Comboni Lay Missionaries

Echoes of CLM mission

SusanaFrom an early age I wanted to be as close as possible to those who have nothing, and above all, be one with them, to become a bridge between the poorest of the poor and their local authorities and of course between them and Europe.

I remember when I left at 24, on a mission to the Central African Republic had no idea what to expect. I just knew that God was calling me and the heart of Africa needed me as much as I needed it.

In this sense, the formation of Comboni Lay Missionaries (CLM) was very important and helped me to confirm my vocation as a lay missionary and with the charism of Comboni. At that time I loved Africa, and did not conceive the idea of ​​”happiness” without actively strive for a happier, more just and true world. Today, after five years spent in the heart of Africa, I can say that the donation to Mission brings me more than happiness, brings me the meaning of life, the strength and hope in the new morning and, above all, I feel the love and presence of God more than ever, after all, being among the poorest in the world, I am among the most beloved people of God.

Forgotten by men

PigmeosIn Central African Republic, this country forgotten by men and loved by God, I joined what was the first international CLM community: Mongoumba, in the forest, living and working with Pygmies and Bantus (not pygmies’ population).

One of my daily struggles was the fight so that increasing deforestation ended. Indeed, if logging continues, soon will no longer exist in the region Pygmies; and Bantus, who live in the villages, will become cheap labor for those who want to exploit the region.

Currently, due to this situation, the Pygmies and non-Pygmies have been forced to live too close and, of course, the culture shock arise – for which no one was prepared and came by the interests of the European woods companies. This has made that Pygmies live in a state of slavery and total social exclusion. To work against this social exclusion, the mission has created and manages six schools for the integration of the pygmies. The schools are scattered throughout the jungle in a radius of about 60 km. We try, from a specific method, that the Pygmy children attend the early years of primary education and then be better integrated into public schools.

Other problems, abounding here, have to deal with health. To the extent that the Pygmies live in the jungle, and because it is being destroyed, opens a path of starvation and disease. On one hand we find hunger, because trees, which are the staple diet, are slaughtered. On the other hand, health, diseases increase because trees and medicinal plants used in traditional medicine begin to be hard to find. In this sense, and in order to help integration of the Pygmies in the public health system, the mission runs a health clinic. This is especially directed to the Pygmies and the poorest of the village. Here we pass no consultation, only serves as a bridge between patients and the public health center, in addition to providing the support necessary for taking medication. We work with a nurse-Central African lifeguard that helps us control that patients take the right medicines and make health awareness in the pygmies’ camps.

In this area, the struggles are more than everyday: are every minute! At all times we are facing serious medical errors in the public health center, which is resultant from both ignorance and negligence of those who work there, as well as discrimination and lack of awareness of the importance and value of life.

In this sense, there are days that this health center seems to produce more death than life. So when deaths occur “without having to occur”, brings us to the fights that sometimes end up in court and sometimes in the Ministry of Health.

Giving voice

Escola PigmeaLooking at these people – Pygmies and Bantu – one realizes that they are simply victims of the global corruption that helps Central African Government to be more concerned about arms supplies than to health and education. How can we, in this context, paddle upstream? It is certainly no easy task, but does not discourage us. However, makes us fight for life and true freedom in this country, theoretically independent, that continues to suffer daily abuses of colonization.

Today, this CLM community here counts with the help of the Comboni Missionaries and the Secular Comboni Missionaries. Within this Comboni Family, and working from the apostolic community, we develop projects in different areas trying, by the witness of life; announce the One who sends us to the Mission.

In fact, the mission in all parts of the World needs life testimonies that are keys to the liberation of the people. Today, in the mission, the challenge is not to “do something for others,” but “to be someone with others”. Prayer without action is useless and far from Gospel values.

Today, the mission challenges us to live according to the values ​​we stand for and for a World where everyone, without exception, are considered, in fact, sons of God, so that in Him may encounter life in abundance.

Susana Vilas Boas CLM

Mission in Guerrero (Mexico)

CarolinaOctober 15th, 2014, a month after the departure of Carolina Carreón Martinez to her destination in Mission where she took a commitment to work for 3 years in the mountains of Guerrero. In this community, where there is the presence of the Comboni Fathers, among Mixtec indigenous peoples (NAU SAVIL); place where they missed the presence of Lay Missionaries since previously they had been accompanied by the CLM Marcela Angeles, Olivia, Lety, Rosario and Alma.
Carolina, who said yes to God’s call to present Its Kingdom, revealing His love for humanity, trust and respect for indigenous peoples so that they become the protagonists of their own liberation. She counts on the support and prayer of the Comboni Lay Missionaries Group to where she belongs to.
Regards

Adriana M Salcedo Cabello

[Mozambique] Jubilee of the Plan for the Regeneration of Africa

There are difficult things to say, as we hear sometimes, you can only understand it if you see it. The parish of the Immaculate Heart of Mary in Carapira is celebrating a big party. We commemorate this year (2014) one hundred and fifty years of the Comboni plan for the regeneration of Africa. A plan designed to alleviate the suffering of the African people. A poor, suffering, subject to slavery people, without knowing the good news of Jesus. The dream of Daniel Comboni, that is God’s plan became reality, a reality surrounded by large difficulties but full of life and progress. One of the ways adopted to overcome these difficulties was to “Save Africa with Africa”.

Also this year we commemorate the fifty (50) anniversary from the opening of our wonderful church, the parish built by the disciples of Jesus guided by the charism of Daniel Comboni. It was very nice and charming to hear the parish history from the older members of the Christian community, from the arrival of the first missionaries, through construction and opening of the church until the present day. They will not have forgotten the times of civil war and the Comboni missionaries (men and women) with whom passed tough times, giving a significant and valuable assistance.

The Comboni Missionaries Sisters also marks 60 years making presence in Mozambique, making a tour of its history visiting the “Island of Mozambique and the Parish of Mussoril” where they had their first mission.

Also commemorate the fiftieth anniversary of the creation of the Industrial School of Carapira founded by the Comboni Missionaries, work that aims to respond to the slogan “Save Africa with Africa”. A school that, faced with many difficulties, always wagered by the formation of young Mozambicans with high technical-professional and human level to serve the people. It is within these jubilees that the parish attended the ordination of Fr José Alberto Mozambican and the religious consecration of the Mexican sister Lilia Karina, increasing the Comboni Family.

It’s wonderful the way the Comboni family – fathers, brothers, sisters and lay people (foreigners and Mozambicans) – coordinate the work of evangelization. This team works closely in the tasks that the reality set before us, also for the preparation and implementation of an event or party.

Across Africa, particularly Mozambique, the gospel is being lived by more people, thanks to the Comboni Missionaries. We thank God for this legacy.

Martinho Matrimony.

[Mozambique] Working together

This semester, the discipline of civic and moral education for students in the third year at the Industrial School of Carapira, has been on the subject of sexual education. It is a subject that attracts attention and arouses the curiosity of the students, especially something so present in this period of adolescence for which they are going through.

In the latter period, the subject is STD (sexually transmitted infections), among which is also AIDS.

Aula da turma do 3oB
Clase de tercero B
Aula da Turma do 3ºA
Clase de tercero A

Thus, to provide students with access to quality information on the subject, I invited health technician working at the Health Center in Carapira to present this topic, clarify doubts and raise awareness regarding the importance and ways to prevent diseases.

Thus, the technical participate in the classes for both classrooms of the third year, explaining about the disease and its effects, making use of visual material.

Students actively participated with questions and testimonies in a timid start, but as it was passing the class more freely. Also the way the technical invigorated, speaking in the language of young people, provide this opening. It was a time of enrichment and interesting information, training and collaboration between the Health Center and the School. So we worked together on the Human Formation of these young people, following the example of Comboni, in collaboration with local professionals.

Flávio Schmidt

 

Yes means No

Borana Culture Ethiopia
Borana Culture, Southern Ethiopia

“What do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’  The boy answered, ‘I will not.’ But later he had a change of heart and went.  The father went to the other son and said the same thing. This boy answered, ‘I will, sir,’ but did not go.  Which of the two did his father’s will?…”  Matthew 21:28-31

After the reading of this parable at mass one Sunday in the rural mission of Dadim, the parish priest Fr. Anthony, a Nigerian missionary, dove into his homily with confidence.  A vineyard here is unimaginable amidst the arid red earth of southern Ethiopia, so he changed the details of the parable to something the people could relate to in their daily life.  Dadim is a pastoralist region near the border of Kenya, where cattle and camels roam free and the life of the semi-nomadic Borana people surrounds tending their livestock.  So Fr. Anthony equated the story to a son being requested to take the herd to water. The story however was the same: first son said “No” and then went; second son said “Yes” but did not go.  He asked the congregation “Which of the two did the will of the parent?”   The parishioners were unanimous in agreement: the second son.   The parish priest, a little confused, painstakingly explained the story again.  However, the congregation had not misunderstood. They were clear in their answer – definitely the second son was right.

In their culture, ‘No’ is never voiced, never uttered or even whispered. To insult someone by refusing a request in word, especially the father, is the ultimate in disrespect. The only reply ever is “Yes”.  But must your “Yes” mean “Yes” among the Borana?  The answer seems to be no.  One can agree to a meeting time and place and never show up, one can agree to certain work and never do it, one can agree to stay but instead leave, or leave but instead stay. It could be that they really do mean “Yes” with good intention, but then there are so many factors in their challenging lifestyle that could abort their plan that most “Yes’” are in fact never fulfilled.  To say “No” is so grave that even doing the appropriate action afterwards cannot right the original wrong.

A consensus between the priest (who had only recently arrived) and the parishioners was not reached.   For the Borana it was the initial attitude of the first son that made him wrong. What audacity for him to say “No” to his father.  Missionary work is plump full of these types of perplexities.  This moment reminded me about the differences in culture and the challenges of communicating the Gospel message within the context of culture.  Perhaps Fr. Anthony also learned an important lesson for his future work with the community in this area, though surely he still hopes that a “Yes” really will transmit into an action and commitment.

– Maggie

Maggie, Mark and Emebet Banga, Comboni Lay Missionaries, Awassa, Ethiopia