Comboni Lay Missionaries

Testimony in Carapira

Carapira

“The essential is invisible to the eyes”! I never found much meaning to this phrase as after Mozambique … When we dare to open our hearts to God’s call, we run the risk of discovering the true meaning of happiness. In fact, there were so many graces received, the experienced and shared love, that this experience has shaped my life, my heart filled in such a way that my thoughts, desires and dreams are all oriented towards Mozambique. Throughout the year we prepare these months of mission in Mozambique, we prepared ourselves with actions of charity, intense training, intimate encounters with God through prayer and so expectations were high and immense the anxiety. The truth, however, is that I never thought we will live so intensely this month with such dedication, with so much love … Weak was my faith, I admit! After all there were many people who prayed for us, there were many sincere hearts that have directed their prayers to God. The seven members of Faith and Mission group that reached the Carapira mission in Mozambique have only reasons to thank God for all we received.

In Carapira, from the beginning , we were welcome as family by the various members of the Comboni Family present there, we really felt welcomed, integrated. The first night we had a meeting to present ourselves together, allowing us to learn a bit of the work done in the mission, and to affirm our willingness to work hard this month. Yes, it was always a concern of the whole group to work hard, or in the words of Fernando Pessoa, to put in all that we are in everything we do no matter how small it is. And we did not stay unanswered. The next day we had a meeting where we received several proposals, either in the Industrial School of Carapira, in the ministry, at boarding school of the sisters, as well as with the community. I remember that after this meeting, the group began to divide tasks, specify the duties of each, with an intensity that quickly filled the quadrant of our activities. I was always glad to see everybody working. I am well aware that this was only possible by the confidence placed in us from the beginning, but I also know that throughout the month we did everything possible to meet expectations. To be honest, despite wanting to make the most of myself and work hard, I was always aware that a month would be very little to give ourselves unreservedly. The truth is that I was wrong. Of course, the difficulty of the language and adaptation to the place complicated things, but also the smiles, sympathy, trust placed in us and the fantastic reception we had, made everything so much easier. From the beginning, Brother Luis allowed us to participate wholeheartedly in school, either in the administrative work, whether in activities with students; Father Firmino allowing to accompany him on the visits to communities; the sisters allowing us to help with explanations to the girls at the boarding school and visiting the sick and elderly in the community and the Comboni Lay Missionaries that have always followed us closely and with whom we work very comfortable. I knew the work of the sisters, brothers and priests minimally by the various testimonies I had heard. But I confess I did not know the great work done by the Comboni Lay Missionaries. Their dedication to the Industrial School of Carapira, classroom, administration, nursing, in the dining room, as well as monitoring of extracurricular activities is impressive. But beyond that, the pastoral work in the communities, work in the parish, in the formation of the animators, the role of justice and peace for the communities… they left me baffled. Honestly, for the first time, I want to become a Comboni Lay Missionary. On a personal level, this month was very important to me. I found many of my limits when fatigue wanted to beat me, I was challenged to learn to live in community, how to be tolerant, to try to solve problems through dialogue, to examine me internally. When I think about it all, I’m glad I could grow. But apart from all these challenges I’ve been so happy … The Eucharist filled my heart with songs and dances that expressed so much, the smiles of children, the joy of the people of the communities, the Comboni family who I met in Carapira and I now call friends, girls in the boarding school that made me smile, young in the school, young people … Oh, my God, how I miss it! I want to mourn for joy …. I want to go back!!! … In Mozambique I felt the sun on my hand! The sun of joy, the sun that illuminate our life, the sun that warms us, that warms our hearts, the sun that allows us to exchange glances, the sun that makes us live intensely the day! In Mozambique I had the sun in my hand!

Carapira Pedro Nascimiento

Comboni Family day in the MCCJ Chapter

LMC

The XVIII General Chapter of the Comboni Missionaries on the theme “Comboni Missionary disciples, called to live the joy of the Gospel in today’s world” started on September 6 in the General House in Rome. On Monday, still in the reading of reality, gave the floor to the institutes of the Secular Comboni Misionaries, the Comboni Missionaries Sister and the Comboni Lay Missionaries. Through its reports, the Assembly approached the achievements, difficulties and dreams; in which in one way or another also it reflected the Institute of the Comboni Missionaries.

 

SecularThe secular Isabella d’Alessandro expressed their concern about the decline in staff, however, this is not a limit to the enthusiasm and desire to open up to the challenges posed by the mission. She recalled that the experience of weakness is an opportunity to collaborate with others, which invites to deepen our identity.

 

Combonianas

Mother Luzia Premoli, Superior General of the Comboni Missionaries Sisters, presented the main lines of reflection held as an Institute on the issue of ministerial service. The transformation of the mission requires a change in the governance model. Also, the rapid decline of sisters in the Institute poses challenges to be responding through various forms of reorganization.

 

LMCFinally, Alberto de la Portilla, coordinator of the CLM submitted its report to the Assembly. He explained the internal structure of the movement and the challenges made in the last intercontinental CLM assembly of Maia (2012). Expressing the desire to consolidate the already established groups and improve international coordination.

The first three days of the XVIII General Chapter in Rome

Capitulo MCCJ

The XVIII General Chapter of the Comboni Missionaries, currently taking place in Rome, started on Monday morning with the presentation of the By-laws for the Chapter by Fr. Pietro Ciuciulla, a member of the Pre-capitular commission. This document is the instrument that will guide the operating methods of the Chapter and help in the planning of the different phases.

In the afternoon, there was group work, at continental level, in order to suggest changes and amendments that could improve the final text of the By-laws.

When all came together in the Chapter hall, there was a sharing of their ideas and proposals. Every Chapter of the document was voted upon and the final text approved. The  main change of the By-laws, compared with the one that guided the previous Chapter, concerns the section on discernment, to which more time has now been allowed and it is to be done in groups. Also the methodology has been adapted to fit the flow of the work. There has been a desire that the Chapter concentrates on the content which should focus on some priorities of the Institute, thus avoiding the need to produce long documents.

After the approval of the working calendar, the Tuesday afternoon session took place in small groups to discern on the suitable candidates for the different offices that the Chapter needs. At the end of the day the four tellers where elected.

On Wednesday, 9th September, the session started with the election of the offices, a process that took the whole day.

Council of Presidency: Fr. Enrique Sanchez (president), Fr. Giuseppe Moschetta and Fr. Manuel Augusto Lopes Ferreira.

General Secretary: Fr. Pietro Ciuciulla.

Moderators: Fr. Pedro Andres Miguel, Fr. Joseph Mumbere Musanga, Bro. Alberto Degan and Fr. Rogelio Bustos.

Special Commission: Fr. Rafael Ponce (coordinator), Fr. Dario Bossi and Fr. Jeremias dos Santos Martins.

The Central Commission is made up of the General Secretary, the four moderators and the coordinator of the special commission. Their task is to coordinate the work of the Chapter.

Tellers: Bro. Matthias Adossi, Bro. Dessu Yisrashe, Bro. Humberto da Silva Rua and Fr. Felix Cabascango.

Communication: Bro. Alberto Lamana (coordinator), Fr. Jean Claude Kobo and Fr. Efrem Tresoldi.

Liturgical commission: Fr. Roberto Turyiamureeba, Bro. Jean Marie Mwamba and Fr. Alcides Costa.

Cultural and recreation commission: Fr. Juan Armando Goicochea, Fr. Karl Peinhopf and Fr. Ramon Vargas.

The day concluded with the celebration of vespers of the solemnity of Saint Peter Claver, patron saint of our Institute.

Capitulo MCCJ

Who is Jesus?

A commentary on Mk 8, 27-35 (XXIV Sunday O. T., September 13th 2015)

DSC00620Today’s Reading places Jesus in a roman town in the north of Israel, far away from Jerusalem. There, precisely before he starts walking towards the Capital, He poses a question about his identity. And to that question three answers are given:

1. The majority of people see in Jesus one of the big prophets of the past. In fact, he teaches, heals sick people, liberates from bad spirits, proposes a conversion, and announces the kingdom of God…

It seems to me that this answer is similar to the one given today by many people: They see in Jesus an interesting teacher and a fascinating personality, one among the big personalities of human history.

2. The disciples see what Peter says: “You are the Christ”, that is, you are the Messiah, the Anointed by God to come and free his people. The disciples were quite happy to see the powerful presence of God in Jesus and hoped to find in Him a powerful leadership, to overcome so many frustrations, humiliations and defeats.

It seems to me that this is our vision. In front of so much abuse of power and so much corruption, in front of so many superficial words shouted from our means of communication… we think that Jesus is the envoy of God and that He is the word the world needs. We would like Jesus to be recognized as master by everybody… and the Church as a recognized power.

3. Jesus’ vision: What the mases say, it’s true: Jesus is a prophet; what de disciples say it’s also true true: Jesus is the Messiah of God. But Jesus adds: Attention! I do not come as a Powerful Messiah who imposes himself to the world or even the Church by force. Rather, I go to Jerusalem, to the centre of Israel, not as conqueror or a winner, but as the Servant of Yavhe, as a brother and as a Son ready to obey the Father and to offer my live out of love.

It seems to me that this is what distinguishes a true faith from a false and superficial one. Peter found it quite difficult to accept that Jesus was going to be tortured and to die. But to become a true disciple we have to pass through this experience of cross, obedience and free love.

Let us pray to the Lord, who is coming to us in today’s Eucharist, to help us to understand his true identity as a Messiah Servant and to grow in our own discipleship, even when in the moments of sacrifice and when the way to Jerusalem becomes steep and difficult.

F. Antonio Villarino
Roma

Masterpieces

This is an arIMG_0411ticle about my art class, though not exactly.  This is the story about friends we have met here in Awassa, a truly special husband and wife team, Argow andRachel, and through them, the wonderful kids we have met with whom I have the joy of doing art projects once per week.   The couple is an Ethiopian/American duo who met in Hungary at a bible college and felt God calling them to settle in Ethiopia as missionaries.  Argow is from Southern Nations Nationalities and Peoples Regional State (SNNPRS), the most ethnically diverse area of Ethiopia with 35 different tribes. The capital of SNNPRS is Awassa, the town where we live.  After learning about some negative customs of one tribe, the Hamar, in the far south west of the region, he felt called to get involved.  The Hamar people have many superstitions and because their survival day to day is difficult, anything they think will negatively impact the people as a whole cannot be tolerated.  For this reason there are several ways a person may become ‘cursed’ and should they become cursed, they are either killed or expelled from the tribe. Unfortunately most often these people are babies and children. The reasons that one could become cursed are many and include: being born out of wedlock, being a twin, having the top teeth come in before the bottom teeth as a baby, not attending one of many rites of passage no matter the reason.   These cultural practices of the Hamar are not openly discussed, even by the government, but some local human rights groups estimate that 20% of their children are killed or abandoned.

Five years ago, Argow learned from his Hamar collaborators that there was a group of nine unmarried woman in a village who were pregnant and because these children would be born out of wedlock, they would have to be killed.  Argow wanted to try to save these babies so he packed his car full of bottles, sleepers, diapers and blankets and made the long 15 hour trek to try to get them out of the village immediately after birth.  When he arrived, all nine babies had been killed – he arrived too late. He returned to Awassa devastated in a silent, empty car.

After this experience Argow felt even more deeply moved to work with the Hamar people, and therefore he and Rachel founded an orphanage, Ebenezer Grace Children’s Home (EG), 4 years ago. They now have 36 children from newborn to age 12.  The children come from all parts of SNNPRS, not only from Hamar, but they feel a particular call to help these little ones.  Half of the kids in my art class are Hamar children, cursed for one of those reasons I listed above.  Some of the children were ‘rescued’ prior to their murder by the intervention of some sympathetic Hamar who disagree with the traditions.  Some of their parents tried to hide their cursed child to save and keep them, but eventually the only way to save them was to have them moved to EG.  Over these past four years, Argow and Rachel have been trying to build good relationships with the Hamar tribe leaders. In a bold move several months ago, they took a group of 6 beautiful “cursed” children back to their villages to visit with their families and the community. They thought to stay only for a short visit but several of the parents begged them to stay for days.  Maybe these types of encounters will help engage the process for the Hamar to confront their traditions and gradually in time to change them.

Ebenezer Grace Children

The other children in my class have arrived at EG due to a variety of circumstances that lead to children being orphaned: parents dying of HIV/AIDS, a widowed mother too poor to raise them, abandoned at birth, and health conditions that make life in the rural countryside difficult.  One of my students has a heart condition and is nearly blind.  For another there is no information on her scattered past – she was found last year wandering the streets alone of a nearby town, her clothes and hair infested with lice. When asked her story, there was no response – she is both deaf and mute. They guessed her to be about 12 years of age.  She was given a name, a date of birth, new clothes and hopefully now a brighter future. These are my students, each one with their own story, each one special and wonderful.

Fast forward to today and each child is flourishing despite the limitations of institutional care. They have found love and friendship with their “siblings” at Ebenezer Grace and the staff who care for them.  Argow and Rachel consider them all to be part of their family (they have 5 biological children of their own) and are very devoted to caring for them and providing them with every opportunity they can.  I have observed that the line between Argow and Rachel’s own children and their EG children is somehow blurred, in a beautiful way.  Argow and Rachel are making the longterm commitment to raise the children until adulthood, a commitment one can only make with deep faith in God’s fidelity and providence.  The children are being raised to know Jesus and to know God’s love for them and for every person.  It is the hope that some of the Hamar children one day will return as adult Christians to serve their own people, being themselves living examples of the dignity of each human life.

EG Art ClassThe first time I met Argow, he asked me “what can you do with these kids?” and the next Tuesday I was teaching art. They all attend school, even a school for the hearing impaired. They play sports, help with the younger children, braid each other’s hair, have birthday parties and just goof around.  They have their own interests and gifts and are growing into fine young people.  To my delight they all like art. I have an enthusiastic group of 12 (8 girls and 4 boys), all age 5 to 12.  When you start with eager children, yellow construction paper, a dab of glue, a button, a piece of felt, a splash of bright paint, and a few sparkles ….voila you get a masterpiece!

As I look upon my students when they are quietly doing their work, I am grateful that their lives were saved.  These kids are as unique as the materials we use to create our masterpieces.  Each one is a masterpiece of God’s creation.

http://www.ebenezergrace.org/