Spirituality

A commentary on John 15, 9-17, VI Sunday of Easter, May 10th 2015

We continue Reading the gospel of John, as in previous Sundays, but this time we leave behind the allegories (the Good Shepherd, the Vine and the branches) to come to a direct and moving declaration of friendship in a circle formed by Jesus, the Father and the disciples. I invite you to read this text imagining to be there in that room “at the upper floor”, in that house in Jerusalem, where Jesus was staying with his friends, before confronting the most decisive “hour” in His life. Let us go a bit into detail:

1.- The decisive hour, the time of truth
In chapters thirteenth to fourteenth, John tells us about Jesus’ gestures, feelings and words in those last hours of His life, when He was already aware of the deadly conflict He had with the authorities of His nation and His project of the Kingdom appeared set for a complete failure. The text we read today resounds with a special emotional energy, because what is at stake it’s not an idea or a project, but something much more relevant and “personal”: the quality of His relationships with His Father and His disciples.
In fact, that Holy Thursday was one of this crucial moments that we have in life, when we can become cowards and traitors (avoiding suffering) or reach the maximum of generosity, confirming our unconditioned faithfulness and our readiness to give up even our whole life in a supreme decision of confidence, trusting in God and in the Project (vocation) he has called us to follow. In that crucial moment, Jesus celebrates with his friends, the most important rite of His religious Tradition, the Passover, making it new and present in His own life. As the People did in Egypt, the same way Jesus prepared Himself “to pass”, in His case, “from this world to the Father”. In such a moment of supreme decision, life is played at its very essentials and Jesus thinks shows what it’s that really matters to Him.

2.- In the end, only love matters
Jesus has shared three intense years with His disciples. Together they travelled quite a lot from Galilee to Jerusalem; together they cured sick people, announced forgiveness to sinners, ate with humble and rich people, had big arguments with Pharisees, proposed a strong moral renewal… But now, when the end is nearing, all that seems to a certain point secondary. In fact, what really matters to Jesus in those dramatic hours is what He says clearly in today’s reading: “As my Father has loved me, so have I loved you; abide in my love”.
This is the secret of His life: Jesus has no doubts, even in the most dramatic moments and sufferings, that He is loved by the Father. That is the source of His strength, serenity, and deep joy that makes Him exult before the beauty of Nature or before those simple people, to whom God reveals himself as a God of wisdom and pardon, ready to re-construct broken hearts. That is the source of His complete freedom from fanatic moral condemnations from left or from right. And Jesus shares that experience of love with His friends, even if they do on understand Him fully. As a matter of fact, they do not have to be perfect or very clever; the only thing that, at this dramatic moment, really matters is that He loves them as the Father loves Him. They are not “servants”; they are not “civil servants” of a determined political, social or even religious project; they are “friends”, more, they are “brethren”; with them He shares everything; joys and sorrows, failures and successes… and, over all, the Father’s love.

3.- To abide
To His Friends and brothers, Jesus aske sonly one thing: that the love each other and abide in His love. But this love between Jesus and His disciples is not a “cheap” feeling for superficial or “shallow” people, with no roots (like a plan in the sand). It’s rather a stout friendship, rooted in the awareness of being children of the same Father and of sharing the same project of a new humanity. It’s not a friendship of convenience (that ends when the benefices end), but a friendship that endures beyond failures and successes, a friendship that remains in time and open to all those who want to follow Jesus from whatever culture or condition. A friendship that leads to the acceptance of His mandates in a mature and concrete faithfulness. A friendship that becomes affective nearness, capacity to forgive and understand, faithfulness and so many things that we can experience in our daily lives.
A friendship we celebrate and confirm in every Eucharistic celebration; a friendship that we pray that it becomes fertile and gives is Jesus Joy and mission.
Fr. Antonio Villarino
Roma

A commentary on John 15,-18, Fifth Sunday of Easter, May 3

Last Sunday Jesus used the image of a Good Shepherd, connected to the culture of cattle raising; today he chooses an image connected to the culture of vine growers. Vine growing is not a universal culture, but it is spreading quickly to many parts of the world and wine is being increasingly consumed, even if many do not know the plant itself. Anyway, I think that it is not difficult for anybody to understand the deep meaning of this allegory that Jesus is telling us today, based on the culture of Israel and many other peoples in the world.
Let us proceed then on this allegory. To have grapes and wine, we need, apart from the land itself, three esential elements:

1. The vine that carries new life
Jesus compares Himself with the vine, and the Father with the wine grower who prunes the branches of the vine. Jesus, whose personality is rooted in the Father’s Love, gives life to new “branches”, “members of his body” (as Saint Paul says), called to bear plenty of fruit in communion with Him and with the Father.
Some people seem to think today that they can give fruit by themselves, as if they were the “autonomous” sources of life, as if the branches could grow without the vine or as if a vine could grow without a land and a grower. But the true disciples of Jesus know that without the caring Love of the Father given to us in Jesus Christ, the “vine” to which we are attached, our life becomes fruitless and it ends up in a useless fire.
Some seem to think also that the Church is little more than a social, political or humanitarian organization. But the Church is, in the first place and above all, the community of those specially related to God in Jesus Christ. Certainly, the Church is and does many things; it runs, for example, thousands of schools and hospitals and its ministry has many social economic, cultural and political effects… Certainly, but lets us not confuse the effects with the causes. The Church is, first of all, an space of faith and relationship with God the Father in Jesus Christ. If that faith disappears, all the rest will disappear sooner or later.

2.- The branches that, springing up from the vine, bear fruit
Jesus says that we, his disciples and friends, are those “branches”. Saint Paul uses another expression, but the meaning is the same: We are members of his body. It is quite evident that the branches of a tree or the members of a body are nothing without the tree or the body. So to have life and bear fruit, we, the “branches”, have to avoid two dangers:
-To be broken and separated from the vine: I remember when I, as a young man, used to go with my father to the vineyard. We were very careful not to break the branches. If that happened, we knew that we have just lost part of the fruit we were so eager to receive from that vine. That is what is actually happening to us, when by unconsciousness or pride, we separate ourselves from Jesus Christ, thinking maybe that we are strong enough to do important things by ourselves. If we fall into that temptation, we become fruitless. It is essential to remain united to Jesus Christ with our love, the reading of his words, the obedience to his mandates, the communion with his disciples and the openness to his Spirit.

-To forget the pruning. Winegrowers know very well that a vine that is not pruned becomes very soon old and fruitless. I remember a vine that we had in one of our communities: left without pruning for a few years, became fruitless and is was set for death. When we decided to prune it adequately, it began quite soon to renew itself and give good fruit. The meaning of this allegory is quite clear, if we do not prefer to look to another side: A life “abandoned”, not “pruned” becomes chaotic and fruitless. We all know how athletes and musicians, among many others, need a lot of discipline to make progress. The same happens with our life and our discipleship. We need the decision to be disciples, but, besides, we need to be pruned by the Father through prayer, Bible reading, good counselling, openness to the Spirit…

3.- The fruit: the wine, that can transform a sad life into a feast banquet, like in Cana.
We all wish to give fruit and to live happy and fruitful lives. But we must remember that fruits are not something artificially added to the branches of threes. Fruits do not come from the outer part, but from the inner one. I’s only the inner life of the tree that can assure the arrival of the fruit. In the same way, a disciple will give fruit, only if he or she has a rich inner life, in deep relationship with Jesus Christ, and if he or she allows himself to be constantly “pruned” and taken care of by the Father. If the disciple remains united to Jesus and the Father, He or she will give abundant fruits of goodness and generosity, peace and joy, humility and service… In short, of a new life rooted in Jesus Christ.

Fr. Antonio Villarino
Roma

A commentary on John 10, 11-18, Fourth Sunday of Easter, April 26th 2015

We continue Reading Saint John’s Gospel. Today we read chapter tenth with the allegory of the Good Shepherd, a very meaningful image for ancient peoples, who used to live on cattle. The majority of us live now in big cities and do not have the direct experience of a shepherd’s work and life, but still the image is powerful and inspiring also for us. Let me offer you three points of meditation:

1.- People, more than a wages
Walking from town to town, in Palestine, Jesus could observe, as we do nowadays, that there were many authorities working just for the pay, not for the good of the people they were working for. Those “shepherds” were centred in themselves, their money, their prestige, their good name, with no real interest for the good of the persons they were supposed to serve, people who were really in need of guidance, like “sheep without a shepherd”: Many politicians were more interested in their own richness than in organizing a just society; many fathers and mothers were thinking on their own wellbeing more than on their children’s vocation; many religious leaders were acting, not according to the heart of God, but putting their search for money, power and prestige before the wellbeing of God’s children.
Before this situation, Jesus, Son of the living God, who has declared himself “the shepherd of his people” (Ezekiel 34, Psalm 23), presents himself with his real identity: an unselfish shepherd, that is, not centred in himself, but in the need of his “sheep”: sick people, sinners, friends, children of his Father. For Him people are not means to achieve personal, political or religious goals. People are not instrumental to anything, but the Father’s loved children. And He has no doubts about giving his life out for them in total freedom and generosity.
This leads me to two conclusions for my own life:
-Jesus is the only true Shepherd of my life. Nobody else. Certainly, all of us need others: friends, parents, teachers, doctors, politicians…They are, somehow, shepherds of our life. But one thing is clear to me: the only shepherd to whom I entrust my life is Jesus Christ. I allow myself to be guided by Him, loved by Him. In him I find the nourishment for my soul, the free and undisputed love… And that makes me free from so many pretentious shepherds who try to use me for their own interests.
-I am also called to become a shepherd. I am called to guide others, to give my life for others. Looking at Jesus I become a disciple-shepherd, somebody that looks at others, not as a means of “self-realization”, but as autonomous children of God, to whose fulfilment I can contribute with my words and actions, affection and testimony.

2.- To know and to be known: “I know my sheep, as my Father knows me”
The famous Uruguayan writer, deceased recently, Eduardo Galeano, told once a story about a young boy who was lonely in a hospital on Christmas eve. To the doctor who went to visit him before going home to celebrate Christmas, the boy said: “Tell somebody that I am here”… Maybe you have seen how people become “mad” when they see themselves on television; they rejoice at the fact of their public appearance, of been seen by others… That happens because we are made to “be in the eyes of somebody”, to be looked at, to be recognised by somebody. Without that we feel alone, “abandoned”, not taken into consideration, we are like “nothing”, as “sheep without a pastor”. Sometimes we may have the impression of being alone in live and that even the nearest people know us only from the outside, not what we really are in our inner self.
What Jesus is telling us today is that He knows us in our inner reality, that we are not lost in the mass, that we are SOMEBODY in his eyes. Jesus relates to me as the Father relates to him: with knowledge, love and mutual belonging.

3.- An inclusive community
The disciples of Jesus learn continuously how to build up a community, in which everyone is appreciated and accepted as He is with an absolute value in himself. People are not important because of their “instrumental” value but because they are God’s children. In this sense, how beautiful it is the custom we find in some Christian communities to stay over, after Mass, to greet around, to take a coffee together, to know more about each other, to be “somebody” among many other important “somebodies”.
This community of people known by Jesus and to each other is an open community, always ready to welcome other “sheep” that are for some time out of the “sheepfold”, not because we want to increase our numbers (for power and prestige), but because we want to share the marvellous gift of this unselfish shepherd, who wants (and we with Him) that everybody has “life and life in abundance” (Jn 10,10). The community of Jesus’ disciples is a missionary-shepherd community, who cares for the wellbeing of others, always ready to go out of itself and meet the needs and joys of the people of our time.
Fr. Antonio Villarino
Roma

A Commentary on Lk 24, 35-48: Sunday, April 19th 2015

We read today the last part of Luke’ Gospel, chapter 24. After the story of the two disciples who met Jesus on the way to Emmaus, recognized him in the “breaking of the bread” and come back to Jerusalem to share their experience, Luke tells us that Jesus himself appeared to the whole group of disciples, who were rather in a state of sadness, confusion and doubt. In the text we read today we can find many interesting points for our meditation. As usual, I make just three points:

1) The importance of eating together; “He ate before them”
Luke says that, seeing that the disciples were shocked and somehow unable to believe, Jesus asked for something to eat and , when fish was offered to Him, He started eating before them. To eat with somebody has always been, and continues to be, in most different cultures, a gesture of great social meaning. To eat together unites the families, strengthens friendships, stablishes social links… and even favours business.
According to what the gospels say, Jesus used to go quite frequently to eat with people: to take part in a wedding feast (Cana), to celebrate a new friendship (with Levi), to stablish social relationships with social leaders (Pharisees) and so on. Jesus also compared the Kingdom of God to a banquet to which we are all invited by the Father. The act of eating together became a sign of the new humanity that He announced and promoted in the name of the Father. And this new fraternal humanity was sealed with the seal of his given up body and blood, a sign of which was anticipated in the last supper.
From that time on, that community meal has become a sign (and a reality) of his presence among the disciples, companions in this struggle to be stablish the Kingdom of God in a world quite often hostile. Certainly, everything can go wrong. This happens often with our social meals that, instead of being fraternal and friendly, can be a place for hypocrisy. And this may happen also ton the great sacrament of Jesus’s presence among us: The Eucharist; we can falsify it ad really we do often. But if we celebrate the Eucharist with humility and honesty, it becomes the great sign (and instrument) of a renewed community, in which Jesus makes Himself present, fostering brotherhood, justice and mutual help, and sowing seeds of a new humanity.
2) Opened mind: “He opened their minds so that they could understand the Scriptures”
With the opened minds, the Scriptures help them to understand what is happening in their lives and in the history of humanity; and their historical experience helps them to understand better what the Scriptures say. Scriptures and live illuminate each other. The disciples experienced this many a time following Jesus from Galilee to Jerusalem and listening to his luminous teaching. Listening to Him, it was easy for them to understand, for example, that to heal a paralysed man was more important than to keep the rules concerning the Sabath; that to help a wounded man on the way made us to be real sons of the Father; that the Father was very happy when a sinner repented… that his own death was an act of definitive trust and self-giving love….
That’s why to the day of today, and for centuries to come, the disciples gather together now and again to listen to the wonderful words of Jesus, to be illuminated by them in a fruitful dialogue between Word and Life. Listening to this Word, we understand better what is happening in us and around us. And living with generosity and an opened mind makes us understand ever better that wonderful Word. In that we experience how alive Jesus is among us and how He is guiding his community, through his Holy Spirit.

3) To be witnesses: “His name will be proclaimed to all peoples”
To listen to the luminous word of Jesus, to “eat” with Him and the community of disciples, to experience the presence of the Holy Spirit in my life and in the world, is the most wonderful gift I personally could have received. This has transformed my life, making me feel a loved child of the Father and a sincere brother among brothers. That is why, following the steps of Peter, Paul, Luke and millions of disciples, I also want to be a missionary, a witness to that wonderful experience before the world. To be a witness to Jesus in the world is the most fascinating mission a person can have.
Mission is not a fight to gain adepts to a sect, nor a clever merchandising of an ideology, nor expansion of a religious system… Mission is to become humble but joyous witnesses of a gift received: a Word that continuously guides and illuminates us, in spite of so much confusion and doubt in us and around us; a brotherhood that we build every day, not because we are better than others, but because we are disciples ready to learn and to involve ourselves in this marvellous project of Jesus and His Father; a presence of the Holy Spirit that guides us in all circumstances, in love and freedom, against all the difficulties and our own sins.
Thank you, Jesus, for your Word; thank you for your fraternal meal; thank you for the Spirit who guide us in this sweet mission of being your witnesses
Fr Antonio Villarino
Roma