English

A commentary on John 15,-18, Fifth Sunday of Easter, May 3

Last Sunday Jesus used the image of a Good Shepherd, connected to the culture of cattle raising; today he chooses an image connected to the culture of vine growers. Vine growing is not a universal culture, but it is spreading quickly to many parts of the world and wine is being increasingly consumed, even if many do not know the plant itself. Anyway, I think that it is not difficult for anybody to understand the deep meaning of this allegory that Jesus is telling us today, based on the culture of Israel and many other peoples in the world.
Let us proceed then on this allegory. To have grapes and wine, we need, apart from the land itself, three esential elements:

1. The vine that carries new life
Jesus compares Himself with the vine, and the Father with the wine grower who prunes the branches of the vine. Jesus, whose personality is rooted in the Father’s Love, gives life to new “branches”, “members of his body” (as Saint Paul says), called to bear plenty of fruit in communion with Him and with the Father.
Some people seem to think today that they can give fruit by themselves, as if they were the “autonomous” sources of life, as if the branches could grow without the vine or as if a vine could grow without a land and a grower. But the true disciples of Jesus know that without the caring Love of the Father given to us in Jesus Christ, the “vine” to which we are attached, our life becomes fruitless and it ends up in a useless fire.
Some seem to think also that the Church is little more than a social, political or humanitarian organization. But the Church is, in the first place and above all, the community of those specially related to God in Jesus Christ. Certainly, the Church is and does many things; it runs, for example, thousands of schools and hospitals and its ministry has many social economic, cultural and political effects… Certainly, but lets us not confuse the effects with the causes. The Church is, first of all, an space of faith and relationship with God the Father in Jesus Christ. If that faith disappears, all the rest will disappear sooner or later.

2.- The branches that, springing up from the vine, bear fruit
Jesus says that we, his disciples and friends, are those “branches”. Saint Paul uses another expression, but the meaning is the same: We are members of his body. It is quite evident that the branches of a tree or the members of a body are nothing without the tree or the body. So to have life and bear fruit, we, the “branches”, have to avoid two dangers:
-To be broken and separated from the vine: I remember when I, as a young man, used to go with my father to the vineyard. We were very careful not to break the branches. If that happened, we knew that we have just lost part of the fruit we were so eager to receive from that vine. That is what is actually happening to us, when by unconsciousness or pride, we separate ourselves from Jesus Christ, thinking maybe that we are strong enough to do important things by ourselves. If we fall into that temptation, we become fruitless. It is essential to remain united to Jesus Christ with our love, the reading of his words, the obedience to his mandates, the communion with his disciples and the openness to his Spirit.

-To forget the pruning. Winegrowers know very well that a vine that is not pruned becomes very soon old and fruitless. I remember a vine that we had in one of our communities: left without pruning for a few years, became fruitless and is was set for death. When we decided to prune it adequately, it began quite soon to renew itself and give good fruit. The meaning of this allegory is quite clear, if we do not prefer to look to another side: A life “abandoned”, not “pruned” becomes chaotic and fruitless. We all know how athletes and musicians, among many others, need a lot of discipline to make progress. The same happens with our life and our discipleship. We need the decision to be disciples, but, besides, we need to be pruned by the Father through prayer, Bible reading, good counselling, openness to the Spirit…

3.- The fruit: the wine, that can transform a sad life into a feast banquet, like in Cana.
We all wish to give fruit and to live happy and fruitful lives. But we must remember that fruits are not something artificially added to the branches of threes. Fruits do not come from the outer part, but from the inner one. I’s only the inner life of the tree that can assure the arrival of the fruit. In the same way, a disciple will give fruit, only if he or she has a rich inner life, in deep relationship with Jesus Christ, and if he or she allows himself to be constantly “pruned” and taken care of by the Father. If the disciple remains united to Jesus and the Father, He or she will give abundant fruits of goodness and generosity, peace and joy, humility and service… In short, of a new life rooted in Jesus Christ.

Fr. Antonio Villarino
Roma

A commentary on John 10, 11-18, Fourth Sunday of Easter, April 26th 2015

We continue Reading Saint John’s Gospel. Today we read chapter tenth with the allegory of the Good Shepherd, a very meaningful image for ancient peoples, who used to live on cattle. The majority of us live now in big cities and do not have the direct experience of a shepherd’s work and life, but still the image is powerful and inspiring also for us. Let me offer you three points of meditation:

1.- People, more than a wages
Walking from town to town, in Palestine, Jesus could observe, as we do nowadays, that there were many authorities working just for the pay, not for the good of the people they were working for. Those “shepherds” were centred in themselves, their money, their prestige, their good name, with no real interest for the good of the persons they were supposed to serve, people who were really in need of guidance, like “sheep without a shepherd”: Many politicians were more interested in their own richness than in organizing a just society; many fathers and mothers were thinking on their own wellbeing more than on their children’s vocation; many religious leaders were acting, not according to the heart of God, but putting their search for money, power and prestige before the wellbeing of God’s children.
Before this situation, Jesus, Son of the living God, who has declared himself “the shepherd of his people” (Ezekiel 34, Psalm 23), presents himself with his real identity: an unselfish shepherd, that is, not centred in himself, but in the need of his “sheep”: sick people, sinners, friends, children of his Father. For Him people are not means to achieve personal, political or religious goals. People are not instrumental to anything, but the Father’s loved children. And He has no doubts about giving his life out for them in total freedom and generosity.
This leads me to two conclusions for my own life:
-Jesus is the only true Shepherd of my life. Nobody else. Certainly, all of us need others: friends, parents, teachers, doctors, politicians…They are, somehow, shepherds of our life. But one thing is clear to me: the only shepherd to whom I entrust my life is Jesus Christ. I allow myself to be guided by Him, loved by Him. In him I find the nourishment for my soul, the free and undisputed love… And that makes me free from so many pretentious shepherds who try to use me for their own interests.
-I am also called to become a shepherd. I am called to guide others, to give my life for others. Looking at Jesus I become a disciple-shepherd, somebody that looks at others, not as a means of “self-realization”, but as autonomous children of God, to whose fulfilment I can contribute with my words and actions, affection and testimony.

2.- To know and to be known: “I know my sheep, as my Father knows me”
The famous Uruguayan writer, deceased recently, Eduardo Galeano, told once a story about a young boy who was lonely in a hospital on Christmas eve. To the doctor who went to visit him before going home to celebrate Christmas, the boy said: “Tell somebody that I am here”… Maybe you have seen how people become “mad” when they see themselves on television; they rejoice at the fact of their public appearance, of been seen by others… That happens because we are made to “be in the eyes of somebody”, to be looked at, to be recognised by somebody. Without that we feel alone, “abandoned”, not taken into consideration, we are like “nothing”, as “sheep without a pastor”. Sometimes we may have the impression of being alone in live and that even the nearest people know us only from the outside, not what we really are in our inner self.
What Jesus is telling us today is that He knows us in our inner reality, that we are not lost in the mass, that we are SOMEBODY in his eyes. Jesus relates to me as the Father relates to him: with knowledge, love and mutual belonging.

3.- An inclusive community
The disciples of Jesus learn continuously how to build up a community, in which everyone is appreciated and accepted as He is with an absolute value in himself. People are not important because of their “instrumental” value but because they are God’s children. In this sense, how beautiful it is the custom we find in some Christian communities to stay over, after Mass, to greet around, to take a coffee together, to know more about each other, to be “somebody” among many other important “somebodies”.
This community of people known by Jesus and to each other is an open community, always ready to welcome other “sheep” that are for some time out of the “sheepfold”, not because we want to increase our numbers (for power and prestige), but because we want to share the marvellous gift of this unselfish shepherd, who wants (and we with Him) that everybody has “life and life in abundance” (Jn 10,10). The community of Jesus’ disciples is a missionary-shepherd community, who cares for the wellbeing of others, always ready to go out of itself and meet the needs and joys of the people of our time.
Fr. Antonio Villarino
Roma