On March 15, we met in the city of Curitiba to continue the meetings with people interested in the Comboni missionary lay vocation of this region. At this second meeting, continuing with the theme of vocation and mission, we had the opportunity and commitment to pray together on the birthday of St. Daniel Comboni. United with all the Comboni Family we dedicated to pray and reflect on his life and our commitment to the mission for humanity.
It is inspiring to see that Comboni did not measure efforts to meet Christ in the face of African brothers, traveled great distances, helped encourage the Church and make visible where life was threatened. His testimony managed to attract many, he was to meet the people, he put himself on the way, used all the resources available at the time and was not afraid of difficulties.
To reflect on the importance of the missionary call, we also saw the documentary “Mission and ecclesial communion” of the Missionary Campaign of 2010.
The Mission also nowadays requires an urgent and courageous response. Mission beyond our borders and Missionary Animation, two essential points of the vocation of all baptized. These moments are important to rekindle our missionary call and help to create missionary awareness in the Church, with the hope that more people awaken to this vocation
We also share how the organization of the CLM in Brazil was born, a brief overview of these almost 20 years of existence. It always good to remember what the Pope Francis recommended in the message of the missionary month “remains of the great urgency of the mission ad gentes, which are called all members of the Church, because this is, by nature missionary: the Church was born in “exit”.
Let us continue walking, being a small sign, sharing life and in the defense and promotion of Life for everyone.
Our Lay Community has lived in St. Jude for few months. We work here, but we also live with mothers and children. In our orphanage live more than 130 children of different ages. Over 40 children are disabled to varying degrees, including deaf and blind children, children with cerebral palsy, children suffering from paraplegia and two young that have had various accidents. Also children with HIV and tuberculosis live here in St. Jude. Other children, although healthy in physically sense, they are sick in the spiritual sense- after the experience of rejection from family and experience of the war.
Despite all these diseases and difficult experiences our children are full of life, joy and smile. Every morning we hear their play, laughter and singing. Our children are simply made for inventing new games, especially for making toys out of nothing. They can find a piece of cardboard, a circle and a stick and a new “modern” racing car is rushing through our compound. The old tires are the best toys for them- turning them into racing gives them an extraordinary joy. However, girls really like to play in the imitation of mothers. They find a teddy bear, they quickly wear him on their back and pretend to have a child. It’s better when they find a piece of material to attach the bear to the back and keep their hands free, then it’s called “byelo”.
Older children help mothers in their homes. The girls learn how to take care of the house, cook typical Acoli dishes like “malakwan” or “boo”. The boys help in the store where we keep food- corn, rice and different varieties of beans. That’s all during the holiday. When the school stars most of them attend classes from 8:00 a.m. until 5:00 p.m.
The life of children with disabilities is more monotonous. We try to enliven it. During the day we take them for a short walk in the yard, they have rehabilitation, we play with them in a special room with toys to awake their imagination and change scenery. And despite that some of them have a high degree of disability they have learnt to recognise us. We also recognise their interest, for example Gerard likes tractor coming back from the farm. Then he touches the tires, watches how the cabin looks like. While Geoffrey likes when you stroke him on the cheeks. Bridget smiles when you tell her “good morning my beautiful Bridget”. Our children are full of joy and show it through smile, some even scream and in their eyes we can see friendship and trust which put in us.
Our life here is focused on the children, the time passes very quickly, but sometimes it happens something what “freezes” us for some time. More than one month ago, Isaac died. Isaac was a little boy with disability. He loved when you carried him to exhibit his face to the wind to feel the brush. He had an unusual smile. When he was carried he clung and when you put it back to the wheelchair he clenched his small lips-like a warrior-so as not to cry. Today he is gone from us but this experience has stuck in our hearts.
Every new day begins the same way, full of energy we face new challenges. In the evening we thank God in our small house chapel for the strength and love that we received. Tired but happy, we look forward to a new day.
Commentary on a John 20, 1-10, Easter Sunday April the Fifth 2015
In this Easter Sunday, we read the first part of John’s chapter 20th. There we can meet a community formed by three disciples: Mary Magdalene, Peter and “the other disciple” (let us call him John, following a long tradition). They, apart from being themselves, represent us all, disciples who try to learn from our Teacher the new life that He is showing to us. I invite you to read carefully, meditate and contemplate this Gospel. Let us go a bit into detail:
Mary Magdalene: unconditional love
Mary was, doubtless, an extraordinary woman. We do not know much about her previous life, but we do know that she has found in Jesus her faithful Friend, her undisputed Teacher and the Master of her life… She went after Him from Galilee to Jerusalem, in good and bad moments, and she stayed by Him till death, more, beyond death.
In fact, according to John (and other evangelists), she went to the place where Jesus was buried out of pure faithfulness, even in spite of not knowing how to remove the big stone and presuming that Jesus was dead. That was not important for her, because her love was absolute and unconditioned. And this definitive, unbroken love was rewarded with the stone removed and the vision of Jesus as He really is now, in his most authentic reality, not as a dead man but as the ever living Son of the Father.
Contemplating this woman, we are inspired and moved to imitate her in this radical, total love, and to give ourselves up to Him, in good and bad moments, no matter what kind of stones are put to separate us from Him, knowing as she did that Jesus is worthy of our love and our trust; and that Jesus is revealing Himself alive and present in our life, in our Church, in our World. It is this experience of Jesus alive in us that makes us missionaries, witnesses to the world.
Peter, a sinner ready to learn
Peter was, somehow, the chief of that small group of disciples, but it does not seem to be the one, who believed most clearly, or the cleverest one, or the one to understand things quicker. He was not the first one to go to the tomb; neither was he the first to arrive… He rather was the latest one to arrive, to understand things, to catch God’s signs… But he was humble, he was able to acknowledge his errors and sins, he knew how to open himself to others and how to learn from them.
Contemplating Peter, many of us feel represented in him. We, also, have our own history of sins, errors and unfaithfulness; we too are quite often slow to understand God’s ways; we too find it difficult to see the presence of God in our today’s world, in our Church, in our community; we also lack confidence and are afraid to be deceived. But, as Peter did, we can open ourselves to the help of others, allow ourselves, once more, to be accompanied and to be conquered by Jesus, and then say humbly: “Lord, you know that I love you”.
The “other disciple” was able to see the sunrise in the first day of the new Creation.
“The other disciple”
Among the disciples there was one (let us call him John), who was quicker and readier to see the new action of God in the world, able to go over the superficialities of live. There are many things that only love knows how to see, and it seems that John had that type of love that was enabling him to see beyond superficialities.
Also among us today there are some who seem to be quicker and smarter than the others: they are able to discern the signs of the times; they feel where the “wind” of God is pushing humanity; they have the capacity to look further… These ones are a gift for the community with one condition: That they learn to be members of a community that they do not go on by themselves alone, that they accept and adapt to the rhythm of the others. Only in that way the community is built up, only in that way Jesus reveals himself alive, only in that way we become real missionaries, starting with Jesus the new “week” of regeneration for Humanity.
In fact, as God created the world in a symbolic “week”, according to the book of Genesis, in the same way in Jesus He is creating a new Humanity. As Mary Magdalene, Peter and John, we too believe in this new creation, this new sunrise, no matter how big are the stones on our way. God’s love is stronger than sin and death. In God everything is re-created, re-generated, re-“newed”. And we are part of this project.
A commentary on Mk 11, 1-11 and Mk 14-15. Palm Sunday, 29th Mark 2015
Today’s Liturgy offers us two readings from the Gospel of Mark: the first one, to be read before the blessing of the palms, tells us the well-known story of Jesus entering Jerusalem sitting on a young donkey (Mk 11, 1-11); the second one, during the Mass, is the reading of the “Passion” (Jesus’ last hours in Jerusalem), this time narrated in chapters 14th and 15th of Mark.
With this, we enter into the Great Week in the Christian year. In this week we celebrate, renew and make ours the extraordinary experience of our Master and Friend, our Brother and Redeemer Jesus, who with clear mind and courageous will, in spite of the anguish and pain that He was suffering as any human being, went to Jerusalem, knowing that He would have to give up his life out of an immense love for the Father and for all of us.
For us, all this week must be a time of special intensity, with more Bible reading, meditation, silence and contemplation of our Lord, noting His presence among us and in our own experiences of life and suffering, grace and sin, anguish and hope.
On my side, I reflect on these three points:
1) The King sitting on a young donkey
Some year ago I was blessed with the grace of a visit to the Holy Land and I was able to spend ten days in Jerusalem. One of those days, I walked from Betfagé to the mountain of the Olives, from which you can see the Holy City. According to Mark, Jesus did this same way, but sitting on a donkey. We may think of that almost as a folkloric scene, risking to miss its real meaning. To understand it properly, I do not find anything better than quoting a test from the book of Zechariah, to which probably refers Mark himself. Please, read and compare:
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River[bto the ends of the earth. (Zech 9, 9-10).
Just a brief comment on my part: How much we do need nowadays, in this time full of arrogance and violence, the kingship of this humble and peaceful king, that rules, not by the force of horses and weapons, but by the consistency of his liberating truth and his unconditional love!
2) The “wasted” ointment
The Passion, narrated by Mark, begins with the story of an anonymous woman who comes to Jesus and breaks a flak containing an expensive oil and spreading that precious oil over Jesus head. Those present at the scene started grumbling and rebuking the lady for that “exaggerated and absurd” expenditure that could have had a better use. But Jesus defends her saying that she is anticipating de anointing of his dead body.
In fact, meditating on this “broken flask” of precious oil, we cannot but think of the body of Christ, totally broken and given out to us as a marvellous “perfume” of grace and sanctity, of God’s redeeming love. The “Passion” we read today talks of Jesus being betrayed by his friends, Jesus in anguish before the suffering that is awaiting Him, Jesus going trough a terrible martyrdom, Jesus abandoned on the cross… An yet Jesus that gives himself up willingly and lovingly: “Let it be, not as I wish, but as you, Father, wish”.
Jesus’ death may appear too many as an absurd “waste”; the same may happen to the lives of so many missionaries spent in risky places: Why risk our life in places torn out in wars, unhealthy situations, lack of human rights… ? The answer is at the same time simple and marvellous: Love has no limits or “reasons of convenience”; the one who loves is ready to break the flask of his love, so that it spreads the good “scent” in a world that quite often does not smell so well.
The same can be said of so many mothers and fathers, nurses and teachers, religious and lay alike that are able to give themselves up entirely for the good of children, elders, sick, and people in need in general…
Each one of us today is called to break his or her own life in favour of others, especially those in need.
To contemplate Christ on the Cross leads us to identify ourselves with him and to determine ourselves to follow on His steps, sure that love is greater than death. Some will laugh at us, but God will smile and lead us to resurrection and fulfilment.
A Commentary on John 12, 20-33: Fifth Sunday of Lent, March 22, 2015
On our way towards the Holy Week, the most important week in the liturgical year and in Christian life, we are now at the fifth Sunday of Lent. And we read John chapter 12, before getting into the great story of the Passion that begins with Jesus washing the feet of his disciples.
This passage of John’s Gospel presents Jesus in Jerusalem, taking part at the celebrations of a Hebrew feast, together with people coming from several parts of the world. Among those people there were some “Greeks” who wanted to know Jesus, who takes the opportunity to pronounce a brief but very meaningful speech. Let us see:
“We want to see Jesus”
First of all, let us put our attention on those “Greeks” that wanted to see Jesus. As a matter of fact, when the evangelist writes this Gospel, there were already communities of disciples, Christians, that came from that “Greek” culture, which was de dominant culture of the time, as much as it happens with our today’s “Global-English” culture. This presence of Greek disciples among the followers of Jesus was, in fact, a great cultural and religious jump forward, since Jesus was a Hebrew and stared preaching to them. The proposal of human and spiritual renewal, that Jesus meant for the Hebrews in the first place, became very soon a proposal for other peoples, belonging to other cultures and religious systems.
From this first “opening”, Christian communities opened themselves more and more to new peoples, crossing continuously new frontiers: in Asia, in Europe, in America, in Africa… In every new stage of human history, during the last twenty centuries, new peoples said: “We want to see Jesus”. And after those first two missionaries, Andrew and Philip, many others helped people to encounter Jesus: Paul, Augustin, Patrice, Francis Xavier, Daniel Comboni….and many others.
We are convinced that also today there are many other people and human groups that, over any geographical or cultural frontier, wish to know Jesus, not as theological or philosophical figure, but as a real Person that talks to the heart of every person and every culture; a Person that brings to our life truth, free pardon, unconditional love, a proposal of brotherhood for all humanity and, and a special clarity about God the Father…
Today, as yesterday, humanity is in need of new “Andrew and Philip”, new missionaries, people who know Jesus personally (not only from the books, but from their experience of life), people who have found the “treasure” that the person of Jesus represents for themselves and for others, people ready to act as “facilitators” so that others come to enjoy the Word, the Love and the Person of Jesus.
Unless a grain of wheat falls into the earth and dies…
When the “Greeks” are introduced to him, Jesus pronounces a brief speech that may seem enigmatic to some, but for me is quite clear and meaningful, if we pay the due attention to it. Let us see:
“The hour has come for the Son of man to be glorified.” Here and in other parts of the Gospel Jesus talks about his “hour” and his “glory”. I think that in our today’s language, we could speak of “victory”, “esteem”, “acknowledgement”… Jesus, as all of us, needs esteem and acknowledgement. But the big difference is that the “glory” He is looking for is not vainglory or self-boosting; He looks for the acknowledgement that comes from his Father. And He shares this acknowledgement with the disciples, the simple ones, the poor, those who put their trust in the Father.
“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit”. This is a well- known Jesus’ sentence with a clear meaning: life springs out of sacrifice; glory and triumph comes out of enduring… In the mouth of Jesus, this words speak clearly of his death, that He is ready to accept in the confidence that out of his death will spring new life for humanity.
“He who loves his life, loses it…”. The example of the grain of wheat works for Jesus, but also for all of us. The sentence reminds us of the parable of the talents, in which the lazy servant is rebuked for not making good use of the talent received. Life cannot be lived in fear and laziness . It must be lived with generosity, given up in service and love. As a poet said, “life is a gift that we deserve by giving it out”.
These words of Jesus are not only “beautiful” words, but a source of real life, words that come from His own experience of love and obedience to the Father for the benefit of all mankind. Jesus was not afraid to give Himself up to the point of death. He was able to go to death, confident that the Father will transform His death into a source of new life for humanity, as in fact it is happening in us and around us.
It is this new life in Jesus that we celebrate this Sunday listening to the Word, sharing our way with other disciples in the Community, sharing the Eucharist, serving others in the family, in our working place, in society, going out to the poor or whoever is in need near us or far away…
As disciples missionaries we know that the best way to “gain” our life is to give it up, as Jesus did.
Fr. Antonio Villarino
Roma
Este sitio web utiliza cookies para mejorar su experiencia. Si continúa navegando consideramos que acepta el uso de cookies, pero puede optar por lo contrario si lo desea.
This website uses cookies to improve your experience. If you continue to browse we consider you accept the use of cookies, but you can opt-out if you wish. Acepto Puede obtener más información - You may have more information here
Politica y privacidad de Cookies - Privacy & Cookies Policy
Privacy Overview
This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.
On March 15, we met in the city of Curitiba to continue the meetings with people interested in the Comboni missionary lay vocation of this region. At this second meeting, continuing with the theme of vocation and mission, we had the opportunity and commitment to pray together on the birthday of St. Daniel Comboni. United with all the Comboni Family we dedicated to pray and reflect on his life and our commitment to the mission for humanity.
