Comboni Lay Missionaries

A dream come true!

Sofia3Mission in Africa, a dream. Something that I have wanted to live and finally got. I was 17 when I started to dream about Africa when I started to want to learn more about the “world” of the mission. In August, I went as part of Faith and Mission group with another four young and two missionaries of the Comboni Family, we went to Mozambique, to the mission of Carapira. I always thought that the mission was to bring Jesus to others, but when I got to Carapira He was there with open arms to welcome me and tell me that He had chosen me and that was His people.

It was an indescribable experience, but I will try to share: I found a warm, generous, cheerful, full of smiles people. A people without hurry, where time is a detail.

People always have time to talk; they stop to greet each other. You do not feel the stress, if my neighbor is sick, I am not indifferent.

I found a great team of missionaries who does an excellent job, every day gives his body and soul to the people of Carapira.

SofiaBrothers, sisters, priests and Comboni lay missionaries, give their best as educators, trainers. They accompanied dozens of young, regardless of their beliefs. Accompanying communities, trying to be the presence of Christ among the people. I knew about the work of lay missionaries, who work to support the various activities in the Industrial School, where they have a very active role. They lay people involved as someone who educates, cares, as someone who loves, as the young people attending the Industrial School left their homes to study. The laity are a friend and even maternal presence. Lay also help in pastoral, help children and young people to discover Jesus.

With all the missionary community that I met and beside whom I worked and learned a lot, I met that a missionary gives a true love, is capable of love, is capable of unconditional love. I keep me every time I lived, I appreciate the confidence they have placed in my colleagues and me.

The biggest challenge we faced throughout this month was certainly living in community.

The whole experience was extraordinary, impossible to remain indifferent, I really liked all the work we did with young people of the Industrial School. On the Laudato Si, I loved being with the girls in the boarding school, I liked working with the youth of the community, “Save the Youth by the Youth”.. Sofia

It really touch me a conversation I had in the early days, when I arrived at boarding school to work to support the girls in the study and clarification of Portuguese and math. Nelson, a girl aged 13-14, who attends seventh grade, she didn´t get much closer, always watching me, but always a little distant, when I went to try to stop her reserves, she said “I don´t wanna be your friend, because you will be gone in a few days and I will never see you again”. This cut my heart, let me stop, I wanted to say something, but could not find words, I wanted to tell the girl that it would not be like that, but I would be lying because it was true, I had a scheduled trip. I accepted her choice and I decided not to insist. And during the 15 days worked in the boarding school, we talked little, we study together, we discover new and difficult words, we do our homework.

But I know that I interacted with Nelson, I’m sure, she smiled and even joked when I spoke something wrong in Macua, or when I said I was afraid of getting sick from malaria. And the day came when I had to say goodbye to her and all the other girls. And Nelson asked: “Teacher will you forget me now?”

She is an expert in letting me “locked”, is beautiful, has big, beautiful, bright eyes, and they were full of water and I thought how could I forget this, Lord? I will not do it. I hugged her and told her that “I will not forget you”.

What also impressed me a lot was the Eucharist, celebrated with much joy, sing, clap, they are strong, very beautiful. Mozambican women, I cannot stop talking about it, she is struggling, hardworking, always in charge of the most complicated tasks. It plays a fundamental role.

This is what I experienced; it was a good experience that I really want to repeat.

It was very important to me, every day had significant facts that I cannot forget.

And do not forget that dreams come true. We just have to make 5%, God does the rest.

Sofia Coelho

XVIII General Chapter of the Comboni Missionaries

Capitulo MCCJThis last Sunday has officially started the XVIII General Chapter of the Comboni Missionaries with the Holy Opening Mass.
The chapter members had a previous week of preparation.
The chapter will end next October 4th. During this time, we will remain in prayer for the good progress of it, for the good of the Comboni Family and the mission to which we are called.
For a constant information you can visit the official website of male religious institute www.comboni.org where besides daily news, you may find a series of videos called “Voci the capitolo” where the chapter members provide some important aspects they are treating and the progress of the sessions and meetings.
United in prayer.
Capitulo MCCJ

Youth Gymkhana

Last Sunday the gymkhana was performed with the theme: “we are called to live young.” It was organized by the coordinators of youth of the parish of Santo Domingo and aimed to promote integration, encouraging youth engagement in the way of faith and building the Kingdom of God through the civilization of Love.
During the meeting and as a proposal for the month of vocations, some stalls were organized by the Comboni Missionaries, Salesian Sisters, Brothers of Saint Gabriel and Lay Comboni Missionaries.
The organization of the gymkhana began with the Mass in the community of San Judas, the offertory of the Mass has been donated to the settlement Rosa Leon as a concrete gesture of action: “I come to do, with pleasure, your will Lord.”

Free to listen and to speak

A commentary on Mk 7, 31-37 (XXIII Sunday O.T., September 6th  2015)

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Mark, in today’s reading, portrays Jesus in “pagan” country, where people were not following Jew religion. But, beyond the religious differences between those people and the people of Nazareth or Jerusalem, there it was a concrete, real man with a concrete, human problem,  that is the same for believers and unbelievers, rich and poor, educated and illiterates. That man was deaf and could not speak properly, something that affected his human condition at a very fundamental level.

Moreover, it seems clear that what Mark intends with the narration of this experience is to explain to us what the real mission of Jesus is:

Jesus’ mission consists in using the power-love of God (symbolized by the continuous touching with fingers and hands) to liberate humanity, not so much from our physical deafness, but, more important, from our deep inability to understand God and our neigbours, closed up in  our own sterile pride. From that deafness comes up also our inability to say meaningful words to others.

When I was a young priest, I have known a ten years old  boy, whom everybody thougth he was both deaf and mute, till  young nun started to give attention to him, accompanying him with a great, continuous and constant love. After some time, she discovered that the child had a physical problem with his ear and took him to the doctors. Solved that problem, the child began to hear the words spoken to him and to repeat them, learning how to listen and how to speak. I was then very much impressed by the power of love, able to start off processes of liberation and healing.

Certainly, not always happens that way, rather in most cases deaf people have to learn how to do without spoken words. But, again, as in the Gospel, the reference is not so much the physical deafness, but that close heart that leads us to close the channels of communication  and loving relationship with the members of our family or our community, with people of other cultures, political ideas or religious practices…

Quite often we become “deaf” and “mute” in the deepest side of our personality: we refuse to listen to what other people have to tell us… and for that same reason we are not able to say any “relevant” word to tem or to others: we do not have a sincere, meaningful, liberating word to say, because we do not listen.

We remember the story of Emmaus: Jesus approaches the disciples, walks with them and listen to them. Afterwards he would say clarifying and meaningful words.

Sometimes, it seems that our Christian communities have become deaf and mute: They do not listen to the cries of our humanity (Migrants, refugees, young people, women…, nor to the prophets or our time, those people who can help us to understand God’s ways for today. And because of this deafness they become also “mute”, unable to announce any meaningful message to today’s humanity.

A missionary Church is a church that listens, free from the deafness of his pride and arrogance. Only after that liberation, can it become truly missionary, messenger of the good news of God’s love for people.

In the Eucharistic celebration, Jesus “touches” our body. Let us pray that He heals our deafness and liberates our tongues so that we can become true missionaries, healed and instruments of healing, while we continue walking in life towards a fuller communion with God and our fellow men and women.

Fr. Antonio Villarino

Roma

The heart is what matters

A commentary on Mk 7,1-8.14-15.21-23 (XXII Sunday O. T. August 30th 2015)

vigo-hermanitas++++ (1)After five Sundays reading John’s chapter sixth (Jesus, the Bread of Life), we come back to the ongoing reading of Mark; five Sundays ago we left Jesus in Galilee, praying over the mountain, walking over the lake, healing sick people… announcing the Kingdom of God, the kingdom of God’s nearness, mercy and truth.

In today’s reading we see Jesus in a clear confrontation with a group of people coming from Jerusalem –Pharisees and scribes- that confused human rules and traditions (even religious) with the true cult to God. It’s not a new theme, since the prophets used to recall it from time to time. In fact, Jesus quotes Isaiah, whose words cut through hypocrisy as sword with a cutting edge:

“This people honours me with the lips,
But their hearts are far from me.
In vain do they worship me
Teaching as doctrines human precepts” (Is 29, 13)

And Jesus insists:
“Nothing that enters one from the outside
Can defile those persons,
but what come from the heart”.

It’s not that Jesus despises human rules and laws (even religious ones); the may be very useful and needy for social living. Jesus, in general, was quite respectful and obedient to these laws and to the rules of his human and religious community. But what he says is that we should not confuse these human laws and traditions with the “true cult to God”, especially when behind them there’s a wicked, arrogant and insincere heart.

The cult to God is truthful when proceeds from a heart that is right, truthful and merciful. The tree does not giver better fruits just because somebody paints nicely the leaves, but when its roots are “rooted” in a good and fertile land. In the same way, people are not changed with external rites but with the Word of God accepted and received in a heart that is open, sincere, and rightful. That’s what the heart of Jesus is, the same we identify ourselves with when we go to communion. From this heart many good fruits come out: good works, new rules, new traditions, and new forms of cult… Where there’s life, life is generated.

Give me, o Lord, a heart that is rightful, sincere, and open to the Holy Spirit, who makes everything new.

Fr. Antonio Villarino
Roma