Comboni Lay Missionaries

Remembering the past…

Emma Brasil LMC

Five months have passed since my arrival in Brazil, I arrived on December 1, 2013 in Nova Contagem, on the outskirts of Belo Horizonte, Minas Gerais.

The first months were not easy, as all beginnings, because of the new culture, language, customs, way of doing things very different from mine, in a place that I did not know. You have to go to mission open to re-learn and be patient with yourself and others, give yourself time to enter, find, meet, hear, interact, listen and understand. You have to know how to create a culture of encounter with the other and their difference, their time, their thoughts that allow us to identify the coordinates where you and me can start a shared way. We should not just relate superficially but, we have to “touch-meet” and be “touch and meet”, being willing to change. It is not easy when we are adults, when we have our own formation, our own way of thinking, it is sometimes painful, difficult, but it is important and enriching. Re-learn to know how to accept, re-learn to wait, to know how to re-learn to grow and, above all, know how to love. On mission, you have to be with your head, feet and heart, otherwise you live a partial and limited experience. In these five months, I have learned to do this and I still do, every day, with the difficulties and the problems that this entails.

I realized that I am finding God in a different way; I am living in a different way. The depth of gestures, events, situations, places, creates a dialogue with Him, more intense and deep. Share the Word of God in a small brick house, simple and poor, has a completely different feel and a perspective completely different.

Here in Nova Contagem I got involved in prison ministry, visiting the prison. Prison is an environment, hard, difficult, with many challenges. The first are those bureaucratic and time it takes to get to the identification and review. Most of the time I relate to prisoners standing behind an iron gate in a small space where you have to reach out for a handshake, negotiating with the bars. Are important moments of encounter, listening times, to greet, to promote human rights (prison ministry also aims to denounce the inhuman and unjust situations) and share the Word of God. It is an “intense” moment to pray the Our Father, hand in hand, with all the difficulties of the bars and then conclude with a round of applause to thank everybody.

In addition to the prison ministry, I am starting to learn the APAC (Association for the Protection and Assistance to the Convicted) system. It is an alternative to the prison system, where there is respect for the person and dignity. No police in these structures, no humiliating reviews, volunteers and the prisoners themselves run everything. An innovative system that does not punish, but educate and are educated together. Living the two experiences: APAC and prison allow me to see the differences, see how in APAC people is recover and in the penal system do not, because on one hand there is the respect for the individual and the importance of the person in prison, on the other hand the imprisoned is considered a waste of society, worthless.

They are two completely different worlds.

In the community of Ipê Amarelo, where I live, I help in the pastoral care of children. Up to now, I am dealing with families visiting and invite then to weigh each month as a form of control to combat and prevent situations of malnutrition, undernutrition and obesity. Going into some of the houses, which opens to me a reality made of so much poverty and deprivation.

Finally, another important moment in my missionary experience is the family group of addicts (drugs and alcohol). People involved are simple people, often women, mothers or wives who share stories of hardship and pain (who lost a son because he killed, who have a child who is using drugs, a husband with alcohol problems). The instrument of this group is simply to share and listen, tell us how to make a change. And direct individuals seeking recovery by offering help and support. There are a lot of strength and a lot of faith in these people, it is a group that “transform me” every time I participate. Every Tuesday I am pleased to participate and return home converted.

Meaningful to me is life in community, planning a common path with others, accepting differences, reflection and the experience of Comboni spirituality, love for God and Life. It is a journey of growth and discovery of others and myself.

Very important are the times of prayer together, where through the Word of God, we share our own experience and missionary group, a moment of personal and community relief.

Here, up to now, my missionary walk part from these meetings, these moments, these roads. I have still much to discover, but I am on the way and, with courage and faith to follow this path, reminding me that mission is not a matter of doing great things, but little things that are valuable.

02.10.2016 Today…

It seems like yesterday I arrived in Brazil, but it was two years ago and I am in the third.

I feel a little tenderness to read these words of the first moments. I remember, still, the first insecure and timid steps. Today, looking back, I see the way I did and am still doing, a beautiful path, sometimes difficult, sometimes falls, but always walk and climb. The mission will change you if you allow it for changing. It is not true that we have no expectations when we went out of our country, we had it and they fall when we start to shed our mentality and try to get into the mindset of the other, dropping our barriers.

Community life teaches much about this. Coexistence is an ongoing mediation and auto-meditation, discover and auto-discovering, sometimes fighting, sometimes through difficult times, but always trying to find each other. Each of us has its personality, its temperament and its wounds we carry and the fights are not so much with others but with your own wounds.

We need witnesses, be word embodied in action right where we live and this place is, in first place the Community.

“Community, place of forgiveness and celebration,” a place for sharing and communion.

Today my feet are strong and safe, but always in a walk of discovery and learning … barefoot.

Emma Chiolini, Comboni Lay Missionary

“I was in prison and you came to visit me”

pastoral penitenciaria LMC Brasil
Prison ministry group with Father Adriano.

Among the various pastoral activities in the parish of Santo Domingo, led by the Comboni Missionaries in Nova Contagem, there is also the Prison Pastoral, carried forward by 15 volunteers, including Comboni Lay Missionaries, as part of the parish.

Every Tuesday and Wednesday morning, the group meets to visit the pavilions of the maximum security prison Nelson Hungría, located in Nova Contagem, with about 2,000 prisoners. The appointment is at 08:00 in the square next to the prison.

Prisons in Brazil, as elsewhere in the world, suffer high prison overcrowding due to a system with little attention to the recovery of the detainees.

Prisons of Minas Gerais, for example, can receive 32,000 prisoners, divided into 144 prisons, actually are 54,000 prisoners within the various units. This situation can only deteriorate the living conditions of prisoners, with a purpose of punishment more than re-education and re-socialization, with serious violations of human rights.

The action and commitment of the Prison Pastoral group, mostly made up of women, is to believe in the work of promoting human dignity, respect for human rights, and overcoming the limits of the current prison system in favor of a model that allows effective recovery and reintegration of the prisoner.

The most important of our pastoral action is the testimony of a God who does not discriminate any person in a place marked by contempt, prejudice and violence, making our own the words of the Gospel: “I was in prison and you came to visit me”. It is the teaching of Jesus, the method, the model, who heads the walk of this pastoral, recognizing the face of God in every person, even in prison.

There are many challenges and difficulties faced in our pastoral activities, such as excessive bureaucracy that often delays and complicates our work, controls, restrictions on visits, limited permissions; but this small group of volunteers face difficulties with courage. This also allowed in 2014, to create two groups of catechesis in prison and enabled some prisoners who had requested to receive the sacraments.

To this are fundamental the moments of ongoing formation we do each month, with a space dedicated for programming and training, allowing pastoral prison agent to know and learn the actions and information that will help improve visits to the prison and the relationship with prisoners. We also attend the training conducted by the diocese.

That’s the job of the prison ministry. A simple action, holding hands, meeting face to face, listening to the life stories of those who are on the other side of the bars in order to witness the justice and dignity of every human being, because as the Gospel says ” By this everyone will know that you are my disciples, if you love one another” (Jn 13, 35).

Emma Chiolini, Comboni Lay Missionary

 

Who sows in tears with joy harvest

Piquia

It was a year of tears and seeds for the community of Piquiá de Baixo.

Many already know the proud, strong and firm struggle of this community in the municipality of Açailândia, Maranhão, Brazil. Almost thirty years suffering the devastating effects of pollution cycle in its mining and steel region, the inhabitants began more organized to denounce government neglect and responsibilities of industry, claiming – to begin with – the collective resettlement in an area free of pollution.

The new neighborhood, designed in a participatory manner by the community with competent technical advice, should be partly financed by a government program, as a project that was approved by the Federal Savings Bank still at the end of 2014.

Since early 2015, Piquiá de Baixo is awaiting the selection of the resettlement project. Approval promises were repeated throughout the months of the year, but the seed planted by the community much sweat seemed unwilling to sprout.

Meanwhile, other tears were shed for the environmental crime of the companies Vale and BHP-Billiton in the states of Minas Gerais and Espirito Santo.

The people of Piquiá de Baixo were in Mariana few weeks before the disaster, participating in the meeting of the International Joint Affected by Vale. It is sad that communities have to be known and recognized by the tragedies and suffering they have in common. It is not what they would have pride in sharing; They do not want to be remembered by tears, but because of their resistance and victories.

Piquiá de Baixo planted many seeds of resistance throughout 2015. To keep the neighbors united, lively and well informed, many “circles of talks” were held in small groups around the houses. All the documentation of each resettlement beneficiary was organized. The community was articulated in several instances, to keep strong and not let the pressure to claim their rights from Municipal House of Councillors to the Maranhão State Government, from the Ministry of Cities to the Inter-American Commission on Human Rights (CIDH). In October, the president of the Community Association of Residents of Piquiá, supported by legal advice from the community, participated in a thematic hearing at the IACHR, in Washington, calling for urgent repair and mitigation of damages compared to the delegation of the Brazilian Government.

The harvest time delay, but it came!

On December 29, Neighborhood Association received the official title to the land where the community will be resettled.

On December 31, the Ministry of Cities published in the Official Journal of project the selection of the Community Association of Residents of Piquiá for resettlement. After a year and 14 days of waiting, the community finally has guaranteed financing for its new neighborhood!

Who sows in tears with joy harvest, says Psalm 126. Next week will proclaim the whole community in a community celebration in thanksgiving and to renew his strength.

Piquiá neighbors said that in other words to remember: “Our agony is our victory”. In persistent struggle, in the firm of who is not head down and do not give up, it’s already written a piece of victory as well as in the seed is hidden the outbreak.

It may take, but life will win!

Fr Dário MCCJ, Xoan Carlos CLM

Youth Gymkhana

Last Sunday the gymkhana was performed with the theme: “we are called to live young.” It was organized by the coordinators of youth of the parish of Santo Domingo and aimed to promote integration, encouraging youth engagement in the way of faith and building the Kingdom of God through the civilization of Love.
During the meeting and as a proposal for the month of vocations, some stalls were organized by the Comboni Missionaries, Salesian Sisters, Brothers of Saint Gabriel and Lay Comboni Missionaries.
The organization of the gymkhana began with the Mass in the community of San Judas, the offertory of the Mass has been donated to the settlement Rosa Leon as a concrete gesture of action: “I come to do, with pleasure, your will Lord.”

Iron ore, journey with no return

Brasil“Iron ore, journey with no return: from the Brazilian Amazon to the German automakers” is the title of a film production sponsored by “Justice on Rails Network” and financed by Misereor, a German Catholic Bishops organization, which for over 50 years has been committed to eradicate poverty in Africa, Asia and Latin America. The production describes in 28 minutes the daily life of the communities affected by the Programa Grande Carajás (Great Carajás Programme), the world’s largest iron ore mining project in the Brazilian states of Maranhão and Pará.

Misereor supports projects developed by the Justice on Rails Network [Rede Justiça nos Trilhos], a coalition of communities affected by mining projects in northern Brazil, organizations, pastoral groups, social movements and academic research groups seeking environmental justice in the region.

The documentary reflects on the process of extraction and exportation of iron ore from the Serra de Carajas (Sierra de Carajás), State of Pará, to the harbour of Saint Luís, State of Maranhão. A hundred communities, approximately, suffer various impacts caused by this process, such as evictions of families from their land, pollution, accidents, etc.

Over 50% of Germany’s iron ore imports come from Brazil, but the auto companies are not seeking to verify if raw materials for their production carry with them a trail of human rights abuses, and environmental injustice.

This documentary raises questions and provokes joint action strategies in the steel product