Comboni Lay Missionaries

Dear community members of the CML of Mongoumba and Carapira,

ComboniYour call to the entire world CLM for the future of the presence of CLM in Mongoumba mission (Central African Republic) and in Carapira (Mozambique) is an urgent call to mission ad gentes, particularly for African CLM.

The African Committee meeting last Thursday 8 January 2015 was with you in prayer to impact your distress call. We ask the Lord of the harvest to give, in collaboration with the MCCJ and Comboni Sisters, the first African CLM, capable and available to go to mission according to the Comboni’s Plan for the Regeneration of Africa, expressed in the slogan “save Africa with Africa”.

We want the presence of the CLM in those nice missions of Mongoumba and Carapira along with Comboni missionaries (fathers and sisters). We launch a pathetic appeal to the Africans CLM to follow footsteps the Europeans and Americans CLM. We hope to see them get out of their country voluntarily, and respond to the call of the Lord who sends us to Africa to “make common cause” with the poor and the most abandoned in the Central African Republic and Mozambique.

We should not allowed, the closing of those two missions that give us enthusiasm to go further. Meanwhile, we ask the intercession of the Blessed Virgin Mary and Saint Daniel Comboni so that, the Lord of the harvest provide us people who ensure over, we inviting you to be calm.

Given that there are groups of CLM(s) who have prepared laity in the domains of health, education, help, pastoral, Justice and Peace …, we invited those groups to prioritize the discernment of vocation for the mission ad gentes. This responsibility concerns the provincial coordinators and chaplains and must be done within the conditions and the requirements.

Finally, we would like to remind all CLM from Africa that their ” first priority and contribution of to the missionary activity of the Church, is an own self donation, to be sent to the mission” (Mt 28: 16-20).

Fraternal Greetings

The African Committee of the LMC

  • Dido Likambo Kwadje (LMC Congo)
  • Innocent Mweteise Kabareme (LMC Ouganda)
  • Marcia Costa (LMC Mozambique)
  • Mumbere Musanga Joseph (Superieur de la Province du Congo)
  • José Luis Rodríguez López (Superieur de la Province de Mozambique)

No glory without the cross

A commentary on Mc 9, 2-8: Second Sunday of Lent, March 1st 2015

In this second Sunday of Lent, we continue reading Mark, but jumping from chapter one to chapter nine, in which Jesus appears nearing Jerusalem, where he is going to have a deadly conflict with the authorities. As always, this texts offers us many point of meditation. I take just three of them:
1) To assume the cross: How difficult it is!
A few verses before this text we read today, Jesus, whom Peter has recognized as “the Christ”, begins to tell the disciples that he is going “to suffer a lot”. The disciples refuse to enter into this perspective: It cannot be that the Messiah has to be killed, and furthermore they are not ready for that; rather, they are thinking of becoming the “chiefs” of the new kingdom Jesus is proclaiming.
Jesus’s reaction is straight: he calls Peter “Satan”, because he represents the temptation of disobedience to the Father, the same temptation Adam had, as well as Israel in the wilderness. Bearing that in mind, we can understand better the scene that Mark is narrating in today’s gospel: Jesus takes by hand his intimate ones and goes with them to the mountain.
I think that we, as the disciples, have great difficulty in accepting the way of the cross, the suffering that goes with our faith-vocation, de failure…That of Jesus, in first place, but specially our own. None of us wishes to suffer, even for a good cause. We think that suffering is “a punishment form God” and we react against it. But it is in those moments, when we do not understand what is happening to us and do not feel like going to church, that we most need to be taken by hand and pray that God reveals to us his nearness and the meaning of what we are experiencing.

Cinncinnati (St Charles)2) The Mountain: Divine perspective
Jesus takes his intimate ones to the mountain, they alone. There the disciples have a very especial experience, in which I would like to underline these elements:
-The mountain: Place of God’s revelation in almost all religions. It implies going away from every day’s routine, to get in touch with a non-manipulated nature; a place that helps human beings to go beyond themselves and a self-controlled society; a place where it is possible to open oneself to new realities, including the divine mystery…
-Intimacy: Jesus tries to share with his disciples the most intimate side of his personality, his life and mission. On the mountain he goes beyond the topics and superficialities… Jesus gives out the deepest side of himself: “You are my friends… Whatever I hear from my Father, I tell you”.
-No publicity: Jesus does not want any publicity or communication outside the group. Even, later, he will command them not to tell anybody what they have experienced. There are experiences that one has to keep for himself or, at the most, for the very friends. Those experiences are not to be exposed on TV or even in churches. “Go into your room, close the door and pray to your Father who sees you in the secret of your heart”. Certainly: there are moments for witnessing and communicating, but there are also moments to be completely alone in the face of God “alone”.

3) “This is my beloved Son. Listen to him”
The evangelist narrates a marvellous scene, difficult to understand in its details from our today’s culture, but the global sense is quite clear:
-The disciples come to see Jesus in a new dimension, beyond their experience of him as a man from Nazareth and a wonderful preacher. It is the same experience that Sat Paul narrates in the letter to the Galatians: “The Father has revealed his Son in me”. It is the paschal experience that helped the disciples to understand the way of the cross and the real meaning of Jesus’ personality and mission. It is the experience we have when we “feel” Jesus alive and present in our lives.
-Moses and Elijah talk to Jesus: New and Old Testaments are part of the same story, the same salvation plan. To understand Jesus you have to read the Old Testament and to fully understand the Old Testament you have to listen to Jesus.
-“How good to remain here”: Once and again, the disciples of Jesus, of all ages, experience that the nearness of Jesus warms their hearts. This happened to the ones going to Emmaus, happened to Paul, to many saints and also to us in many occasions. To meet the Lord, on “the mountain”, produces in us a sense of fulfilment and direction, of having somebody always on our side.
-“This is my beloved Son. Listen to him”. The disciples understood that in his friend and Teacher, God was revealing himself in a clear and unique way. We all search for God and for meaning (for a definitive love) blindly and among doubts. Some search in the teaching of, let’s say, Buda; others in new theories (New Age); others still in pleasure, or pride, or success… The disciples had the experience that in Jesus they could see the face of the Father and the best guide for his own life. We are on the steps of those disciples and pray that the Spirit is renewing in us that experience, for our own sake and for the sake of others to whom we are called to be witnesses and missionaries.
Fr. Antonio Villarino
Rome

Way of the Cross

Way of the cross

A couple years back, we joined Fr. Sixtus Agostini, Comboni Missionary, to journey through the Good Friday “Way of the Cross” liturgy in the small rural mission parish of ‘Kege’ about an hour south drive of Awasa city.  Good Friday is the commemoration of the death of Jesus Christ and the Way of the Cross is a retracing of Jesus’ Passion, the final events leading up to his crucifixion.  What a precious blessing it was to “walk” this Way of the Cross as guests with our brothers and sisters of Kege.

The Kege area has a soupy, clay valley floor that delivers beautifully fertile soil to the farming community, and is flanked by rocky hills.  We turned off the main asphalt highway and as we drove through the final 20 km to our destination we began passing more and more people walking with large crosses they had made of wood.  We wondered if they would be joining in for the Way of the Cross procession and also wondered how far they had come from and whether they were going to make it?! We packed as many people as we could into the truck but we looked with astonishment out the window at small groups every few hundred meters diligently walking, crosses in hand.

We arrived around 9:00 am at the local chapel. To our surprise there were about 200 people already gathered praying in silence in the simple chapel. No one peeped a word when we entered. The chapel was constructed using the local method of mud (chika) and chopped straw (chid) packed and smoothed onto a wooden skeleton.  Your nostrils filled with an intense earthy aroma upon entering.  Maggie and I took a seat on a plank of wood at the back.

Soon we were leaving the chapel on procession. Realizing that we were the only ones without a cross, Maggie picked two small branches from the ground and a piece of grass which she tried to use to fasten the two pieces together.  The children understood what was happening.  Instantly, numerous teenagers came to the rescue with dried palm leaves and they tied Maggie’s cross tightly together.  She shook the mud off the sticks and raised it into the ready position.  This spontaneous fabrication triggered giggles and huge smiles around us.

Teenage boys carried a massive cross at the front, along with backpacks carrying a megaphone, receiver, and batteries. The megaphone crackled and Fr. Sixtus began the Way of the Cross procession with the first ‘station’ or moment of the Passion. The Gospel passage was read, followed by a reflection and prayers.  The tone was solemn and penitential with the people singing responses to the prayers. As Fr. Sixtus began to read the blessing to conclude the first station, to my surprise, everyone knelt down right where they were standing – be it, the mud (it had rained hard the night before), cow dung or onto rocks, depending on one’s chance.  People had dressed up to attend the service, but without hesitation plunged their knees into the mud in humbleness of heart to the whole purpose and penitential spirit of the day, Good Friday.

Everyone stood up and we began walking. The congregation scattered loosely behind the central wooden cross continued in procession with somber song. We repeated the above prayer service 13 more times through all the stations of the Way of the Cross. The procession journeyed maybe 5 km weaving through the town of Kege and surrounding farms. Along the way, Maggie and I were quite a novelty and many young children scrunched in close to walk with us.  As we walked and prayed, all the people that we had seen on our drive joined group by group. By the end the congregation grew from 200 to 750.  Maggie and I could only feel very touched at how passionate people were about being present on this holiest of days. People had walked hours in order to walk some more. They desired to be present to Jesus and walk with Him.

During the final stations, the procession turned up the valley wall, symbolically mirroring the ascent of Calvary. The pitch was astoundingly steep, demanding your hands to push up on rocks and pull on small trees.  This was the way to celebrate the Way of the cross! It was quite the sight to see this large group slowly scurry up the rocky slope, suddenly stopping along the way to pray a station. Maggie and I climbed too.  Everyone around seemed very concerned that we were not going to make it. Tiny children and old women would extend their hands at tricky boulder locations to us! At one moment, I made the tinniest of slips on some loose gravel and 100 people all gasped in unison.

We arrived all together at the top of the slope and everyone sat down amongst the brush and rocks. The procession now flowed into the celebration of the Good Friday service which Fr. Sixtus started over the megaphone.  A few minutes later, the sky flipped from sunny to stormy and it poured. It poured hard.  Everyone huddled under the few umbrellas that people had brought. Maggie and I soon had 7 children piled in tightly under our umbrella.  The liturgy continued and everyone did their best to listen to the megaphone above the sound of the rain.

After communion had been distributed under umbrellas, the rain and the liturgy both ended together.  There were smiles all around – both from the happiness of having completed the 3 hour procession and from a humorous knowledge of having endured together the sun, mud, steep pitch and thunderstorm.  Roasted dry peas were passed around in celebration.

This story is not original or unique. It is the recounting of a scene which is played out in countless unknown places in the developing world – a scene where people who live in extreme material poverty gather together and turn their hearts to God.  The people did not come to hear a theological lecture on Jesus’ Passion or to participate in the Easter journey out of obligation.  They came simply to walk because they love Jesus and want to express their gratitude for the love He has shown them.

In front of this kind of faith, I could only but feel humbled.

– Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia

Easter in Ethiopia

Walking through Holy Week here in Ethiopia requires you to take off your shoes and feel the rocky soil between your toes.  Ethiopians don’t celebrate Easter in a mere cerebral way; instead they need to feel it more physically.  They manifest their spiritual journey of the week with tangible expressions which are at the same time profound yet plain: joyous palm waving as the King enters on a real donkey, 10km long stations of the cross processions in the blazing sun which literally scale up the hill of Calvary, vivid dramatic reenactments to supplement the liturgies, four straight hours of prostrations and prayers on Good Friday to enter into the Passion with one’s body. Yet the faith expression is marked with a humble simplicity – processing through the mud alongside herds of cattle, unadorned crosses made with two pieces of wood joined by a nail, Easter Sunday baptisms from a plastic bowl in a mud-walled chapel.  All is beautiful and meaningful, in the same way for Jesus’ Passion to be fully redemptive, it also needed to be physical.

Palm Sunday Processions:

Ethiopia palm sunday

 Good Friday Way of the Cross:

Ethiopia - Good Friday1 good friday1

Easter Vigil and Sunday: 

Vigil and easter sunday

 

Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia

 

 

 

 

Aspirants CLM meeting in Ghana

Ghana

We held our meeting this 14th Feb. We first have a talk on Comboni Spirituality which was presented by our Spiritual Director Fr Godwin Kornu. First of all, he showed us the books that can help us in our journey: The Writings of Comboni, The passion of a life of Don Lozano, We the Heirs of Francesco Pierli. He then explained the word Spirituality by the way a person experiences God, him or herself and the world he/she is part of. The spirituality must be shaped by Christ but it is influenced by the time and our environment. And talking about the spirituality of a person demands to pass through the life, the history of the person, the way he experiences God. And this experience of an individual is unique. Father led us to discover that the “loving heart is a suffering heart” and “what is good is not relative” which means what is good cannot be determined by a tradition or a culture. What is good is good by itself. The relativism is one of the points that the Pope Emeritus Benedict condemned lots. (The theme is very broad so for now it is just an introduction).

GhanaAfter the presentation, we moved on for some discussions. The minutes of the last meeting was read and few corrections made. From the matters arisen, we agreed to levy ourselves with an amount which can be paid from now up to the next second meeting. At last, we decided to have a recollection on the 14th March to redo ourselves in the Lenten Season. The meeting was then moved to closure with prayer and benediction. After this, we had an agape.

Justin Nougnui, coordinator.