Spirituality

Commentary on a John 20, 1-10, Easter Sunday April the Fifth 2015

In this Easter Sunday, we read the first part of John’s chapter 20^th. There we can meet a community formed by three disciples: Mary Magdalene, Peter and “the other disciple” (let us call him John, following a long tradition). They, apart from being themselves, represent us all, disciples who try to learn from our Teacher the new life that He is showing to us. I invite you to read carefully, meditate and contemplate this Gospel. Let us go a bit into detail:

• Mary Magdalene: unconditional love

Mary was, doubtless, an extraordinary woman. We do not know much about her previous life, but we do know that she has found in Jesus her faithful Friend, her undisputed Teacher and the Master of her life… She went after Him from Galilee to Jerusalem, in good and bad moments, and she stayed by Him till death, more, beyond death.

In fact, according to John (and other evangelists), she went to the place where Jesus was buried out of pure faithfulness, even in spite of not knowing how to remove the big stone and presuming that Jesus was dead. That was not important for her, because her love was absolute and unconditioned. And this definitive, unbroken love was rewarded with the stone removed and the vision of Jesus as He really is now, in his most authentic reality, not as a dead man but as the ever living Son of the Father.

Contemplating this woman, we are inspired and moved to imitate her in this radical, total love, and to give ourselves up to Him, in good and bad moments, no matter what kind of stones are put to separate us from Him, knowing as she did that Jesus is worthy of our love and our trust; and that Jesus is revealing Himself alive and present in our life, in our Church, in our World. It is this experience of Jesus alive in us that makes us missionaries, witnesses to the world.

• Peter, a sinner ready to learn

Peter was, somehow, the chief of that small group of disciples, but it does not seem to be the one, who believed most clearly, or the cleverest one, or the one to understand things quicker. He was not the first one to go to the tomb; neither was he the first to arrive… He rather was the latest one to arrive, to understand things, to catch God’s signs… But he was humble, he was able to acknowledge his errors and sins, he knew how to open himself to others and how to learn from them.

Contemplating Peter, many of us feel represented in him. We, also, have our own history of sins, errors and unfaithfulness; we too are quite often slow to understand God’s ways; we too find it difficult to see the presence of God in our today’s world, in our Church, in our community; we also lack confidence and are afraid to be deceived. But, as Peter did, we can open ourselves to the help of others, allow ourselves, once more, to be accompanied and to be conquered by Jesus, and then say humbly: “Lord, you know that I love you”.

 

• “The other disciple”

Among the disciples there was one (let us call him John), who was quicker and readier to see the new action of God in the world, able to go over the superficialities of live. There are many things that only love knows how to see, and it seems that John had that type of love that was enabling him to see beyond superficialities.

Also among us today there are some who seem to be quicker and smarter than the others: they are able to discern the signs of the times; they feel where the “wind” of God is pushing humanity; they have the capacity to look further… These ones are a gift for the community with one condition: That they learn to be members of a community that they do not go on by themselves alone, that they accept and adapt to the rhythm of the others. Only in that way the community is built up, only in that way Jesus reveals himself alive, only in that way we become real missionaries, starting with Jesus the new “week” of regeneration for Humanity.

In fact, as God created the world in a symbolic “week”, according to the book of Genesis, in the same way in Jesus He is creating a new Humanity. As Mary Magdalene, Peter and John, we too believe in this new creation, this new sunrise, no matter how big are the stones on our way. God’s love is stronger than sin and death. In God everything is re-created, re-generated, re-“newed”. And we are part of this project.

Fr. Antonio Villarino

Roma

 

A commentary on Mk 11, 1-11 and Mk 14-15. Palm Sunday, 29th Mark 2015

Today’s Liturgy offers us two readings from the Gospel of Mark: the first one, to be read before the blessing of the palms, tells us the well-known story of Jesus entering Jerusalem sitting on a young donkey (Mk 11, 1-11); the second one, during the Mass, is the reading of the “Passion” (Jesus’ last hours in Jerusalem), this time narrated in chapters 14th and 15th of Mark.
With this, we enter into the Great Week in the Christian year. In this week we celebrate, renew and make ours the extraordinary experience of our Master and Friend, our Brother and Redeemer Jesus, who with clear mind and courageous will, in spite of the anguish and pain that He was suffering as any human being, went to Jerusalem, knowing that He would have to give up his life out of an immense love for the Father and for all of us.
For us, all this week must be a time of special intensity, with more Bible reading, meditation, silence and contemplation of our Lord, noting His presence among us and in our own experiences of life and suffering, grace and sin, anguish and hope.
On my side, I reflect on these three points:

1) The King sitting on a young donkey
Some year ago I was blessed with the grace of a visit to the Holy Land and I was able to spend ten days in Jerusalem. One of those days, I walked from Betfagé to the mountain of the Olives, from which you can see the Holy City. According to Mark, Jesus did this same way, but sitting on a donkey. We may think of that almost as a folkloric scene, risking to miss its real meaning. To understand it properly, I do not find anything better than quoting a test from the book of Zechariah, to which probably refers Mark himself. Please, read and compare:

Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
I will take away the chariots from Ephraim
and the warhorses from Jerusalem,
and the battle bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River[bto the ends of the earth.
(Zech 9, 9-10).

Just a brief comment on my part: How much we do need nowadays, in this time full of arrogance and violence, the kingship of this humble and peaceful king, that rules, not by the force of horses and weapons, but by the consistency of his liberating truth and his unconditional love!

2) The “wasted” ointment
The Passion, narrated by Mark, begins with the story of an anonymous woman who comes to Jesus and breaks a flak containing an expensive oil and spreading that precious oil over Jesus head. Those present at the scene started grumbling and rebuking the lady for that “exaggerated and absurd” expenditure that could have had a better use. But Jesus defends her saying that she is anticipating de anointing of his dead body.

In fact, meditating on this “broken flask” of precious oil, we cannot but think of the body of Christ, totally broken and given out to us as a marvellous “perfume” of grace and sanctity, of God’s redeeming love. The “Passion” we read today talks of Jesus being betrayed by his friends, Jesus in anguish before the suffering that is awaiting Him, Jesus going trough a terrible martyrdom, Jesus abandoned on the cross… An yet Jesus that gives himself up willingly and lovingly: “Let it be, not as I wish, but as you, Father, wish”.
Jesus’ death may appear too many as an absurd “waste”; the same may happen to the lives of so many missionaries spent in risky places: Why risk our life in places torn out in wars, unhealthy situations, lack of human rights… ? The answer is at the same time simple and marvellous: Love has no limits or “reasons of convenience”; the one who loves is ready to break the flask of his love, so that it spreads the good “scent” in a world that quite often does not smell so well.
The same can be said of so many mothers and fathers, nurses and teachers, religious and lay alike that are able to give themselves up entirely for the good of children, elders, sick, and people in need in general…
Each one of us today is called to break his or her own life in favour of others, especially those in need.
To contemplate Christ on the Cross leads us to identify ourselves with him and to determine ourselves to follow on His steps, sure that love is greater than death. Some will laugh at us, but God will smile and lead us to resurrection and fulfilment.

Fr. Antonio Villarino
Roma

A Commentary on  John 12, 20-33: Fifth Sunday of Lent,  March 22, 2015

On our way towards the Holy Week, the most important week in the liturgical year and in Christian life, we are now at the fifth Sunday of Lent. And we read John chapter 12, before getting into the great story of the Passion that begins with Jesus washing the feet of his disciples.

This passage of John’s Gospel presents Jesus in Jerusalem, taking part at the celebrations of a Hebrew feast, together with people coming from several parts of the world. Among those people there were some “Greeks” who wanted to know Jesus, who takes the opportunity to pronounce a brief but very meaningful speech. Let us see:

• “We want to see Jesus”

First of all, let us put our attention on those “Greeks” that wanted to see Jesus. As a matter of fact, when the evangelist writes this Gospel, there were already communities of disciples, Christians, that came from that “Greek” culture, which was de dominant culture of the time, as much as it happens with our today’s “Global-English” culture. This presence of Greek disciples among the followers of Jesus was, in fact, a great cultural and religious jump forward, since Jesus was a Hebrew and stared preaching to them. The proposal of human and spiritual renewal, that Jesus meant for the Hebrews in the first place, became very soon a proposal for other peoples, belonging to other cultures and religious systems.

From this first “opening”, Christian communities opened themselves more and more to new peoples, crossing continuously new frontiers: in Asia, in Europe, in America, in Africa… In every new stage of human history, during the last twenty centuries, new peoples said: “We want to see Jesus”. And after those first two missionaries, Andrew and Philip, many others helped people to encounter Jesus: Paul, Augustin, Patrice, Francis Xavier, Daniel Comboni….and many others.

We are convinced that also today there are many other people and human groups that, over any geographical or cultural frontier, wish to know Jesus, not as theological or philosophical figure, but as a real Person that talks to the heart of every person and every culture; a Person that brings to our life truth, free pardon, unconditional  love, a proposal of brotherhood for all humanity and, and a special clarity about God the Father…

Today, as yesterday, humanity is in need of new “Andrew and Philip”, new missionaries, people who know Jesus personally (not only from the books, but from their experience of life), people who have found the “treasure” that the person of Jesus represents for themselves and for others, people ready to act as “facilitators” so that others come to enjoy the Word, the Love and the Person of Jesus.

• Unless a grain of wheat falls into the earth and dies…

When the “Greeks” are introduced to him, Jesus pronounces a brief speech that may seem enigmatic to some, but for me is quite clear and meaningful, if we pay the due attention to it. Let us see:

1. “The hour has come for the Son of man to be glorified.”  Here and in other parts of the Gospel Jesus talks about his  “hour” and his “glory”. I think that in our today’s language, we could speak of “victory”, “esteem”, “acknowledgement”… Jesus, as all of us, needs esteem and acknowledgement. But the big difference is that the “glory” He is looking for is not vainglory or self-boosting; He looks for the acknowledgement that comes from his Father. And He shares this acknowledgement with the disciples, the simple ones, the poor, those who put their trust in the Father.
2. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit”. This is a well- known Jesus’ sentence with  a clear meaning: life springs out of sacrifice; glory and triumph comes out of enduring… In the mouth of Jesus, this words speak clearly of his death, that He is ready to accept in the confidence that out of his death will spring new life for humanity.
3. “He who loves his life, loses it…”.  The example of the grain of wheat works for Jesus, but also for all of us. The sentence reminds us of the parable of the talents, in which the lazy servant is rebuked for not making good use of the talent received. Life cannot be lived in fear and laziness . It must be lived with  generosity,  given up in service and love. As a poet said, “life is a gift that we deserve by giving it out”.

These words of Jesus are not only “beautiful” words, but a source of real life, words that come from His own experience of love and obedience to the Father for the benefit of all mankind. Jesus was not afraid to give Himself up to the point of death. He was able to go to death, confident that the Father will transform His death into a source of new life for humanity, as in fact it is happening in us and around us.

It is this new life in Jesus that we celebrate this Sunday listening to the Word, sharing our way with other disciples in the Community, sharing the Eucharist, serving others in the family, in our working place, in society, going out to the poor or whoever is in need near us or far away…

As disciples missionaries we know that the best way to “gain” our life is to give it up, as Jesus did.

Fr.  Antonio Villarino

Roma

A comment on John 3, 14-21: Fourth Sunday of Lent: 15th March 2015
In this fourth Sunday of Lent, we read a small part of John’s chapter three. This passage of John’s Gospel –and all the new Testament, as a matter of fact- can be understood only if we take into account the Hebrew Scriptures and traditions. Jesus and his disciples were Hebrews who believed that in Jesus’ humanity was incarnated and revealed the merciful love of God the Father. We, as Christian, walk on Jesus’ steps , praying the holy Spirit that He may make us understand that marvellous truth: that in Jesus Christ we meet the saving mercy of the Father.
Our meditation will follow three points:

1.- The snake hoisted on a pole
John tells us that Jesus (elevated on the Cross) is like the bronze serpent that Moses, on God’s command, hoisted on a pole, in order to heal the members of the People of Israel who were bitten by snakes. We can find this story in the book of Numbers, chapter 21. When the Israelites arrived at a certain place (lately bronze snakes were found there by researchers), tired of walking son much in quite difficult conditions, their patience was worn out, they got disappointed and started criticising bitterly God and his Prophet. To make things worse, snakes appeared biting de people and many died.
Before this fact, people acknowledged their wrong attitude, repented and asked Moses to intercede to God on their behalf. As an answer to his prayers, God commands Moses to make a bronze snake and to hoist it up on pole. Looking at that bronze serpent, people bitten by serpents would be healed… Some experts say that this is a tradition received from neigbour (pagan) people and that they adopted, somehow, against the pure faith of Israel.
The story, anyway, was useful to remember the sinful nature of Israel (once and again unfaithful to God) and the many ways God can use to be merciful to a people of sinners –even instruments apparently ridiculous or irrelevant.
As for me, this story reminds me of the many times that I am unfaithful to God. And it reminds me also of the small details, apparently irrelevant, that God uses today to help me out of my sins: a right word in the right time, an unexpected sickness, a piece of music… any small thing can help me to go back to the mercy of God.

2.- Jesus Christ, the “snake” hoisted for our salvation

John makes a reference to this old story, but he does not intend to remain on it. He wants to lead us further and make a big jump in its meaning. He says that in the same way God made use of those bronze images of the killing snakes to restore the wounded, God uses an instrument of death (the Cross) as a means to reveal his mercy and give Eternal Life. Out of sin He is able to produce grace, out of rebellion He is able to produce the saving obedience of Jesus Christ. That is why we look to the Cross of Jesus. In it we see the sign of our sin, but at the same time we see the sign of God’s Mercy and infinite love. In this Mercy and Love we find peace, healing, courage… salvation. There’s no sinful situation that ca not be healed, because, “where there was sin –says Saint Paul- there was the grace”. And God’s love has no limits.

3.- To believe is to live on the light

John says that whoever believes is already saved. Whoever does not believe is like a man that, before a lamp, closes his eyes and refuses to see, because he prefers to close himself in his own pride. The human tragedy is precisely that: sometimes we prefer to live in the darkness of our sin, of our lies, to open ourselves to the merciful power of God, who can transform our sin into an instrument of salvation.
Lent time is a big opportunity to enter into this dynamic: to acknowledge our sins and limits, to raise our eyes to Jesus Christ and to allow the light of truth, the truth of God, to illuminate our whole life. Lent time is the opportunity to allow God to enter our life, purify it and transform it in a life of grace and love.
Fr. Antonio Villarino
Roma