rivers, the loss of native species, the savage enrichment of a few minorities thanks to the national resources of this “poor country”. This is the direct request that Monsignor Ruiz makes to us.
I write to You because I wanna share with You something special. On 18th of April in my parish in Cracow I was sent to Kenya by our bishop 🙂
Surrounded by family and friends I received a missionary cross. It was a very special and touching moment for me. At the beginnig of the May I will join Linda and Pius in Kitelakapel. I can’t wait!
Two days earlier a mission animation took place, also in my parish. Fr Adam and fr Rene said a lot about our Comboni Family and their mission experience.
I got a lot of support from everyone. From my family, friends, community, parish.
I send You a greetings. Please, pray for me and my family.
That the celebration of the Day of Prayer for Vocations may stir up in the hearts of young men and women the awareness that the mission needs them to respond freely to the call of Jesus to go out into all the world and bear witness to him. Let us pray.
We continue this series of testimonies with Sister María Luz Sánchez Aragón.
Sister Maria Luz Sanchez Aragon is a Comboni missionary sister who has been working in Congo for more than 20 years.
She talks about all her years of missionary presence, especially her missionary vocation, her years of presence in Congo and her evolution facing the difficult reality that the country and the world continue to go through.
The book “Africa, Cradle of Social Transformation” written by Domenico Agasso, which reconstructs the missionary journey and vision of Fr. Francesco Pierli [right in photo], was presented in Verona on Saturday, April 1. The volume traces the stages of Fr. Francesco’s life highlighting his vital experiences and the historical processes from which his research and praxis of social transformation developed.
What emerges is a profoundly Combonian journey, reflecting the ideas, values and style of St. Daniel Comboni’s Plan for the Regeneration of Africa with Africa. Continuity and discontinuity at the same time, as often emerges in Fr. Pierli’s own reflection. Discontinuity in that times have changed a great deal, with a quite different mentality and socio-economic structures. We thus encounter a thought that critically confronts the great social and cultural transformations of our time and operates a discernment in order to respond to the epochal challenges that arise according to God’s dream.
It can be understood then how from his origins in post-World War I Umbria, marked by strong tensions and demands for social justice, Fr. Pierli developed a particular sensitivity and interest in the social doctrine of the Church and the vocation to social and “political” responsibility of Christians. He lived the season of the Second Vatican Council and put it to good use, inspired by the vision of Gaudium et spes and Lumen gentium. He becomes involved with both the magisterium and the social praxis of the Church, and when, at the end of his term as Superior General of the Comboni Missionaries, he landed in Kenya, he founded the Institute of Social Ministry in Mission (now the Institute for Social Transformation) at Tangaza College (in the Catholic University of East Africa). It was 1994, a year full of events: that of the first synod for Africa, in which he participated as an expert; the first democratic elections in South Africa, sanctioning the transition after apartheid; but also the genocide in Rwanda, a predominantly Catholic country. The African Synod called on the Church to embrace the social mission of the church in response to the major challenges on the continent. The Institute founded by Fr. Pierli was the first response to that invitation: to form social ministers equal to such great challenges.
A living testimony of the impact of the Institute’s work came from Dr. Judith Pete, a former student of Fr. Pierli’s, who now teaches at the same university and is in charge of the UNESCO Universities in Africa program, which promotes the synergy between learning and service on the ground. In addition to recounting how her encounter with Fr. Pierli profoundly marked her life, she emphasized the importance of the pedagogy used in the Institute, which harmonizes theory and practice, professional preparation and attitude of service and integrity. Most importantly, he emphasized how the Institute for Social Transformation’s programs contribute to the formation of leaders dedicated to social transformation in Africa.
Prof. Mario Molteni, from the Catholic University of Milan, spoke, recounting the fruitful collaboration with Fr. Pierli and the Institute he founded. A collaboration that launched a master’s program for the training of social entrepreneurs, with a direct slant on start-ups with social impact. A program that was only possible to start because of Fr. Pierli’s courage and vision that made it possible to have an effective, open and creative counterpart in Africa. Today that program has spread to 20 African countries and in the next few years it will come to 5 more. It is not just an academic program in partnership with African universities, but a network of entrepreneurs and local business services for significant social impact, organized under an organization called E4Impact. Recently, this initiative was visited by President Mattarella during his official visit to Kenya, selected for its innovation and significance. Indeed, to overcome the socio-economic injustices and environmental unsustainability that are leading the planet toward catastrophic scenarios, we need a new model of development, as Pope Francis also often insists, for example in Laudato si‘ and with the Economy of Francis movement.
At the end of the event, Fr. Pierli was asked what has been the most difficult challenge of all these years. Without hesitation, he emphasized the difficulty of changing mindsets and attitudes, and power relations, that induce dependence rather than autonomy and interdependence in Africa. We still have not overcome the heavy colonial legacy. The journey for social transformation continues.
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