Comboni Lay Missionaries

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Africa

“Trust in Jesus and follow him through the darkness,” says Anna Obyrtacz, a Comboni Lay Missionary in the Central African Republic.

by
Anna RCA
Anna RCA

She had never wanted to leave. She was dreaming about starting a family and live in Poland’s countryside, but one night in a Dominican church changed her life. Anna Obyrtacz, a CLM in the RCA, speaks of her vocation and her mission in Mongoumba, Lobaye, with the pygmies where she found God.

Reporter (R): Hi Anna! How did you receive your call to serve the Lord as a Comboni Lay Missionary?

Anna Obyrtacz (AO): I had never thought of mission. It had never been my dream or deep desire. I was a young woman looking forward to marriage and a good life in my country. But the Lord is great, and came looking for me to send me to his harvest. Me a missionary? At times, when I think of it I still find it funny, because for years it had never been a deep desire. But now, I assure you, I cannot think of my life without mission and daily I ask myself where this journey from the Lord will lead me.

I studied in Krakow, Poland, where I also started working. My meeting the Comboni Missionaries was totally accidental. For me perhaps, but not for God. It took place in March 2012 in a Dominican community I frequented. On that day, the Comboni Missionaries had organized an adoration.

R: And what happened next?

AO: After graduating and finding a job I continued my little life. I was thinking, as I said, to start a family. So, I was concentrating on my job and on my life of prayer, Mass, the Eucharist, daily prayer. Then, one day, I do not know why, I cannot say, I was inspired to join the student pastoral. It was a ministry called KOMPAS dealing manly with young people. On the invitation of a Comboni Missionary, I joined the team for a retreat. During this retreat I met several people, especially people involved in missionary activities around the world. I had the chance to talk with them about mission and about being a missionary. However, at the time I still had no thought of going to the missions.

R: But after this first retreat experience, you went to Africa. How do you explain it?

AO: Soon after that experience, I began to think of mission. The conversations I had had with the missionaries kept on coming to mind. So, I started having an interest in mission. I started knowing new people, especially among missionaries. Later I had the good fortune to be sent to Uganda for a month as a first missionary experience. It was in 2013. As I left Poland, I expected to find the worst in Uganda, but something within me was telling me that it was worth the try.

R: What was your first impression of Africa?

AO: I have a foggy memory, it was very hot (laughs). At first, I was under pressure and truly wanted to do everything I was told. We had passion, good will, but the language was our barrier. I remember the faces of the children in the orphanage where we worked, who wanted to talk to us, but since we only spoke English and they only spoke their local language, it was difficult. So, being unable to communicate, we simply stayed with them, without words, and this fact moved us deeply.

After spending a month in Uganda, I returned to Poland where I got in touch with the Comboni Missionaries to discern my vocation: to be missionary in Africa? Should I do it at home? Work? Get married?…

R: Did you struggle with these thoughts for a long time?

AO: Very often in life, monotony leads us to change life’s patterns. I thought that I needed to take time to discern my feelings. For this reason, having consulted people who were guiding me, I made a retreat with the Jesuits in Zakopane. It was a time of personal reflection, a meeting with my own self and with the Lord. During these precious days I spent with the Jesuits, the Lord answered all my worries and I also raised questions, but I trusted in Him. There are times in life when we have to learn to be “blind” and let the Lord guide us. In Polish we call it “seeing in the darkness.” You have to decide to step into darkness and let Jesus lead you.

Another facet of my vocation was the support of my family. They supported me a lot both at the beginning and then during my mission experience. I pray to the Lord that he may bless them and fill them with peace.

R: Why Africa and the Central African Republic?

AO: For the Comboni Missionaries Africa is a very special place. Our founder started his mission in Africa and had a real passion for the continent. At the time we had several options: Mozambique, Ethiopia and the RCA. RCA is a post-war country, very unstable, and many people were afraid to go there. There were many reasons to believe that mission in the RCA was going to entail lots of sacrifices: the poor, the war, insecurity, etc. What I dreaded the most was French (laughing). I had never studied it, you see? But I steeled myself with courage, especially following the example of Comboni, to serve the poor. Today I can truly say in all sincerity that the RCA is a marvelous country. Having come to the RCA, it has become like my second country.

R: How did you prepare to go to Bangui, considering your lack of French?

AO: It worked well. I officially joined the Comboni Lay Missionaries on June 12, 2015 in Warsaw before leaving for the RCA, where I was going to learn French. Then, we celebrated a mission sending Mass in my parish of St. John the Baptist in Oakwa on the feast of the Sacred Heart. The celebrant was Msgr. Grzegorz Rys. I went to Congo (RDC) for four months, where I was received by Irene, a Congolese CLM. She helped me understand the African mentality, especially in Central Africa. It was a great time, because I was not only there to learn the language. The day I left for Bangui, Irene gave this advice: “Remember that we are sending you to these people to try to understand them and to love them. Share with them what you have and you will find happiness.”

R: What were the first difficulties when you first arrived in the RCA?

AO: From Kinshasa, where we lived like we do in Europe, I found myself in a forest, without internet, electricity and hot water (laughing). At the beginning it was difficult. Difficult because I did not have many friends and had to start from scratch. But now I am happy, because I have gone much beyond friendship, and now I have a family.

R: What was your ministry in Mongoumba?

AO: The lay community of Mongoumba is made up of four people: one Italian, two Portuguese and I am Polish. We decide in common how to live and help each other. In Mongoumba, the lay people take care of education, the Pygmies and health. As for myself, I worked at the clinic. Concretely, I took care of the Pygmies first and then of undernourished children. Now and then we also organize sessions for the formation of caretakers, etc.

R: Is it a unique mission because of the Pygmies living there? And how do you help this minority?

AO: The Pygmies have a special place in our activities. They are a priority. In this part of the RCA they are not taken into consideration. These are the type of people that our founder wanted to know and serve. However, working with them is not that easy because, for example, they are very free people who do not like to be confined by a structure. Slowly, we teach them to read and write, to keep basic hygiene, how to avoid illnesses brought about by dirt, etc. I tried to show them other ways of life, to live independently, to administer the little money they have.

R: What are the needs in this area? What are the main problems affecting the RCA and its people?

AO: What we need most in the RCA is peace. Peace in the streets, in the hearts, in the cities. People want to live without fear, raise their children, work, grow. Th government must spare no efforts to ensure security for its people, who only want to live in peace. The other challenge for the RCA is education and the creation of business opportunities. Young people should be able to study well, in good conditions and find job opportunities at the end of their studies.

R: What are the dangers of missionary service in this region?

AO: In Mongoumba we are safe, being a rather secure area where we are not bothered. However, the RCA is very big and there are still areas where people are hiding, and live in constant danger because there is still armed conflict. Probably the only real danger is disease. Of course, there are medications available, but you never know where. God, however, always protects us.

R: What do you ask the world for the RCA?

AO: I ask one and all to support the RCA through prayer and especially with concrete help. I refer to help in the way of projects, financial contributions, etc. I also invite other lay people to come to this beautiful country.

R: Anna, what has mission in the RCA given to you personally?

AO: First of all, I learned to open up to other people, very often very different from the way I grew in a different culture. I learned to live frugally, humbly and be satisfied with what we have. This is one of the best experiences I have had. This experience also showed me that, when we leave our biological family, God gives another one.

R: What are your plans for your immediate future?

AO: After my vacation in Poland I will go to Canada for three years to study psychology. It is a program for missionaries. As I told you earlier, if God gives me life, I will return to RCA to bring psychological help specifically to those who have been traumatized by war and others. Back there, I will give hope to those who have been wounded and abandoned.

Interviewed by Eustache Michael Mounzatela

Mission on Red Grounds (Climbing the mountain)

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Community trip: Pedro, David, Fr. Endrias and I
[Excursiones en comunidad: Pedro, David, el padre Endrias y yo.]
Community trip: Pedro, David, Fr. Endrias and I

To enter into a new culture is a trip that requires dedication and gradual knowledge. Not only in order to see the gray of the palette, but also and above all, to notice the various colors on the palette and dab with more strength the pinks, the greens, the blues, the yellows, the reds… It means to know how to appreciate things, like a little child curious to discover this world and the next, enriched by knowing how things work. Without judging. Always with new eyes. And this is difficult, especially when we have grown up, and carry our own luggage, our vices, our opinions on everything and much more stuff.

To enter into a new culture, the much heard of and blessed inculturation , also means making the most of the time we are in school with our fellow students of Amharic class and other languages, or the afternoons with the MCCJ (Comboni Missionaries of the Heart of Jesus), and common prayers, visits to museums, sharing food which is quite different over here and almost always with a touch of berber, a local specialty that makes everything very hot, and then the outings with the community to have an ice cream or a Coke (yes, even here you can have all this!)

To enter into the new culture is not only like imbibing from the cultural shock I mentioned in my last article, a shock that makes us come down from the mountain. It is also feeling thirsty in the midst of all this and climb the mountain again. Listen to it now, no matter what difficult it might be. This is what I am doing now, climbing a mountain. We were given two weeks of rest from our Amharic classes, while schools are closed for vacation, and so we had the chance to go to Benishangul-Gumuz for a week. That is where, God willing, we will start our mission in September. We also started a week of retreat.

I am currently in this retreat. It is an important time for me, to renew myself, to climb the mountain and to speak with God. It is a time to pray over all that I lived in Benishangu-Gumuz.

What did I see there? I remember as it were now the day we visited the villages of this area, where only the Gumuz live, to offer our catechesis. We left home about 4:30 in the afternoon. I traveled in the back of the 4×4 in the open air, even though there was room inside, where it would have been much safer because at any time it could have started to rain very hard, which is typical of this time of the year because we are in the kremt gizê (Amharic for rainy season). But I preferred the view, because it is always unique. Travelling outside also gave me the opportunity to spend time with the Gumuz catechists we were meeting. I did not know that the back of the vehicle was going to fill up with them, but that is what happened, because on the way to one of the Gumuz villages we were gathering several the young catechists. I watched the young catechists talking and laughing among themselves in their language, the Gumuzinha (another one I will have to learn), so I could not understand anything! In my mind I built up stories and phrases in Amharic in an attempt to talk to them. They also speak Amharic, but not all the Gumuz do. These are catechists picked by the MCCJ because they can be a bridge between the missionaries and the Gumuz. Besides giving their catechesis the also are Amharic-Gumuzinga translators and are the intermediaries between the Gumuz and us.

I then gathered some courage and started to talk with one of the catechists. We exchanged a half a dozen sentences. I felt friendship and the realization that I am different. The Gumuz are very friendly. Unlike the common reaction of many other Ethiopians who, when they see us, call us Farengi (foreigners), the Gumuz meet us with a smile. They see us as friends who have not forgotten them and are protecting them. They are very dark, unlike the typical Ethiopians who are a shade of brown. This is also one of the reasons they are marginalized, because many people do not see them as “racially” Ethiopian.

Catequista
Cathequist

At a certain point the catechists were dropped off at different homes. We got off the vehicle with them and started calling the young people and the children to attend the catechesis. A handshake and we looked straight into one another eyes… How did I enjoy sharing this gaze! We called out to a lot of people, but not everyone came. They are still afraid to leave their homes, considering what happened in June, when they were attacked by the Amhara. Just the same, many catechumens attended in the darkness of the night and filled this home made of wood planks where we held the catechesis.

What I saw and lived that week in Benishangul-Gumuz awakened in me contrasting emotions. Among them ideas on projects to get started, but also fears and a feeling of inadequacy. And here, during this week of retreat, it was a time to regain my confidence, for the same reason that made me say Yes, the day he sent me, like Mary, “Here is the servant of the Lord. Let it be done according to your word.” Climbing the mountain, I realize that I am not able to accomplish the mission. I am not, and we are not. But we are not alone. Oh, to accept our human frailty, our weaknesses and our dependence from God’s love at times can be so difficult! Very often to be human means to seek control of our own life. But we are mistaken. Do not fool yourself, Carolina, you are not the owner of your life. It is God’s gift. Strangely, here during the retreat I lived the day of the Lord’s Transfiguration, making it personal. I prayed. I let (and still do) this transfiguration take place in me. In fact, all I need is “not to be afraid.” Because here, on this mountain, I once again accept God’s invitation: “Get up, look, cross over, follow me, just as you are… with fears, weaknesses, mistakes, but also with gifts. Accept yourself as I created you! Follow me!” And I follow.

And as I follow him I leave you with a tender hug. I ask you for a special prayer for the mission God wants us to establish there. That it may not be the result of our European ideas of mission, but rather the inspiration of the Holy Spirit, because mission will never be our own. Mission belongs to God.

Your friend and Comboni Lay Missionary, Carolina Fiúza

In RED – Digital Magazine of the Diocese of Leiria – Fátima, #30, July 25, 2019 (available in https://leiria-fatima.pt/noticias/subir-ao-monte/ )

News from Nairobi Kenya

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Escuela
Escuela

A meeting of the AEFJN ANTENA KENYA, took place at the premises of the RSCK (Men Religious Conference of Kenya).

After seeing some questions of interest about the World today, Europe´s relationship to Africa, the coming European Elections, some Social Movements, and the way to organize the participation in the next Meeting with a representative of the AEFJN at Brussels, (may be asking from them economical support), in Uganda; on the motto „think globally, act locally“; some reflections were then done regarding the Kenya Situation.

The urgency of not only to meet but to act was felt by all participants.

An interesting proposal was to ask the Episcopal Conference to raise its voice about salaries for the workers (decreasing) and good allowances for parliamentarians (increasing).

The importance of higher Education for Religious both men and women was a relevant point.

That was the time to introduce properly the “INSTITUTE OF SOCIAL MINISTRY IN MISSION” (ISMM) of THE “CATHOLIC TANGAZA UNIVERSITY COLLEGE” (TUC). THE TANGAZA UNIVERSITY COLLEGE is jointly owned by members of Religious Congregations. Currently the College offers certificate, diploma, undergraduate and master‘s degrees in its Institutes.

But the “institute of social ministry in mission” (ISMM) is the one run by the Comboni missionaries, MCCJ, together with the Comboni missionary sisters, CMS, as Comboni-family. It is an institute of higher learning, founded in 1994, to train agents of “social transformation” for the society, the church, the states and institutions. It offers diploma, b.a, m.a, and doctorate programs. Not only for Kenyan but also for citizens of the neighboring countries. Especially right now, that Europe seems to close the doors to students from Africa it is the fundamental importance that all Religious Congregations here and there, know about these GREAT POSSIBILITIES in this Institute.

The institute, now even with the PhD program on “social transformation” celebrates this year its silver jubilee!

It is really a wonderful Comboni-family achievement.

ISMM MISSION

The mission of “ISMM” is to offer high standards of education that unlock the noble potentials of every learner to become a “transformer” agent in the society.

“ISMM” programs offer learners opportunity for growth, and spiritual guidance that contribute towards their welfare, acquiring knowledge, attitudes, and skills necessary for social transformation in the society. Programs focus on human dignity, social justice, advocacy, research and development, providing the learners with the methodology competences, and operational tools for facilitating them. In fact, many of the graduated people are already active in “social movements” aiming to transform society in many different areas from politics and legislations to entrepreneurships, from environment to peace building, health, etc.

“ISMM” is a center of excellence and innovation for transformative ministerial learning and “social transformation”. “ISMM” educates and train agents to discover their personal, communitarian and „world transformations” calling. They contribute with enthusiasm, creativity, initiative, integrity, and professional competence, to a society where human dignity is cherished, and development is understood as a process to realize the full potential of human life and social justice.

Nevertheless my emphasis is necessary, why?

Because it is well known, that plenty of Europeans come to make „practical experiences in Africa“, while the rich nations (?) Do not want to give visas to African students!!! And African students should also have „practical experience“ abroad!!! According to justice we should do strong advocacy for them…; for that….!!! It is a very combonian issue. We may try our best to raise awareness even among e.u. parliamentarians about this!! And to do an effective campaign on it.

It is for Africa! It is for the Africans! It is for the world! It is for the Kingdom of God!

Right now, directly from Kenya,

Sr. Teresita Cortés Aguirre CMS