Comboni Lay Missionaries

Way of the Cross

Way of the cross

A couple years back, we joined Fr. Sixtus Agostini, Comboni Missionary, to journey through the Good Friday “Way of the Cross” liturgy in the small rural mission parish of ‘Kege’ about an hour south drive of Awasa city.  Good Friday is the commemoration of the death of Jesus Christ and the Way of the Cross is a retracing of Jesus’ Passion, the final events leading up to his crucifixion.  What a precious blessing it was to “walk” this Way of the Cross as guests with our brothers and sisters of Kege.

The Kege area has a soupy, clay valley floor that delivers beautifully fertile soil to the farming community, and is flanked by rocky hills.  We turned off the main asphalt highway and as we drove through the final 20 km to our destination we began passing more and more people walking with large crosses they had made of wood.  We wondered if they would be joining in for the Way of the Cross procession and also wondered how far they had come from and whether they were going to make it?! We packed as many people as we could into the truck but we looked with astonishment out the window at small groups every few hundred meters diligently walking, crosses in hand.

We arrived around 9:00 am at the local chapel. To our surprise there were about 200 people already gathered praying in silence in the simple chapel. No one peeped a word when we entered. The chapel was constructed using the local method of mud (chika) and chopped straw (chid) packed and smoothed onto a wooden skeleton.  Your nostrils filled with an intense earthy aroma upon entering.  Maggie and I took a seat on a plank of wood at the back.

Soon we were leaving the chapel on procession. Realizing that we were the only ones without a cross, Maggie picked two small branches from the ground and a piece of grass which she tried to use to fasten the two pieces together.  The children understood what was happening.  Instantly, numerous teenagers came to the rescue with dried palm leaves and they tied Maggie’s cross tightly together.  She shook the mud off the sticks and raised it into the ready position.  This spontaneous fabrication triggered giggles and huge smiles around us.

Teenage boys carried a massive cross at the front, along with backpacks carrying a megaphone, receiver, and batteries. The megaphone crackled and Fr. Sixtus began the Way of the Cross procession with the first ‘station’ or moment of the Passion. The Gospel passage was read, followed by a reflection and prayers.  The tone was solemn and penitential with the people singing responses to the prayers. As Fr. Sixtus began to read the blessing to conclude the first station, to my surprise, everyone knelt down right where they were standing – be it, the mud (it had rained hard the night before), cow dung or onto rocks, depending on one’s chance.  People had dressed up to attend the service, but without hesitation plunged their knees into the mud in humbleness of heart to the whole purpose and penitential spirit of the day, Good Friday.

Everyone stood up and we began walking. The congregation scattered loosely behind the central wooden cross continued in procession with somber song. We repeated the above prayer service 13 more times through all the stations of the Way of the Cross. The procession journeyed maybe 5 km weaving through the town of Kege and surrounding farms. Along the way, Maggie and I were quite a novelty and many young children scrunched in close to walk with us.  As we walked and prayed, all the people that we had seen on our drive joined group by group. By the end the congregation grew from 200 to 750.  Maggie and I could only feel very touched at how passionate people were about being present on this holiest of days. People had walked hours in order to walk some more. They desired to be present to Jesus and walk with Him.

During the final stations, the procession turned up the valley wall, symbolically mirroring the ascent of Calvary. The pitch was astoundingly steep, demanding your hands to push up on rocks and pull on small trees.  This was the way to celebrate the Way of the cross! It was quite the sight to see this large group slowly scurry up the rocky slope, suddenly stopping along the way to pray a station. Maggie and I climbed too.  Everyone around seemed very concerned that we were not going to make it. Tiny children and old women would extend their hands at tricky boulder locations to us! At one moment, I made the tinniest of slips on some loose gravel and 100 people all gasped in unison.

We arrived all together at the top of the slope and everyone sat down amongst the brush and rocks. The procession now flowed into the celebration of the Good Friday service which Fr. Sixtus started over the megaphone.  A few minutes later, the sky flipped from sunny to stormy and it poured. It poured hard.  Everyone huddled under the few umbrellas that people had brought. Maggie and I soon had 7 children piled in tightly under our umbrella.  The liturgy continued and everyone did their best to listen to the megaphone above the sound of the rain.

After communion had been distributed under umbrellas, the rain and the liturgy both ended together.  There were smiles all around – both from the happiness of having completed the 3 hour procession and from a humorous knowledge of having endured together the sun, mud, steep pitch and thunderstorm.  Roasted dry peas were passed around in celebration.

This story is not original or unique. It is the recounting of a scene which is played out in countless unknown places in the developing world – a scene where people who live in extreme material poverty gather together and turn their hearts to God.  The people did not come to hear a theological lecture on Jesus’ Passion or to participate in the Easter journey out of obligation.  They came simply to walk because they love Jesus and want to express their gratitude for the love He has shown them.

In front of this kind of faith, I could only but feel humbled.

– Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia

Easter in Ethiopia

Walking through Holy Week here in Ethiopia requires you to take off your shoes and feel the rocky soil between your toes.  Ethiopians don’t celebrate Easter in a mere cerebral way; instead they need to feel it more physically.  They manifest their spiritual journey of the week with tangible expressions which are at the same time profound yet plain: joyous palm waving as the King enters on a real donkey, 10km long stations of the cross processions in the blazing sun which literally scale up the hill of Calvary, vivid dramatic reenactments to supplement the liturgies, four straight hours of prostrations and prayers on Good Friday to enter into the Passion with one’s body. Yet the faith expression is marked with a humble simplicity – processing through the mud alongside herds of cattle, unadorned crosses made with two pieces of wood joined by a nail, Easter Sunday baptisms from a plastic bowl in a mud-walled chapel.  All is beautiful and meaningful, in the same way for Jesus’ Passion to be fully redemptive, it also needed to be physical.

Palm Sunday Processions:

Ethiopia palm sunday

 Good Friday Way of the Cross:

Ethiopia - Good Friday1 good friday1

Easter Vigil and Sunday: 

Vigil and easter sunday

 

Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia

 

 

 

 

Aspirants CLM meeting in Ghana

Ghana

We held our meeting this 14th Feb. We first have a talk on Comboni Spirituality which was presented by our Spiritual Director Fr Godwin Kornu. First of all, he showed us the books that can help us in our journey: The Writings of Comboni, The passion of a life of Don Lozano, We the Heirs of Francesco Pierli. He then explained the word Spirituality by the way a person experiences God, him or herself and the world he/she is part of. The spirituality must be shaped by Christ but it is influenced by the time and our environment. And talking about the spirituality of a person demands to pass through the life, the history of the person, the way he experiences God. And this experience of an individual is unique. Father led us to discover that the “loving heart is a suffering heart” and “what is good is not relative” which means what is good cannot be determined by a tradition or a culture. What is good is good by itself. The relativism is one of the points that the Pope Emeritus Benedict condemned lots. (The theme is very broad so for now it is just an introduction).

GhanaAfter the presentation, we moved on for some discussions. The minutes of the last meeting was read and few corrections made. From the matters arisen, we agreed to levy ourselves with an amount which can be paid from now up to the next second meeting. At last, we decided to have a recollection on the 14th March to redo ourselves in the Lenten Season. The meeting was then moved to closure with prayer and benediction. After this, we had an agape.

Justin Nougnui, coordinator.

Improvements on the web

Web LMC

Today we want to share with you the improvements we are making in our web. We have restructured the section “Audiovisual resources” of the website.

We have placed more than 5000 images about our history and service that we carry out as CLM; almost 200 CLM and Comboni´s videos (in the 7 languages we have) as well as over 50 songs about Comboni in different languages so that they are accessible to everybody. You will find the songs and videos differentiated in the various languages.

We hope you like this new enhancement. You can visit it by following this link.

Greetings

Wilderness, an opportunity to make a change

A commentary on Mc 1, 12-15: Firs Sunday of Lent, February 22nd 2015

The continuous reading of Mark’s first chapter, that we have been doing during the last four Sundays, has now been interrupted due to the beginning of Lent time, which in the Roman liturgy is a special time with its own readings’ system. Anyhow, in this first Sunday of Lent we remain still with this same first chapter of Mark, reading four verses of a great intensity. For my part, I Just recall here three brief reflections:

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1) Wilderness: “talking is not the same as actually doing”
After being baptized by John and receiving the Father’s great declaration – “This is my beloved son”– Jesus goes to the wilderness “driven” by the Spirit. Why? Because between the word (vocation/declaration) “you are my beloved Son” and the fact (real, concrete life), there is a way to follow with faith and perseverance, discipline and work, clearness of mind and strength of will; a hard battle against the spirit of evil that surrounds us everywhere, pacifying the “wild beasts”, overcoming difficulties, doubts and temptations. Wilderness, as we know, represents in Jew history a place where to learn how to leave behind slavery times and attitudes, how to purify from infidelity, how to grow up as a people free and faithful.
Surely, we have also our own wilderness experiences. Which are the difficulties and tests we are going through in this time in our life? Which are our temptations? It is quite probable that we, as Israel and Jesus himself, see that our dream of living a truly Son’s life is still far away from reality; we are far from living a live that corresponds to the teachings of Jesus and our deep desire to live in truth and love, justice and generosity, peace and service. All of us have the experience that between our “word” (meaning good wishes) and our “facts” (good works) there’s still so much way to follow. Lent time is a good opportunity to re-affirm ourselves in this fight to make facts correspond to desires, to renew our hope and our decision to go own in the way of discipleship, that is proposed to us by Jesus.

2) Take the opportunity
Jesus comes out of the wilderness as a winner, confirmed in his vocation as a Son and sure that He is living a special moment in history, for himself and for the world. Jesus has experienced the loving nearness of the Father, not only in times of happiness and blessing, but also in times of difficulty, testing, temptation and spiritual fight. With that experience he comes out to mingle with people and convey a clear message: “The kingdom of God is near”, take the opportunity.
When we say that the Kingdom of God, what do we understand? Where’s the kingdom of God? Is it in the temple, in the working place, in the street, where? Certainly, It’s not a geographical place. The Kingdom of God –that is, his loving presence- is in us and around us, in the temple, in the family, in hospital, in the playing ground… Everywhere. Have you seen it? Look well. If y you have not seen it, it means that you have to wash your eyes, to clean your ears, to open your heart… Alas in this the Len time can help: a time for reading the Bible, to put order in our lives, to be generous in helping other… a time to open our spiritual eyes and see what maybe we are not seeing at this moment, due to the dust of fatigue, routine, repeated failures, wounded pride…

3) To change direction
Jesus invites the people of Palestine to believe in the presence of God among them and, as consequence, to change life, to abandon their condition of “slaves”, to assume their being children of the Father and to live up to that reality.
As a matter of fact, what is preventing us from seeing-hearing-touching the Kingdom of God in us and among us is our the attitude of Eve and Adam, when, having fallen in the trap of Satan, they dreamt that they could be “equals to God”, hiding behind “the fig leave” themselves and their naked arrogance, instead of acknowledging their error, to ask for forgiveness and to renew their friendship with the Creator. To believe is to come out of oneself and open our reality to the Other, the source of our life.
Len time is a good time, an opportunity to change our way, to leave behind our stupid wounded pride, that keeps us apart from our neighbour and the best part of our inner selves; an occasion to renew our faith that the Father’s Love is greater than our sins and errors and that in that Love we can renew ourselves, start again our journey toward the goal of a more serene and pacified life, transparent, generous, humble but confident… a life of God’s children on the way to a goal that is awaiting us besides the wilderness.
This is what we celebrate in the Eucharist, remembering the One that came out of the wilderness as winner and announcing that God wins also in each one of us and in our world, if only we believe and change our life to live accordingly.
Fr. Antonio Villarino
Rome