Comboni Lay Missionaries

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Africa

Project KWE ZO ZO (every person is a person)

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HEALTHCARE PROGRAM FOR PYGMY POPULATION IN MONGOUMBA

Central African Republic

Comboni Family united for a common cause

Context:

This year, the Comboni family in Portugal will have as central theme of the year the slavery. Therefore, given the circumstances of the countries in which we work as Comboni family, we have joined in support of a project for the Pygmies of Mongoumba – RCA (where we have our CLM Elia Gomes responsible for the health issues).

The village of Mongoumba is located in the equatorial forest in Lobaye, Prefecture of the Central African Republic, and is bordered by the Democratic Republic of Congo and the Republic of Congo, in the equatorial forest.

The estimated population is 21,235 inhabitants, with over 50% of young people (under 20 years).

Here are around thirty villages located mainly on the banks of the Ubangi and Lobaye rivers. The population is ethnically diverse; the largest ethnic groups are the Mondzombo and Ngbaka, from the Bantu group. There is still a group of Pygmies Aka, according to the latest census carried out by CARITAS, in 2004, the number of people who belong to this ethnic group was 3089, being distributed in more than 80 camps disseminated in the forest.

Despite being pygmies the first inhabitants of this region, they suffer of discrimination from the rest of the population that uses them as cheap labor and excluded from social organizations.

The economic activities belong to the primary sector: coffee, bananas, cassava, hunting, fishing and gathering fruit. In this area existed logging and mining companies exploiting the natural resources causing the disruption of the balance of the ecosystem and destroying the natural habitat of the pygmies.

Introduction:

To support the Pygmy population at health level, the mission -and more specifically the community of Comboni Lay Missionaries (CLM) present there- intended to serve as a bridge between this population and the local public health center, as well as facilitate the access to Pygmies to medicines, nutrition programs, epilepsy, as well as vaccination campaigns and access to safe drinking water (through the construction of wells in the jungle).

The pygmy population fails to go beyond a collaboration of 2% of the total expenditure on health.

Activities:

1. Donation of medicines needed for the Pygmies having a financial contribution from them.

2. Health education for individual and group during the consultations and in the pygmy camps in different topics like vaccination and the disease with greater incidence.

3. Accompaniment, medication and training in cases of epilepsy and malnutrition (very common in this region).

4. Creation of 2 wells in the jungle to meet the drinking water needs.

Budget (in Euros) for the development of the activities (for one year):

Concept

Finance needed
Drug expenses

3 700,00 €
Malnutrition

550,00 €
Epilepsy

630,00 €
Vaccination / sensitization campaigns

150,00 €
Construction of 2 wells

250,00 €
Total

5 280,00 €

This project aims to ensure a minimum level of health for the Pygmies of this region (as these are the poorest of the poor).

Along with these activities, the Catholic Mission of Mongoumba does other activities in both education and in terms of Pastoral ministry. Therefore, this project is only a part of the comprehensive work done in the mission.

From now, the CLM community present in Mongoumba is grateful for the cooperation of everyone and especially the attention paid to the reality of the Pygmies. It is, in fact, in constant collaboration that we can continue the Mission and slowly, together, we believe that we can build a better world, “that many have life and have it abundantly” (Jn 10, 10).

Note: Currently, in this mission is present Elia Gomes, CLM nurse, who takes care of matters concerning to health issues.

The CLM from Portugal are available to provide any additional information, support, and answer for any questions that may arise:

You can download the project brochure KWE ZO ZO here.

You can follow the project in Facebook here.

Susana Vilas Boas: (00351) 960 145 875 susanavilasboas@gmail.com (made ​​part of this community for 5 years).

Sandra Fagundes: (00351) 966 592 658 sandrafagundes@gmail.com (treasurer of the CLM)

Donations can be deposited in the account:

IBAN: PT50 0036 0131 99100030116 60

SWIFT: MPIOPTPL

 

Mission from the fragility

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Comunidad de Boda

It’s the first time I get to the mission of Boda. We decided to celebrate the feast of Comboni with our brothers in Boda who have had a difficult time with the Seleka conflict, as they have repeatedly been ransacked the house and stolen almost everything. In Boda live these three Comboni brothers tested by the Mission: Adelino with 70 have very poor health, Berti with 74 remains an off road in the parish of Boganangone, and Claude, a centralafrican of 45 years.

Sister Margarithe, from La Martinique, tells me the suffering of her people. She works at the hospital in the city, but in August the doctor and the midwives fled because of the violence of the soldiers and now many women give birth in the jungle and not few mothers and children die. Each day in the hospital you have to face the inhuman conditions in which these people live.

It is in this context of insecurity and suffering that, to celebrate the feast of Comboni, Adelino invited us to meditate this morning on the “Mission from the fragility”. Based on the experience of the Church of Algiers proved twenty years ago with many martyrs as their Bishop Pierre Claverie, the seven monks of Tiberine or the four white fathers and many other missionaries and Christians… we reflected what it means to live the mission in our particular situation of pain and suffering, a Mission from the fragility.

In this moment we are called to live the mission with bare hands. It was not us who have chosen this time of trial, was our Lord, the Suffering Servant, who has brought us this far.

When we do mental cabals asking “What would be the ideal time for the mission?” we mess ourselves with utopian future events away from the heart of God. That ideal time of the mission doesn´t exists; the best time is today, the present… The four white parents murdered in Algeria were aware of their vulnerability and so had chosen “the fragility as the language of love …”. This time invite us to a second election they said, move from “a spirituality of development to a spirituality of presence and dialogue.” Definitely it is not but follow the model of Jesus in the flesh to live the life of men. “Learning our helplessness and be aware of our radical poverty, of our radical being naked in front of God, cannot be more than an urgent call to create no power relationships with the other; having recognized my own weakness I cannot just accept the weakness of the others, but I can even live my invitation to make mine this weakness imitating Christ poor” (Cristel, White Father).

The real dialogue is located in the no power, rooted in the weakness and fragility; there is real dialogue only when everyone is confronted with his own vulnerability and fragility. This requires a change of perspective in the style of St. Paul (1 Cor 2: 1-5) which boasts of its own fragility in order to approach the other with the strength of the weakness…

It is true; the weakness is not a virtue, but the expression of a fundamental reality of our being that has to be constantly shaped by faith, hope and charity to conform to the weakness and poverty of Christ. Jesus did not choose strong media; the Church cannot lean on its power or its strength. In these testing times of crisis and trial we are invited to escape from a self-referential Church, a Church that is an end in itself; when the Church touches the weakness and the frailty of men, then, from his own weakness can become mystery of salvation.

Throughout this pedagogy of fragility, following the steps of Comboni, we have seen how prayer is our only strength, so we have meditated on three temptations of our prayer in this time of crisis:

 

1st) The fear for the future… think that there is no future. We fear that God would open our eyes and undress, we are afraid because we know that when God ask for a hand he takes the whole arm…

2nd) The evasion… Live in a hypothetical future that does not exist, “if we had lived in another time, in other circumstances, with other people …” Avoidance is the fear and the denial of God´s present in my life.

3rd) The impatience… Want everything now, immediately… The logic of God’s patience goes in the other sense… the logic of the cross, of the wheat grain.

No, we haven´t chosen this time of pain and trial, was the Lord Jesus who lovingly led us here in order that from our own fragility and vulnerability, maybe, we can get into real contact with these people humiliated and outraged.

“Why do you stay?” were asked those in Algeria. This is the place of the Church, the Cross of the Lord.

By Jesus Ruiz (MCCJ in Mongoumba).

It’s been over a year since I’ve got to Africa

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Sometimes people ask me if I miss Poland, family and friends. Well I reckon it is absolutely normal to miss. There are those days that I wish I could see my family or friends and talk with them, but then comes the thought that I would like it only for a moment, after which I would come back here, to Africa. Those thoughts don’t come too often though as I rarely have time to sit and think and it’s always better to live here and now, because time flies mercilessly. I am writing about longing because few days ago I had my first anniversary of my arrival to Africa, so lots of memories flew over my mind.
To sum up, this year has been rich in new experiences, new people, places and cultures. It was beautiful and impossible to describe to the fullest all the situations, feelings and memories. Anyway most of them you might find on this blog. Thank God for this time!
I’ve spent last couple of weeks working, as usual. The physiotherapy’s area got so much better. During my time here everyone got used to it and now cooperation with doctors and nurses is smoother. It helped me so much to receive the equipment from Poland, for which I thank you once again!!!

Ethiopia CLMs: Maggie, Mark & Emebet Banga

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Maggie, Mark and Emebet

Greetings to you from Ethiopia!  We are Mark, Maggie and our daughter Emebet and we are Comboni Lay Missionaries (CLM) from Canada, serving in Awassa, Ethiopia for 4 years now. The Comboni Fathers, Brothers and Sisters here in Ethiopia have welcomed us very warmly and truly we feel part of the Comboni “Family”.  We joined the CLM motivated by our faith and our desire to make more room in our hearts for God. We felt called to give of ourselves more abundantly in this specific way in cross-cultural mission. We felt this invitation as a new husband and wife, and quite simply, we were excited to say ‘Yes’. Our missionary life has been full and we are gracious to God for all the blessings he has given us.  The biggest blessing has been our daughter Emebet, whom we adopted here in Ethiopia. She is now 2 years old and we are aware everyday of the tremendous gift of Emebet into our lives, and of us into hers.

Maggie served during our first years here at Bushulo Catholic Health Centre, about 7 km south of Awassa, employing her training in Naturopathic medicine in clinical practice and public health activities. Now, Maggie is a full time Mom staying at home with Emebet (the most noble and fun of ministries!). Mark serves at the Awassa Catholic Secretariat, the main coordinating office for the diocese of Awassa which covers the south of Ethiopia. He is the manager of the Catholic Church’s social and development programs, including education, health care, water, women’s promotion, emergency response and other social services to the poorest. Together as husband and wife, we also have other ministries on the side, including working as mentors with the Catholic College and University Students Association in Awassa, facilitating retreat programs at Gethsemani Retreat Centre, teaching an art class at a local orphanage and teaching Theology of the Body.  

Where our work begins and personal time ends is blurred and we are thankful for this. This is a consequence of the missionary life – where our work is our life, our life is our work and both we’re trying to give to God. 

The environment around us is one of severe poverty and destitution with seemingly endless needs.  The demands of this context and the faces of the people living in it are real and challenging to us, and we have no ‘ready made’ answers.  Sometimes we laugh and sometimes we cry and sometimes we look at each other with wide eyes not knowing what to do.  But through all these encounters we are growing and changing as we try our best to live “shoulder to shoulder” with our Ethiopian brothers and sisters.  It is our daily cheerful struggle.  The blog posts and reflections we will share with you are the story of our CLM journey. We pray that God continues to transform both you and us into the people we were created to be.

 

Maggie, Mark and Emebet

Comboni Lay Missionaries

Awassa, Ethiopia

Perseverance – the race of all Ethiopians

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EthiopianPerseverance

“Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.”  – James 1:2-4

Ethiopia has been known for her long distance runners since 1960, when a shepherd’s son, Abebe Bikila, stunned the world by winning the Olympic marathon gold medal running barefoot in Rome.  Ethiopians dominate the endurance races, which is particularly amazing for a country well acquainted with poverty, famine and war.  How do they do it?  Some say genetics or high altitude training, perhaps the running culture and presence of role models, or patriotism.  I think there is something more – a virtue that permeates not only the athletic world but all life in Ethiopia: perseverance.

A few months ago we watched Town of Runners, a documentary film about young runners from Bekoji, a small highland town in Ethiopia, which has produced some of the world’s greatest distance runners.  At the heart of the film is Sentayehu Eshetu, also called “Coach”, the man who has formed most of the young runners for 25 years on a voluntary basis.  At dawn each morning he guides an enthusiastic group of 250 youngsters through a punishing workout.  In the film, Coach is asked “what does it take to be a great runner?” and he replies three things:

  1. Food
  2. Rest
  3. Perseverance

His list surprised me, because to be a world class athlete elsewhere in the world, surely the coach would have said talent or natural ability.   The first two points illustrate the challenge of poverty in Ethiopia (which I witness on a daily basis), where food is often scarce and survival means working long hours without rest, farming by hand and ox, tending animals, hauling drinking water and collecting fire wood. Reflecting on Coach’s third point is a key for me to understand not only the successful athletes here but the Ethiopian psyche.

What is perseverance? It is the continued effort to do or achieve something despite difficulties, failure, or opposition. It is a virtue that forms the strong character we have witnessed in our colleagues, friends and community here.

One of the first Amharic proverbs we learned upon our arrival to Ethiopia was: “Qes be qes enkulal be eger yihedal.”  An English translation would be “slowly slowly the egg will walk on his legs.” Or in other words “perseverance enables one to accomplish great things”.   Haile Gebresellasie, one of the world’s most highly decorated runners, grew up 10 km from the nearest school. There was only one way to get there: run. Be it hot, cold, windy or rainy, he ran ten kilometers to school every morning, and the same back every evening.  This put a lot of miles under his feet.  You may even notice a peculiarity in his running posture that his left arm is still crooked as if holding his school books.  Haile is perseverance and his 27 world records attest to it.

The Ethiopians on the podium demonstrate this trait clearly to the world but it is present in the rural villages, in the mother persevering with a baby tied to her back completing daily chores despite no electricity and water, in the strong faith in God of the Christians here, in the high school student persevering with her homework sitting on the mud floor by candlelight, in the farmer persevering in the heat of the day weeding fields by hand.  It is a virtue taught by the difficulties of life here.  There is no other way but to persevere.

– Maggie

Maggie, Mark and Emebet Banga, Comboni Lay Missionaries, Awassa, Ethiopia