Comboni Lay Missionaries

Logo LMC
LMCCentroafrica2
MisionenGuerrero2
Natal20162

Missionary Experiences

Happy Xmas from Aber

by

Desde UgandaChristmas is a presence, a presence of love. This is the style Jesus choose for his mission, this is the style we are also supposed to have in our life as missionaries…wherever we are! Since we came here in August 2011, we have always tried to be a presence that could arouse question marks in the life of the people; It is very hard to give answers because of the differences we have, but at least we can witness our style of being family, doctor, educator, father, mother, husband, wife and Christians.

This is the reason why we always refused to make very big projects, to build structures and so on.

Jesus didn’t come with money…He came poor; Jesus didn’t build temples…a part the temple of His body. Living here now for a quite long time we had the possibilities to compare our style with the style of some NGOs…for us, we don’t  have any task to reach, we can just do our work and live our life as best as we can. If we should evaluate the life of Jesus considering the results He obtained, we could say that He failed. But we know that it is not like this.

In the same way, it is not good to see that in the hospital the nurses  go on being lazy despite Maria Grazia tries to make them understand that they should be more committed  for the good of the patients, or it is not rewarding when you fix a meeting for justice and peace commission and no one comes…but we are sure this is the right way to be present among these people.

So, wherever you are living in this moment, we wish you to be a presence of love for the people around you. Not minding about the results you will get, but trying only to give your best following the plans God prepared for you…in the same way Jesus tried (and succeeded) to do the will of the Father!

We need to feel presences of love around us, we are called to be presences of love among the people.

Happy Christmas from Aber (Uganda).

By Marco Piccione

Youth in Matany (Uganda)

by

Uganda youthIn our parish there are four groups of CYMG. The abbreviation CYMG stands for Christian Youth Missionary Group. There are 150 young people attending the meetings. They want to act by spreading faith, hope and love among youth. They are involved in many different activities e.g. prayers, Bible sharing, seminars, workshops, debates, games, music, dance and drama, educational video shows, competitions and animations.

They participate in national and regional assemblies. During these meetings they can take part in competitions. This year they took part in National Congress of CYMG in Kampala. Twelve members and Fr. John Bosco competed against other groups from the whole country. They won and became the number one! It was the moment of joy and celebration both for them and the whole parish. Many people from other parts of the country didn’t expect the group from Karamoja to win because this region is considered to be undeveloped. It is also said to be the poorest in Uganda.

In fact, the young who wanted to go to Kampala had to face a lot of difficulties while organizing the journey. It was hard for most of them to cover the costs of transport. Almost all of them weren’t able to pay for it so they had to look for sponsors. I knew about their problems and thanks to the money which you sent to me, we could help them. They are very grateful for your support and generosity and they want to say thank you to all of you!

young from karamoja youth from karamoja

By Danusia. Polish CLM in Uganda

In My Father’s House (IMFH): CLM in Ghana

by

Let’s now say something about the Institution, In My Father’s House (IMFH).

IMFH(Nella casa del padre mio) is an organization. IMFH’s vision, values, goals and mission have their origin, roots and inspiration in the charismatic intuition and spirituality of St Daniel Comboni (Limone, Italy, 1831-Khartum, Sudan 1881) the founder of Comboni Missionaries. Rev. Fr Joseph Rabbiosi, a Comboni priest is the founder of IMFH. Fr Joe as we call Fr Joseph was at Abor parish. He saw the need to come to the help of some needy and abandoned: orphan, sick, the neglected…The official date of beginning the house was 10th September 2000. The institution aims to help the poorest.”IMFH intervenes or even assumes the care of a child, within its framework and structures or at distance; it aims to harmonize its intervention. It tries to follow the child and to assure continuity of support and growth till the life of the child has reached the desired maturity and goal… The children are offered a holistic approach to their formation which is called –integral formation-.The children are helped to integrate and harmonize all their activities and learning whether in school in formal academic environment, or after school, in community living and interactions, into a balanced and sound personal and social life…

The maturity desired for the child is:

  1. His/her own personal goal: child’s maturity and self-reliability, including financial stability.
  2. The service to the community: s/he will have to play a meaningful role within the community and the society. The child should witness the Gospel’s Values of Truth, Justice and Love. Thus all the personnel, as well as all the children, live an ongoing process of journey of personal conversion and change in order to be and become more and more authentic witnesses of truth, justice and love.” So the house takes care of the children since they are accepted by the house. They go to school, they are cured from sickness even some serious cases that need operations. The moral and Christian formation is also given, so they may grow totally. Those who are still in the programme after the Secondary School are sent to training college so they can become professional with their salary. The house is not ‘Charity programme’. “IMFH cannot replace the parents of the children, it helps. So, the parents, the family, the extended family, the faith community, the village and its authorities, the country’s institutions, etc… they all need to assume their responsibilities and play their roles as soon as they are in position to do so”. IMFH mostly receives assistance from outside, so it is so necessary to come to an economic independence so that the target as Comboni institution should be reached: ‘Save Africa with Africans’, Africans should be able to take care of theirs and themselves.

That is what IMFH is and is expecting from all those who benefit from its programme. Our hands are widely opened to all for support. I would like to add that the Institution is not concentrated at Abor here but has its field so wide covering many other programmes like:

  1.  Sponsorship: IMFH sponsor needy persons to pursue their study or formation;
  2. Charity programme: it implies some gifts to some persons at regularly;
  3. Special school for deafs;
  4. Particular cases of disease: sometimes, operations are made…

Experts CLM in various domains are needed especially in health, in pediatric, in teaching, social welfare; in technical…The house develops some projects to sustain its economy: poultry, farming, piggery… and the school attended by outside students to generate income.

Our CLM main target here is to reach soon the autonomy which is a serious challenge, and cater for the thousands of most abandoned children at our care.

Justin Nougnui, Coordinator.

CML in Mongoumba (Central African Republic)

by

Tere y Elia LMC en MongoumbaDear CLM, friends and family

Peace and good!

We are writing to communicate you a bit of how we are and live the present moment, after the attempted military coup of December 5, our fears, our anxieties,…

When darkness falls in Mongoumba the silence takes the night, we don´t hear anymore the songs and laughter of children who play. We don´t hear the conversations of the neighbors, the drums that enliven the night … just the sounds of nature, the crickets and some nocturnal birds. It is a silence that anguishes because we know that people leave their homes to take refuge in the jungle. They leave because they are afraid. They have fear of Military Seleka and fear of the Anti-Balaka, the new opposition group to the transitional government. Fear of the night, of what may happen.

It is a difficult moment, a difficult time for the country, but in Mongoumba we are in a different situation, we can say that we live in a small paradise. A little paradise where the difficulties are not lacking, where we try to give continuity to our daily activities, the different projects: health, education and pastoral. At the same time we try to live next to the people sharing with them the difficulties of every day. We talked about a little paradise because the situation of the town with its natural boundaries (the river), allow us to continue to a nearly normal life, nearly normal, but we cannot ignore the situation of war, destruction and death that lives the rest of the country.

We hear of the events that occurred, particularly in Bangui, and other locations in trouble, but in Bangui is where the fighting is most intense and where the number of deaths is higher. We hear the news and hear people who have relatives in the capital, what happens in the neighborhoods, the dead bodies in the houses and streets where no one comes to pick them up. The accesses are difficult and people are afraid to go for help.

The news coming from abroad speak of religious war, but we do not feel that way, for us it is a political way to put against one another and where some people take advantage for revenge and personal vendettas. Both Seleka as Anti-Balaka are destroying a village to catch a power that they are not able to control.

The Anti-balaka calls themselves Christians like the Seleka sais they are Muslims, but not all Muslims identify with the Seleka and not all Christians with the Anti-balaka. Which religion would identify itself with groups that spread death and disorder? It is a political problem that false religious believers try to turn it into a religious problem. From the beginning of the conflict the leaders of the major religions of the country work together in an appeal for peace. Almost throughout the whole country have been organized inter-religious committees for the same purpose, including Mongoumba where there is also a risk that people start to look each other with suspicion and can reach confrontations with devastating consequences for the entire town.

Some of our fears are: The number of weapons in circulation. The French military has begun the disarmament, but how many weapons are gone and how many from unknown hands have past for unknown destinations?

Until now, we have lived as spectators in a war that is ours, but the outcomes have not yet touched us…

Kisses to all and keep up with us

Elia and Tere

Arrival of Emma (Italian CLM in Brazil)

by

Emma arrived in Brazil on December 1st, 2013.

She has come for a period of 3 years.

The community of Our Lady of Aparecida, Ipê Amarelo, has welcomed her. On this day 8/12, day of the Immaculate Conception, Emma was presented and received by the people. Taking advantage of the pastoral visit of Don Luis, Bishop of our region, Emma spoke of the joy of participating in community life and walk with Jesus in this Brazilian land.

Now she is studying the language and seizes the moment with the children here at the home of Mission Santa Terezinha of Ipê Amarelo to improve her Portuguese.

Welcome Emma!

By María de Lourdes,

CLM Brazil