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Bread to cross the dessert: the impossible becomes possible

24 July, 2015 by Antonio Villarino

A commentary on John 6, 1-15 (XVII Sunday of O.T.: July 26^th 2015)

Let us remember that in the Sundays of this liturgical year we are reading the gospel of Mark and that we have reached chapter six. Last Sunday we saw Jesus deeply moved before a crowd of people that were like “sheep with no shepherd”. Today we should go on reading from the same chapter of Mark what is known as “the multiplication of bread”.

But, for this episode, the Liturgy has preferred to offer, for this and the next four Sundays, the reading of John chapter six, that is quite rich in theological references. This Sunday we start off with the first fifteen verses. We can read them personally and try to get its meaning for each one of us today. On my part, I put forward make two points of meditation:

1.- Jesus as the new Moses

John begins his story in quite a solemn way. It’s evident that he means that what he is going to say is very important. There are at least three elements that mark this “solemnity”:

– Jesus from the lake climbs up to the mountain. We all know that the mountain, in biblical language, is much more than just a geographical incident. To go up the mountain reminds us, among other stories, of Moses going up the Sinai, where he had that extraordinary revelation of God as liberator and “chief” of his people.

-When He is on the top of the mountain Jesus “sits down” with his disciples. The gesture speaks of Jesus as the Master with an authority that nobody else ever had. As Moses received on the Sinai Mountain the Law for his people, Jesus teaches on the mountain the new Law, the Word received from the Father.

-The Passover, the feast of the Jews, was near. We know that the Passover, Easter, was the feast in which the memory of the liberation was made, the identity of the people was strengthened and hope was renewed for a new and definitive liberation.

What John is going to tell us in this chapter six of his gospel has to be placed in this solemn set of theological references.

For he disciples, and for us now, Jesus is not an ordinary “rabbi”, nor one of many prophets or somebody who wanted to purify and renew the ethical levels of society… He is the Eternal Word of God that enlightens like a lamp in the night; He is the bread that nourishes us in the dessert of life; He is the new Moses, who, coming down from the mountain, leads the people and sustains it on the way to freedom and full life. He is the centre of the new Passover, the new alliance with the Father for the life of all.

2.- The impossible made possible

John says that Jesus asked Philip how to do to nourish so many people in an isolated place. And Philip gave him the only possible answer: it’s no possible. All of us would have given the same answer, as we really do in front of so many difficulties and problems with no apparent solution.

Philip was right, but it seems that he has forgotten the history of his own people: to nourish a crowd in an isolated place is impossible, as it was impossible that a tiny people could have been liberated from the power of the Pharaoh; or that this same people would be able to cross the dessert and not die on the intent… But the experience of Israel is that God made all this possible, so that indeed it was liberated, it did cross the dessert, and it did reach the Promised Land.

But we should not think that God acted as a kind of “magician”. It is something more simple and deep: When we allow God to go with us and we do our own part, the powerful give way, waters divide themselves, bread is enough, injustice is overcome, conflicts give way to reconciliation and new levels of brotherhood are possible, till the will of God is fulfilled “on earth as it’s on heaven”.

When we confront problems with faith, hope and charity, the impossible becomes possible, as it has happened so many times in universal history and in our own personal life. When we take part in the Eucharist all this is celebrated and made actual.

Fr. Antonio Villarino

Roma

My experience of mission in Arequipa – PERU

21 July, 2015 by Alberto de la Portilla

This first year has just flown thanks to the Father. All mission experience is rewarding because you share your life and surely is more what you get than what you give, or we better say “share”. Jesus invited me through St. Daniel Comboni to recognize the African Mission in the Comboni parish of “The Good Shepherd” in the city of Arequipa and more specifically in the community of St. Daniel Comboni in Villa Ecológica. You have to encourage yourself, especially with prayer asking that we can discover the way where He wants to lead us and be docile to follow. The CLM brothers of Spain Gonzalo, Isabel, Jose and Carmen left a living experience in the community of Villa, they cannot forget. They allowed my arrival to be warm and now I feel increasingly identified with the community.

I began my service teaching a course in electricity and plumbing to a group of high school students. We hope to repeat this year in the new environment that is being completed to build. With Brazilian sister Sharliman Alencar Lobo, who stayed with us for six month and started the project at the library to help children with their homework. A single mother or father alone constitutes many families. Many parents go to work because of low income, so many of these young families cannot afford the time to be with the children in the afternoons to help with their homework and to complement the education received in schools. In some cases, they ignore their responsibilities as parents to their children. Many children are not well fed and are in need during the evenings until the arrival of their parents. The learning experiences in the communities of HUARIN and RONDOS in the Sierra de Huanuco has served us well, and therefore we share a glass of milk and a piece of bread to complement the opening hours of the library, doing more bearable daily life of children. The truth is that we are missing hands and would be nice to have help from a CLM brother, to form a community, tired together with happiness and feel that we are in community returning something that gives us the Lord’s love.

I also assumed the catechesis of adults. I accompanied a group of 12 adults in Villa in preparation for confirmation and two couples were married. It is a great joy to see them eager to know their faith and I always ask the Holy Spirit to give me the necessary lights to share the issues and my life experience with my limitations, trusting in the presence of God who gives us the strength to continue this work.

Due to the circumstances I have happen to be alone. I live in the parish house and make community with the priests of the parish, this has allowed me to continue strengthening me spiritually and be part of the parish reality, but I’m a little distant from the reality of the community of Villa Ecológica. My mission is divided in two. On one hand my profession as plumber and electrician and a bit more knowledge allow me to serve the needs at home and in the parish. All this is performed mainly in the morning. On the other hand, the development of pastoral work in the afternoons or evenings as required. The community of Villa is young, is learning to walk with the help of its own people and is necessary to let them have their own experience of being church and simultaneously accompany to further deepen their faith and help them to discover the style of St. Daniel Comboni “Save Africa with Africa”. I try to encourage them and help them discover how the Lord is working in their lives.

This month ends the collaboration of Anna, the German Lay young volunteer who came for one year to assist in the “cradle St. Daniel Comboni” in Villa Ecológica. She has participated in choirs and brought some economic aid to the most needed families of the area brought from her German home parish. Anna has collaborated with Pamela in the catechesis sector called “Canteras”. In Arequipa there is a pending work, to encourage the formation of a CLM Group. Mary our mother, who cares for me and my family, care also to help you, brothers from the group of Lima to pronounce the Yes to the mission, so that this mission can continue and others start.

Pedro Enrique García H. CLM Peru

To make common cause

18 July, 2015 by Antonio Villarino

A commentary on Mk 6, 30-34 (XVI Sunday, O.T. July 19^th 2015)

We read today five verses from Mark’s chapter six, verses that are a transition between two big stories: the martyrdom of John the Baptist (a painful experience for the disciples and for Jesus himself) and the multiplication of bread (a clear sign of a God that sustains his humble people in the desert).

Theses verses are a transition text, but not for that less meaningful. In fact, the text is full up with deep and clear feelings in two directions: the community of disciples and the crowd looking for a better life quality. In Jesus we can contemplate a double movement, similar to the double movement of the physical heart, from the community to the crowd and back. As it happens with the physical heart, the same happens with community and mission: one movement cannot be without the other, community and mission go together. Let us meditate for a while on those two concrete movements of love:

Tenderness towards the members of the community

Mark tells us about the way Jesus receives the disciples returning from the mission: he welcomes them, listens to their stories and invites them to rest, as he used to do in Bethany.

Maybe you remember a fil by Pier Paolo Pasolini, some time ago, on the gospel according to Matthew. It was a very interesting and moving film, but –if I remember it properly- in it Jesus was a prophet quite severe, with a long face and severe words… Certainly, Jesus was quite clear in his denouncing a false religiosity. But what we read today shows us another Jesus: tender, welcoming, giving attention to the needs of his disciples. This is a human attitude that I feel we need so much in our everyday life: in the family, in the Christian community, in the apostolic group. Quite often we wish so much to do well, we try to be so perfect, we wish the best for our family or our Church. So much so that we risk becoming hypercritical, intolerant, angry, negative… Let us pray that we imitate Jesus and learn from him this tenderness that makes us able to be welcoming to people near us and to care for one another.

2.- Sensible to the needs of the crowd

The attention to the small group of people near him does not make Jesus indifferent to the need of the crowd; rather it’s the opposite: together with the community he becomes more sensible to the needs of the crowd of people that are like sheep with no shepherd; they are hungry of bread, understanding, love… The attitude of Jesus has been imitated by so many disciples, among which Daniel Comboni, who arriving at Khartoum (Africa) said to the people: “I want to make common cause with each one of you”.

Before so many people that today, as in the times of Jesus, are looking for a better health, a better and more just food, a real dignity, a sense of life, real love, the answer of the disciple missionary it’s not indifference, it’s not look away, but to “make common cause”, to share the problems ,expectation and possible solutions. This making common cause will give way to many initiatives of solidarity, but the first thing is not to be indifferent, to allow the situation touch our heart, to move our feelings, to share with the people; from that sharing will come out our concrete help, knowing that if everyone does its best, the miracle of brotherhood will take place.

Fr. Antonio Villarino

Roma

The relevance of the social teaching for our society

14 July, 2015 by Alberto de la Portilla

On July 11^th, we held our formative meeting at Abor. Pierre Ngayo, a comboni Scholastic doing a pastoral experience at IMFH shared with us on the topic: The Comboni charism and the Social Teaching of the Church.

At the beginning of the meeting, Rev. Fr Joseph Rabbiosi welcomed everybody and wished to the group to grow and be engaged.

The Scholastic started by mentioning the credibility of the Soc. Teach. of the Church that is the theological, which is to respond to the appeal of Jesus in Mat 25 about the final judgment and the second is social, the proximity of the Church to the daily life of the society. He later continued by presenting the Topic into three parts.

The first part is the Relation between the Soc. Teach. and the Word of God. In Lk 4, 16-21 and Is 61, 1-2 the Scriptures speak about bringing good news to the poor, to free prisoners, to bind up broken hearts, give sight to the blind and to proclaim God’s year of mercy… The Soc. Teach. finds here a biblical foundation.

The second aspect he developed was the relevance of the Soc. Teach. for the Church in Africa. What is the role of Christians in our society? Issues of corruption, Human right, poverty, rural and urban migration, Human dignity are met all over our continent. Why is it that most of our countries which are populated by Christian in majority are experiencing such things, very high rate of corruption? Two synods were held to reflect upon the challenges that the Church is facing in our continent. The first one was held in 1994 during a period whereby there was a socio political instability all over Africa. The conclusion was published the post Synodal Exhortation Ecclesia in Africa. The second synod held in 2009 and its conclusion was published in Africae munus. The hope of the Church is that we Christians, mostly lay faithful should make our society a better place to live in: “You are the salt of the earth, the light of the world.”

The third aspect is JPIC and the Comboni charism. Comboni came in Africa where slavery was going on, a reality that made him so sensitive and close to Africans. The aspects then of Justice, Human Dignity were so needed and Comboni engaged himself totally for it. The Scholastic suggested that the aspect of JPIC could be well developed by lay comboni missionaries in the province of Togo Ghana Benin. He then added some guidelines for us which are first to be fond with the Soc. Teach. of the Church by reading the Magisterium, especially those encyclicals and Apostolic Exhortations that treat the topic e.g. Populorum progressio, Rerum novarum, …Africae munus,… The second one is to take time to study the Word of God. The third one is to be sensitive towards the needy and vulnerable and the fourth is to develop fund raising activities. In the conclusion, he left with us three questions for our meditation:

How can our encounter with the word of God help us to change our society?
Why do we think that the Social Teaching of the Church is relevant for our situation as African Christians?
What is our experience in the domain of JPIC and what are the challenges to develop it in our Province?

After this presentation, we were clarified about the kind of services we can render to In My Father’s House Institution by the Administrator of the Institution. We agreed to meet on the 8^th August and proceeded with the concluding prayer followed by the community food.

Justin Nougnui, coordinator.

Missionary joy

12 July, 2015 by Alberto de la Portilla

The June monthly meeting of the CLMs of Mexico DF It was held in the house of the Comboni Missionaries in Cuernavaca. A beautiful and quiet place next to the famous devil´s alley. Yes, you read that correctly, the devil. According to the legend, more than five centuries ago, the intrusive devil helped to jump Hernán Cortés on his horse Rucio, a ravine five meters long for safekeeping of tlahuicas ancestors who closely followed his footsteps to kill him.

Juanita, CLM for several years and frequent visitor of the seminar for many others, was in charge of preparations for our arrival. The reception was warm although a little rainy, which did not stop performing activities under an atmosphere of friendship and joy. In the morning, we did the prayer of Lauds. The main theme for those who came to know the group was the action of the laity in the church. And in the afternoon Father Joseph Infante, brother of Pedro Infante, as he presents always with a big smile, shared with us the devotion to the Sacred heart of Jesus who lived St. Daniel Comboni and how he trusted that divine heart all his projects and concerns. In the evening, we had the celebration of the Eucharist and in our prayers we do not forget all the Comboni family, absent CLMs, and the election of the following day.

On Sunday, some had to leave early. Others took a little walk around the cathedral, where indeed we received the blessing of Bishop Ramon Castro for all CLM Group. So our meeting this month invited us to advance in prayer, sacrifice and keep walking united by the mission, encouraging one another. Thank God for his presence.

CLM México