Africa – Page 111 – Comboni Lay Missionaries

In My Father’s House (IMFH): CLM in Ghana

18 December, 2013 by Alberto de la Portilla

Let’s now say something about the Institution, In My Father’s House (IMFH).

IMFH(Nella casa del padre mio) is an organization. IMFH’s vision, values, goals and mission have their origin, roots and inspiration in the charismatic intuition and spirituality of St Daniel Comboni (Limone, Italy, 1831-Khartum, Sudan 1881) the founder of Comboni Missionaries. Rev. Fr Joseph Rabbiosi, a Comboni priest is the founder of IMFH. Fr Joe as we call Fr Joseph was at Abor parish. He saw the need to come to the help of some needy and abandoned: orphan, sick, the neglected…The official date of beginning the house was 10th September 2000. The institution aims to help the poorest.”IMFH intervenes or even assumes the care of a child, within its framework and structures or at distance; it aims to harmonize its intervention. It tries to follow the child and to assure continuity of support and growth till the life of the child has reached the desired maturity and goal… The children are offered a holistic approach to their formation which is called –integral formation-.The children are helped to integrate and harmonize all their activities and learning whether in school in formal academic environment, or after school, in community living and interactions, into a balanced and sound personal and social life…

The maturity desired for the child is:

His/her own personal goal: child’s maturity and self-reliability, including financial stability.
The service to the community: s/he will have to play a meaningful role within the community and the society. The child should witness the Gospel’s Values of Truth, Justice and Love. Thus all the personnel, as well as all the children, live an ongoing process of journey of personal conversion and change in order to be and become more and more authentic witnesses of truth, justice and love.” So the house takes care of the children since they are accepted by the house. They go to school, they are cured from sickness even some serious cases that need operations. The moral and Christian formation is also given, so they may grow totally. Those who are still in the programme after the Secondary School are sent to training college so they can become professional with their salary. The house is not ‘Charity programme’. “IMFH cannot replace the parents of the children, it helps. So, the parents, the family, the extended family, the faith community, the village and its authorities, the country’s institutions, etc… they all need to assume their responsibilities and play their roles as soon as they are in position to do so”. IMFH mostly receives assistance from outside, so it is so necessary to come to an economic independence so that the target as Comboni institution should be reached: ‘Save Africa with Africans’, Africans should be able to take care of theirs and themselves.

That is what IMFH is and is expecting from all those who benefit from its programme. Our hands are widely opened to all for support. I would like to add that the Institution is not concentrated at Abor here but has its field so wide covering many other programmes like:

Sponsorship: IMFH sponsor needy persons to pursue their study or formation;
Charity programme: it implies some gifts to some persons at regularly;
Special school for deafs;
Particular cases of disease: sometimes, operations are made…

Experts CLM in various domains are needed especially in health, in pediatric, in teaching, social welfare; in technical…The house develops some projects to sustain its economy: poultry, farming, piggery… and the school attended by outside students to generate income.

Our CLM main target here is to reach soon the autonomy which is a serious challenge, and cater for the thousands of most abandoned children at our care.

Justin Nougnui, Coordinator.

Brief news about our CLM group in Ghana

17 December, 2013 by Alberto de la Portilla

We held our eighth meeting on the 23^rd of November 2013 at Abor Ghana at In My Father’s House, the Institution founded by a Comboni priest fr Joseph Rabbiosi.

The place is recognized by the province to be the Center of Comboni Lay Missionaries. For this the place honored the presence of a CLM from USA in 2002. In My father’s House is an Institution in charge of vulnerable and most abandoned children. They live within the Center to be prepared especially spiritually and intellectually to become responsible for their own.

We were all seven lays joined later by fr Jean de Dieu Comboni priest. We have started everything by meeting a group of youth at IMFH. Within the Institution are some youth that have finished the secondary school and are getting prepared for the tertiary institution. The CLM saw it our duty to prepare those youth for the future. As planned at our formal meeting, James Abotsi and Christian Wotormenyo have to lead the gathering. So they introduced them on the challenge of choice and the pre-required for a better choice about what to do in the future. We are now in charge of those youth and are having a special block for their formation.

After this youth meeting, we continued with our CLM meeting in our office at the second floor of IMFH’s administration block. During this meeting, we tried to finish our Constitution that will be promulgated soon.

We have now a motto:

‘CLM: response= Africa or death’

‘CLM: response=Save Africa with Africans’.

We are also trying to get every CLM well prepared in knowing the founder, his spirituality and vision. To enhance and assume that, we have a small library in our office that any CLM can visit.

The CLM is involved in the life of the house and in decision making. All the lay management members of IMFH are members of the CLM and one is assigned specially to represent CLM in the management of IMFH.

Justin Nougnui, Coordinator.

CML in Mongoumba (Central African Republic)

12 December, 2013 by Alberto de la Portilla

Dear CLM, friends and family

Peace and good!

We are writing to communicate you a bit of how we are and live the present moment, after the attempted military coup of December 5, our fears, our anxieties,…

When darkness falls in Mongoumba the silence takes the night, we don´t hear anymore the songs and laughter of children who play. We don´t hear the conversations of the neighbors, the drums that enliven the night … just the sounds of nature, the crickets and some nocturnal birds. It is a silence that anguishes because we know that people leave their homes to take refuge in the jungle. They leave because they are afraid. They have fear of Military Seleka and fear of the Anti-Balaka, the new opposition group to the transitional government. Fear of the night, of what may happen.

It is a difficult moment, a difficult time for the country, but in Mongoumba we are in a different situation, we can say that we live in a small paradise. A little paradise where the difficulties are not lacking, where we try to give continuity to our daily activities, the different projects: health, education and pastoral. At the same time we try to live next to the people sharing with them the difficulties of every day. We talked about a little paradise because the situation of the town with its natural boundaries (the river), allow us to continue to a nearly normal life, nearly normal, but we cannot ignore the situation of war, destruction and death that lives the rest of the country.

We hear of the events that occurred, particularly in Bangui, and other locations in trouble, but in Bangui is where the fighting is most intense and where the number of deaths is higher. We hear the news and hear people who have relatives in the capital, what happens in the neighborhoods, the dead bodies in the houses and streets where no one comes to pick them up. The accesses are difficult and people are afraid to go for help.

The news coming from abroad speak of religious war, but we do not feel that way, for us it is a political way to put against one another and where some people take advantage for revenge and personal vendettas. Both Seleka as Anti-Balaka are destroying a village to catch a power that they are not able to control.

The Anti-balaka calls themselves Christians like the Seleka sais they are Muslims, but not all Muslims identify with the Seleka and not all Christians with the Anti-balaka. Which religion would identify itself with groups that spread death and disorder? It is a political problem that false religious believers try to turn it into a religious problem. From the beginning of the conflict the leaders of the major religions of the country work together in an appeal for peace. Almost throughout the whole country have been organized inter-religious committees for the same purpose, including Mongoumba where there is also a risk that people start to look each other with suspicion and can reach confrontations with devastating consequences for the entire town.

Some of our fears are: The number of weapons in circulation. The French military has begun the disarmament, but how many weapons are gone and how many from unknown hands have past for unknown destinations?

Until now, we have lived as spectators in a war that is ours, but the outcomes have not yet touched us…

Kisses to all and keep up with us

Elia and Tere

Our wealth are the poor

8 December, 2013 by Alberto de la Portilla

Yesterday at the opening Mass of the Pastoral Year I was saying to Christians that the poor are our wealth in the parish and announced that Catherine, Odile and Monique would leave on Monday morning to M’baiki where they shall reside with the Sisters of Teresa of Calcutta.

Catherine, Odile and Monique take over ten years with us. Casually all three are Christian; live in houses of clay in the soil of the parish. None has a family and at the time they were accused of witchcraft, which means death threat, so they found refuge in the parish. They are the “poor of the parish.”

Monique has 95 years according to his letter of baptism, Catherine and Odile exceed eighty. They are very old and deteriorated; we have no strength to continue responding to them with dignity at this moment of insecurity where many, who threw a hand to clean them or prepare something to eat, have fled. They are living in almost inhuman conditions because Monique is paralyzed and blind for years, Odile cannot move and Catherine who was the nurse of the group is with heart problems and cannot fend. Without water, without any hygiene, with nobody to prepare them meal or give them a hand … We decided to move to the sisters of Calcuta where we seek for asylum and they have been accepted Initially faced with uncertainty, they refused saying that they wanted to die in Mongoumba and didn´t want to leave … Then I managed together with Kaos to convince them that it was the best for them … I told them that we will take them, and if they are not happy in one month we will bring them back.

The journey to M’baiki, 90 miles in four hours, has been quite an odyssey. Monique does not stand sitting in the back seat and was lying on top of Catherine, she spend all the journey vomiting. Catherine was scowling and Odile smile every time I asked her if they were going well … it’s probably one of the first times that they have been on the car on a long journey.

Sister Alexandra welcomed us very well when we have reached M’baiki, fully nap time. We have installed our three relics in a room with three beds and foam mattresses, it is the first time they have a mattress. They even have a bathroom with shower and running water in the room… Their somber faces were lit … Monique have been placed on a mattress on the floor to keep her from falling.

We have filled all the forms: name, age, origin, family, diseases, drugs … In the status box sister wrote: “proscribed accused of witchcraft …”. “What if they die? What we do?” I told the sister, knowing how complicated the issue of burying the dead is in this culture, “They have no one I said, they can be bury with no problem, no one will complain …”. Sister asked me to sign as guardian of the three elderly.

Really, we’re going to miss them, but we will remain in touch, they are our treasures, the poor.

Jesus Ruiz (MCCJ in Mongoumba). Pictured accompany the four women, Tere and Elia (CLM).

Contrasts

7 December, 2013 by Alberto de la Portilla

I am where my heart is and my heart is in this wonderful land full of majestic and magnificent trees, which unfortunately have been taken (stolen) from other countries. In this land, where the sun rises in the sea and goes down over the mountains, where the moon is not a liar and smiles at you when you contemplate it. In this land, where you can breathe clean air, which unfortunately is already also a source of income for many. In this land of wonderful beaches of white sand and clear water that with great sadness cease to be deserted to make way for mega tourism enterprises. In this land of red color, red ground color of blood, shed for many in the fight for independence, blood spilled in the struggle for peace and the blood of those who today are fighting for a better life and demand their rights. Here the land is also a means of survival, the people takes the necessary food to keep them during the year, but it has being usurped by multinationals that come from nowhere and demand their rights on the land without thinking of the consequences on those who have lived there all their life.

Mozambique is beautiful and attractive, full of natural beauty and resources, with friendly and welcoming people. To the outside comes out the idea that it is also a center of employment, but this is only for those coming from outside. Unemployment here is high, young people who strive to finish the 12th grade find closed the doors of the world of work and other times it is offered them the opportunity to work in exchange for a minimum value…

This reality outlined the discussions of lessons in Civic and Moral Education in the first semester where we discussed the current situation of Mozambique tapping points such as: unequal social distribution, poverty, education and health, corruption, globalization, multinational action, contrasts… important subjects to uninstall the youth, stating the present reality and seeking to strengthen their critical minds so that they can demand justice and a more promising future.

Liliana Ferreira, LMC