Comboni Lay Missionaries

We cry with Mother Earth tears of mud and blood

Iglesia y Mineria

No to impunity!

Iglesia y Mineria

The Churches and Mining Network cries with the victims of the socio-environmental crime of Brumadinho, Minas Gerais (Brazil)

We are writing today from this violated community, which we know well and which we visit again today, after having celebrated with it several times in the walk, life and resistance to the expansion of mining.

We also write from the many Latin American communities affected by the arrogant violence of extractivism, today silently embraced the little Brumadinho, in tears.

We are in solidarity with the families of the victims and the communities of faith, who will have the hard challenge of rebuilding hope. We also join the Archdiocese of Belo Horizonte, which with the words of the Gospel defined the tragedy as “abomination of desolation”, referring to the “absurdities born of the gains and contempt for the other, the truth and the good of all ”

We continue accompanying and advising the churches involved in the territories injured by mining and in all open conflicts between extractive companies and communities (Only in Brazil there are more than 70 Dioceses where these conflicts were mapped).

Impunity consolidates crime

Iglesia y Mineria

The company VALE SA, together with BHP Billiton, is responsible for 19 deaths and pollution of the entire Doce River basin, on November 5, 2015. The same damage was repeated three years later, with a trace of much more serious deaths, is the confirmation of the incapacity of management and prevention of damages, disinterest and criminal behavior.

This responsibility also involves the State, which grants licenses to extractive projects and should monitor them to guarantee the safety and dignified life of the communities and the environment.

The State’s responsibility is twofold, because impunity and the lack of complete and enough reparations for the victims of the Navy crime was one of the main conditions that allowed the new crime of Brumadinho.

Revolving doors

Iglesia y Mineria

Embraced, the capital of mining companies and political power, facilitate the installation or expansion of large extractive projects, minimizing the conditions and licensing rules thereof. The “Córrego do Feijão” itself, whose deposit of toxic waste was broken, obtained in December 2018 an environmental license for the expansion of 88% of its activities. In the Council of Environmental Policies of the State of Minas. Only the National Civil Society Forum on the Management of Hydrographic Basins (FONASC) voted against the expansion, denouncing “insane” mechanisms to reduce the demands in the licensing of large mining projects.

Disasters caused by irresponsible behavior of companies allied to the public power can not be called “environmental accidents”.

Organized civil society but not listened

Since 2011, the population of Brumadinho and the region are demonstrating in an organized way against the mine, its impacts and threats. The FONASC, in December 2018, wrote an official communication to the State Secretary of the Environment, requesting the suspension of the licensing of the “Córrego do Feijão” mine. The International articulation of those Affected by the Vale denounced in the Shareholders’ General Assembly of the Vale, in April 2018, “the     dangers of the repeated process of reducing expenses and costs in its operations”, making explicit mention of the various waste deposits.

Those responsible for these crimes cannot claim justifications for ignorance. On the contrary, in the name of progress and the profit of the few, there is a systematic disqualification of different voices.

With energy, we echo the words of Pope Francis in the Encyclical Laudato Si ‘: “in the debate, local inhabitants must have a privileged place, those who question themselves as to what they want for themselves and their children and can take into consideration the purposes that transcend the immediate economic interest “(LS 183).

Make it flexible until it breaks

Iglesia y Mineria

The newly elected President of Brazil, in response to the pressure of the person who financed his campaign, expressed the plan to make environmental control and licensing as flexible as possible. He criticized the alleged “environmental fine industry”; his government stripped powers from the Environment portfolio, suspended contracts with NGOs committed to defending the environment, extinguished secretariats that worked for public policies against global warming.

Also the previous governments facilitated the uncontrolled expansion of mining in the country, promoting the National Mining Plan and reformulating, by decree, the Legal Framework of Mining.

Recent events demonstrate, violently, that these policies are a collective suicide and a threat to the lives of future generations.

This growth model is unsustainable and lethal; You cannot blackmail people who need jobs to survive in regions controlled by mining, without guaranteeing safety, health and social welfare at the same time. The problems are not solved “only with the growth of the profits of the companies and of the individuals”. “It is not enough to conciliate, in a medium term, the care of nature with financial income, or the preservation of the environment with progress. In this issue the average terms are only a small delay in the collapse. It’s simply about redefining  progress. ” (LS190,194)

False Dialogues

Frequently, companies and governments appeal to the mediation of conflicts with communities through “dialogue”. They seek, even, the intermediation of the churches, to offer these processes greater credibility.

Also, institutionally they have invested in extrajudicial mediations and terms of behavior adjustments to make more effective and quicker the repair of damages and environmental violations.

The lack of implementation of mitigations and reparations, the neglect to prevent new disasters and the repetition of irresponsible and criminal practices confirm that: this type of proposal is not a true dialogue. It is a strategy of companies to seduce public opinion, guaranteeing a kind of social license to pollute, reduce popular resistance and avoid big capital can be converted to the values of sustainability and the common good.

More than this “dialogue”, asymmetric and disrespectful, we trust in the democratic rules of environmental protection and the rights of the populations, as well as in authorities that effectively monitor their respect and punish those who violate them. We support a Binding Treaty for Business and Human Rights, at the international level, and a responsible, effective and prompt judicial response for those who bet on impunity or, at the most, a slight financial incidence of rare fines applied.

Socio-environmental crime is not an accident!

Iglesia y Mineria

From Brumadinho and from Latin America, January 26, 2019

 

Twenty one years of life, and “life in abundance”

LMC Portugal

LMC PortugalThis is the day to thank the Lord for what we have accomplished as Comboni Lay Missionaries. Today we celebrate 21 years of history and mission, 21 years from that January 25, 1998 when we started this journey of discernment and formation for lay people in Maia, animated by the Holy Spirit and by St. Daniel Comboni.

It has been a very beautiful journey done at the foot of the Cross, before the Lord. And it is from this journey that mission is born – the one made of God’s works that “are born and grow at the foot of the Cross.” It consists in walking as a family, inspired by St. Daniel Comboni who leads us to “Save Africa with Africa” – this marvelous Africa that today no longer has borders and stands at our peripheries.

LMC PortugalMany journeyed with us. Some left, others continue their commitment as CLM, but all, one way or the other, left swirls and drops that today make up this ocean of love we have become and binds continents together. We are grateful from the bottom of our hearts to all those who accompanied us and who keep on doing it.

LMC PortugalDuring these 21 years, many were the CLM who lived their missionary vocation in places beyond our borders: in Mozambique, Brazil, the Central African Republic and Peru. Today, we continue to share our missionary spirit in these same countries: Marisa in Mozambique; Liliana in Brazil; Maria Augusta and Cristina in the Central African Republic; Paula y Neuza in Peru. Not to mention all those who remain committed in Portugal, in the peripheries, in their families, in daily life, attempting to live the mission God has given them, plus all the candidates trying to discern God’s call for them in Comboni’s charism.

Missionaries in Christ and through our baptism, we move forward as St. Daniel Comboni inspired us: “Keep your eyes always fixed in Christ, loving him tenderly and trying to understand always better what it means to have a God dead on the cross for the salvation of souls.” (Writings 2721)

LMC PortugalAnd this saving of souls in Comboni was going well beyond simple evangelization: the salvation of humankind through the passion and death of Christ, which is born and lives through the identification of the missionary with this paschal mystery, in this dying in order to be born and live. “If the grain of wheat falling in the ground does not die, it remains alone, but if it dies, it produces abundant fruit.” (John 12:24)

With great enthusiasm let us continue our journey, following the footsteps of St. Daniel Comboni, hand in hand so that his work will not die, a journey of a difficult and enthusing mission among the people and the countries thirsting for Christ.

LMC PortugalCLM Portugal

Happy New Year from Brazil

LMC Brasil

LMC Brasil

For the Glory of God we have been here a month and a half. We thank ALL the people we know, who consequently are a part of our lives and of this project of life, whom we constantly place in the Lord’s hands.

By the grace of God we have been adapting within the Brazilian community, especially in Ipê Amarelo. Above all, it never ceases to surprise us how God already was here, namely, God always takes the initiative and no one is ever excluded from him, as we realize it over and over just by our being here, so far from the earthly place where we were born and lived, but where others live: my brother, my brothers.

During this time we joyfully celebrated the 60th birthday of Lourdes Viera. She has been a tireless CLM and charter founder of the CLM in Brazil for about 20 years ago.

For us as a family having her is a great blessing, she is our Vovó, especially to the children. She has been introducing us with great energy and with great charity to this community and to mission life in general.

We also celebrated Christmas (Natal in Portuguese) with great joy and enthusiasm because it was our first Christmas away from our home and our family. By God’s grace our children spent it in a normal and happy way. God’s gift is the fact that our being together is our greatest strength.

Gratefully, the CLM family of Alejo and Tere de Ramirez, who have provided a lot of inspiration for us over the years, decided to spend Christmas here at home. In fact, we had not known them up to now, because we had only seen a picture of them four years ago. They, too, have been part of the CLM for about 20 years, and even though they could never leave their country, they did it in the way God asks us to do it on a daily basis: moving from within themselves towards the others and for the others as a family, like many others who have not been able or have chosen not to leave. They are a beautiful couple with three daughters, and they have worked in the spiritual formation of many CLM and are an example of Christian life to be followed.

LMC BrasilWe are grateful to God for the coming of the New Year when we had the opportunity to spend it at home as a family, which is what we personally like to do. It gave us time to talk about all the blessings we have received from God our Father during the year that just ended. The best moment was to be able to exchange blessings, each one of us personally to recognize ourselves as a united family blessed by God now and forever. You may ask? Are the children aware of what is happening and of what they are doing? As it is for many things in life, this is not an exact science, but we are together and, from Lucia, the smallest, to Esteban, who is the most aware, each one is valuable, important, worthy, loved, and they know it and this is how we feel towards them: Our most cherished treasure!

Our local pastor here in Brazil, Fr. Agustinho, already said it during the last Sunday of the year, dedicated to the Holy Family: “the family is the best hospital, the best doctor, the best school, the place where we live in love, a place we have in common.”

We wish you all a Blessed Beginning of this Year of Humankind and a blessed life, as we entrust ourselves to the hand of God and to your prayers. We say good-bye to you with the blessing that our Father gives us through the Church every year to enable us to start anew:

“The Lord bless you and keep you;

The Lord make his face shine upon you and be gracious to you;

The Lord lift up his face upon you and give you peace.” (Num 6:24-26)

The Camey Family, CLM in Brazil

 

In the world but NOT of the world!

LMC-Centroafrica

LMC-Centroafrica

Hi everyone!

I am André, a pygmy youngster, and I don’t know my age, perhaps between 7 and 9 years old, and I live in Ndobo, a camp in the forest of the Republic of Central Africa, near Mongoumba. My house, if you want to call it that, is like an igloo made of branches and dry leaves, with some boards as a bed. It has no bathroom, no kitchen, no TV or electricity, but fortunately it is close to a well a missionary dug some time ago, so I can drink and wash without having to walk for an hour through the forest.

Monday through Friday, together with my friends in the camp, I get up and go to school, walking about 4 km without shoes. Some days we get there a little late but, not having a watch, we do not know when it’s time to get up. Everything becomes more difficult during the rainy season, because the road turns into a swamp.

When we reach the parish of Mongoumba, we enter a room Cristina has prepared for us, where we all have a place with our name on it to wash up, put on our school uniform and, after having greeted Anna, Maria Augusta, Cristina and Simone, off we run to school. Often Maria Augusta comes to our class to help the teacher to “keep us under control,” since there are more than 50 of us, and to teach us French, even though we like to speak Sango, our language.

School ends around 12:30 noon, and we return to the St. Daniel Comboni room to change back into our tattered clothes and go to eat  at the “DA TI NDOYE” (House of Charity/Love), where on any given day they give us rice and beans, manioc mush and fish, or Makongo (worms) and ngungia! We eat fast, then we go wait for Simone and Cristina at the payotte near the church to return together to the camp where we play ball, we color or watch movies until almost dark. Then Simone and Cristina say good-bye and remind us that tomorrow we need to be on time!

My day ends in the darkness of the camp, without lights and perhaps with some strange little creature trying to get inside, lulled to sleep by the Central African sky, with its tapestry of stars looking like precious jewels. Oh, I almost forgot… I do not exist! I am in the world… made of flesh and blood, I can run, jump, play… but I am not of the world!

In the CAR there are many other children like me! We are not only exploited, because the resources found in our land are exported to places we do not even know to produce, TV sets, phones, computers, weapons, bombs… but we are out of the world… I am excluded, without documents, without a birth certificate, without a public record… that is…

…IN THE WORLD but NOT OF THE WORLD! (John 17:15)

A warm good-bye

Kisses all around

A large hug

A small prayer

André with

Paul, Pierre, Marie, Albert Dimanche, Pierre, François Albert, Philippe, Guy, Marie, Terese, Marcel, Gabriel…
(with Anna, Maria Augusta, Cristina e Simone)