Comboni Lay Missionaries

El Trueque: A Lesson in Sharing

pastel de melocotón
What I gave.

I recently went to visit two of the ladies from the women’s baking group, whom I hadn’t seen for a couple of weeks. I decided to bring them my portion of the desert that the group and I had made that day, yogurt cake with peaches. When I arrived at the first house, I was greeted by Rocio. She accepted the cake and disappeared into a room at the far end of her house. She returned with a smile and a huge slab of chocolate fudge cake that she had just finished making.

pastel de chocolate
What I received.

As I left her house, chocolate cake in hand, I shook my head, thinking, “It is impossible to give something to a Peruvian without them giving me something in return.” I have several friends who sell food in the market and on the streets. If I try to buy something from them, they often won’t accept my money. If they do let me buy from them, the next I pass by they insist on gifting me at least as much as I originally bought from them.

Arriving at the second house, Manuela greeted me with a hug. She happily took the peach cake, and replied, “Es un trueque entonces. (It’s a trade then).” Before I could respond, she went into her house and emerged with a cup of arroz zambito (the Peruvian version of arroz con leche/ ride pudding).

Arroz zambito
Manuela’s Arroz Zambito.

I thanked her for the arroz zambito and told her that it was very kind but not necessary, as she relies on the sales of the rice desert as an income for her family. Manuela smiled and explained the cultural importance of a “trueque” (exchange of goods). She related that it is a cultural value passed on by the Incas that continues to be an integral part of the Peruvian culture.

Rafael and I were taught something very similar in an intensive course on Peruvian realities that we completed in Lima in 2012. One of the professors taught us that reciprocity is a key value of the Peruvian culture, a value which has a historical basis stemming from the Incas, whose economy was based on a barter system. If someone does something for you, you find a way to do something beneficial for them. I can see this value in action in my everyday life here. Any act of service on my part has been selflessly returned to me, often in ways surpassing anything I have done. My experience of mission here in Peru has been one not just of giving, but of learning to humbly receive what others give me. The people do not give out of their excess or surplus, but rather they give of the best they have to offer.

Aji de gallina
Ají de gallina

One of the women from the baking group recently told me that she would like to prepare lunch for Rafael and me. She stopped by my house early one morning and told me not to not cook lunch that day. At exactly 1:00pm, the Peruvian lunchtime, she arrived with two heaping plates of food for us. She hadn’t prepared just any meal. Weeks before making this lunch, she had casually asked us what Peruvian dish we like the most. This past Sunday she came bringing us this very meal, “Aji de Gallina.” There are ways to cut corners economically when preparing this dish, but without her having to say anything, I could tell that she had used the very best ingredients at the market. I was at a loss for something to give in return, but it was not necessary. This was a special, loving gift, which she happily gave, without expectation of anything in exchange. I am continually amazed by the people’s generosity and thoughtfulness, and their practice of the principal of “el trueque.”

Emily Harrintong

Meeting of the CLM in Nürnberg about the “Evangelii Gaudium”

Grupo LMC Alemania

The German CLM group met in Nürnebrg in the house of the Comboni Missionaries from 17 to 19 of October 2014. Even the machinists strike could stop it 🙂 .

On Saturday, We dedicated to the intensive study of the encyclical “Evangelii Gaudium” with the help of Pia Schildmair. On Sunday we highlight the common points of the encyclical with the Comboni spirituality. We look for specific impulses for everyone and for the group and agreed steps to implement them. We ask that the joy of the Gospel continue to accompany us along the way!

Barbara Ludewig

Echoes of the Comboni Symposium

ComboniIt took place in Rome from 15 to 19 September the reflection on Comboni´s Plan for the regeneration of Africa after 150 years from the time it was written and inspired till the current time. For this reflection came representatives of the various provinces of the Comboni Missionaries (MCCJ) and was attended by representatives of the Comboni Missionary Sisters (MC), Secular Comboni Missionaries (SCM) and Comboni Lay Missionaries (CLM).

Throughout this week of work, we have come to some conclusions that will “provoke” the next chapter of MCCJ and can also help us for a deeper reflection:

  • Comboni´s Plan keeps actualize as far as allows us to realize the urgency and priority of our time. We do many important things, but we cannot respond to all needs, so we must discern what is vital in today’s world and reshape our missionary service consequently.
  • Comboni receives the inspiration of the Plan because he places himself at the foot of the cross. Today the mission no longer has a “geographical” look. Therefore, at the foot of the cross, we must try to realize the movements of the Spirit and how we respond our world, no matter where we are called to be.
  • The motto “Save Africa with Africa” ​​cannot limit our action. Rather, it should lead us to take a renovated approach to the extent of our abilities. Consequently, the mission in Europe involves re-believe in the values of the European culture and adopts its language as a way of liberation and evangelization. The same applies to other cultures where we recognize so “vital” the Comboni presence.
  • “I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security”, says the Pope Francisco in the Apostolic Exhortation Evangelii Gaudium (# 49). The appeal of Pope Francisco challenges us to dare to grow and specialize in ministries that we believe are the most urgent priority in today’s world.

After a week of work and reflection, based on the Plan of Comboni and the demands of the Church itself, it was concluded that today’s mission will always pass, and above all, by the struggle for Life.

Thus, inspired by the charism of Comboni, we are called to rethink and reshape our being missionaries for many “have life and have it abundantly.”

Susana Vilas Boas

Echoes of CLM mission

SusanaFrom an early age I wanted to be as close as possible to those who have nothing, and above all, be one with them, to become a bridge between the poorest of the poor and their local authorities and of course between them and Europe.

I remember when I left at 24, on a mission to the Central African Republic had no idea what to expect. I just knew that God was calling me and the heart of Africa needed me as much as I needed it.

In this sense, the formation of Comboni Lay Missionaries (CLM) was very important and helped me to confirm my vocation as a lay missionary and with the charism of Comboni. At that time I loved Africa, and did not conceive the idea of ​​”happiness” without actively strive for a happier, more just and true world. Today, after five years spent in the heart of Africa, I can say that the donation to Mission brings me more than happiness, brings me the meaning of life, the strength and hope in the new morning and, above all, I feel the love and presence of God more than ever, after all, being among the poorest in the world, I am among the most beloved people of God.

Forgotten by men

PigmeosIn Central African Republic, this country forgotten by men and loved by God, I joined what was the first international CLM community: Mongoumba, in the forest, living and working with Pygmies and Bantus (not pygmies’ population).

One of my daily struggles was the fight so that increasing deforestation ended. Indeed, if logging continues, soon will no longer exist in the region Pygmies; and Bantus, who live in the villages, will become cheap labor for those who want to exploit the region.

Currently, due to this situation, the Pygmies and non-Pygmies have been forced to live too close and, of course, the culture shock arise – for which no one was prepared and came by the interests of the European woods companies. This has made that Pygmies live in a state of slavery and total social exclusion. To work against this social exclusion, the mission has created and manages six schools for the integration of the pygmies. The schools are scattered throughout the jungle in a radius of about 60 km. We try, from a specific method, that the Pygmy children attend the early years of primary education and then be better integrated into public schools.

Other problems, abounding here, have to deal with health. To the extent that the Pygmies live in the jungle, and because it is being destroyed, opens a path of starvation and disease. On one hand we find hunger, because trees, which are the staple diet, are slaughtered. On the other hand, health, diseases increase because trees and medicinal plants used in traditional medicine begin to be hard to find. In this sense, and in order to help integration of the Pygmies in the public health system, the mission runs a health clinic. This is especially directed to the Pygmies and the poorest of the village. Here we pass no consultation, only serves as a bridge between patients and the public health center, in addition to providing the support necessary for taking medication. We work with a nurse-Central African lifeguard that helps us control that patients take the right medicines and make health awareness in the pygmies’ camps.

In this area, the struggles are more than everyday: are every minute! At all times we are facing serious medical errors in the public health center, which is resultant from both ignorance and negligence of those who work there, as well as discrimination and lack of awareness of the importance and value of life.

In this sense, there are days that this health center seems to produce more death than life. So when deaths occur “without having to occur”, brings us to the fights that sometimes end up in court and sometimes in the Ministry of Health.

Giving voice

Escola PigmeaLooking at these people – Pygmies and Bantu – one realizes that they are simply victims of the global corruption that helps Central African Government to be more concerned about arms supplies than to health and education. How can we, in this context, paddle upstream? It is certainly no easy task, but does not discourage us. However, makes us fight for life and true freedom in this country, theoretically independent, that continues to suffer daily abuses of colonization.

Today, this CLM community here counts with the help of the Comboni Missionaries and the Secular Comboni Missionaries. Within this Comboni Family, and working from the apostolic community, we develop projects in different areas trying, by the witness of life; announce the One who sends us to the Mission.

In fact, the mission in all parts of the World needs life testimonies that are keys to the liberation of the people. Today, in the mission, the challenge is not to “do something for others,” but “to be someone with others”. Prayer without action is useless and far from Gospel values.

Today, the mission challenges us to live according to the values ​​we stand for and for a World where everyone, without exception, are considered, in fact, sons of God, so that in Him may encounter life in abundance.

Susana Vilas Boas CLM

Mission in Guerrero (Mexico)

CarolinaOctober 15th, 2014, a month after the departure of Carolina Carreón Martinez to her destination in Mission where she took a commitment to work for 3 years in the mountains of Guerrero. In this community, where there is the presence of the Comboni Fathers, among Mixtec indigenous peoples (NAU SAVIL); place where they missed the presence of Lay Missionaries since previously they had been accompanied by the CLM Marcela Angeles, Olivia, Lety, Rosario and Alma.
Carolina, who said yes to God’s call to present Its Kingdom, revealing His love for humanity, trust and respect for indigenous peoples so that they become the protagonists of their own liberation. She counts on the support and prayer of the Comboni Lay Missionaries Group to where she belongs to.
Regards

Adriana M Salcedo Cabello