“I am the Way, the Truth and the Life” (Jn 14:6). A biblical phrase that stood out at the end of Saturday during the prayer closing the afternoon of the weekend we spent as CLM family in Viseu,
At the beginning of this Saturday I had that yearning to see the usual faces in the Comboni house of Viseu who had welcomed me so often during my formation. The journey. A journey proposed to all those who feel in their hearts the ardent passion of belonging to this CLM family.
Starting this day made me remember Marisa, Cristina, Paula, Neuza who are now in mission and who followed me closely in choosing my CLM commitment. I remembered Tiago Santos who could not continue with us, Flávio Soares whose life stays close to us, but whose journey is temporarily moving him elsewhere, Rufina who, as I understand, is very dedicated to the refugees, Patrícia Bernardino, whose whereabouts I do not know, but who followed a beautiful journey of vocational discernment. And lots more. Many who filled this house and who have turned this house into a record of my growth that God allows us to manage.
Starting this weekend allowed me to go beyond myself and get reacquainted with this family that has grown, and is still growing, with beautiful people with a missionary soul in their hearts moving them towards the hearts of the poorest and most abandoned. It is great to recognize this growing family to whom I proudly belong!
This is a family getting together to evaluate the year just past, in order to understand the journey just finished and talk about it. A family gathered to talk about important documents that will be the background of our International Assembly in Rome during this 2018. And discussions followed in favor of our movement, conversations giving birth to ideas for our future. And what pride we felt to see the commitment of the lay folks and of those in formation, expressing the will to improve, in the image God wants as the ideal of the CLM. It was a tiring Saturday that ended in a rhythm of prayer. “I am the Way, the Truth and the Life.” Together we prayed to be on this journey both individually and as a movement.
Sunday was the day to welcome our friends and relatives. A great day of animation when together we were even able to speak with Marisa and her community in Mozambique. And how exciting to find her happy in her mission, so adapted that she even mixes up the pronunciations of Portugal and Mozambique. We saw videos from Paula and Neuza who described clearly their mission in Arequipa, Peru and how important it is how to act before people, a mission that invites us to focus on the person, and on society in its details. A social, communitarian mission. We also saw a video from Flávio and Liliana in Piquiá, Brazil witnessing to their work with a people demanding better and dignified living conditions, and who get together to celebrate the harvest.
At the end of this time of witnessing, we heard from Fr. Joaquim Nogueira recently returned from Ethiopia. It was wonderful! How many difficulties, but also how brilliant were his eyes as he told us about what the Comboni Missionaries have achieved together with “these poorest and most abandoned, to whom nobody goes.”
The Eucharist and lunch followed and we ended the afternoon with a time to “laugh with God.” It was a session of laughter therapy animated by Fernando Batista, creator of the project laughing more who also has a great mission – proclaiming Christ in a funny, relaxed and faithful way.
Then we were sent out. And we left. One by one we returned to our homes, but with the certainty that we are walking together following “the Way, the Truth and the Life.”
A lot is said about prayer and a lot has already been said about prayer. Every social media is filled with prayers and many people have asked many questions about prayer. We admire the lives of very many saints both living and dead. What is so surprising about people whose lives reflect the glory of God like St. Padre Pio Saint Mother Teresa and very many others is that they believe they are sinners and they do not know how to pray. Our own current Pope Francis whose life has touched many with very many people following him on social media in billions says he is a sinner and he always asks people to pray for him. Many people have dedicated their lives to prayer and still they continue to pray without ceasing. So the question still stands, what is prayer and how can we pray?
According to Oxford English Dictionary prayer is defined as a practice of communicating with one’s God. Other people can say prayer is silent or loud conversation with the unseen God. No matter how we pray and the method we use, it all aims at talking with God.
Many different religious sects always lead their followers to pray in particular ways to nourish the spirituality of different followers. What is then the difference between religion and spirituality? Many scholars have different approaches of defining spirituality though they all agree on what religion is. Religion may be simply put, different people gathering together under the same roof to pray together in ways so appropriate to them. In Catholic Church our main prayer is the Celebration of the Holy Eucharist in the Holy Mass. Other different religions have their own according to what they see fit for them. Spirituality in simple terms can be what matters most to the inner being of a person, what is so intimate, most desired, most valued in the intimate being of a person and the person can do nothing without it. Many people are so intimate with money, love of children, spouse, job, cars, idols, phones and tablets, computers, spirits of ancestors which is the most popular in Africa and other parts of the world. This most intimate thing that occupies the mind and life of this person is said to be his/her spirituality. The thing that a person in need turns to for consolation in terms of need is the spirituality. Something that makes someone so intimate constitutes prayer to this person. Some people go to witchdoctors or ancestral spirits to look for quick answers to their needs. As missionaries, we meet these people and there are times you find in the middle of the Holy Mass a person getting a phone to check through. There are certain situations when a person can have prayers and follow the order of Mass and songs from a soft copy on a phone. So what is so intimate to you in your life as a missionary? If you get distractions concentrating in prayer, what comes so prominent is where your spirituality is drawn and so you need guidance on how to overcome this and be directed to proper methods of prayer. A true prayer needs to be when all your attention and self is drawn to God or the scriptures you have chosen to focus on. However not many times a person feels drawn to prayer like explained but the intention in prayer must always persist to pray to God as we shall see later in this article. It is not about being with others. Religion therefore helps to direct a person’s spirituality towards God, focussing on God not on any other consolations when in need. A spiritual person tells us to look for God of consolations but not consolations of God. This brings us to focus all our attention to God when we are in prayer, when challenges come; we draw our attention to God but not something else. In a very beautiful Hymn we sing, Jesus never fails…things of this will let you down but Jesus never fails…which stresses the importance of focussing on God other than focussing on earthly things that all have an end in case we have an issue burning in your life.
What do others say about Prayer?
Soren Kierkegaad said in true prayer, it is not God who hears what is asked of him but he who prays and who continues to pray until he hears what God has to say to him. Therefore, in prayer we need not to target quick solutions to our petitions but as they say Pray until something happens. It is important to pray always and not to lose heart Lk 18:1. It is important to pray always without becoming weary focussing our attention on God in body and mind.
Jesus advises us to be persistent in prayer. Like friendship, prayer relationship takes time, effort and sacrifice. In our Christian life we should never speak of success but faithfulness to him and his word even if we do not get what we have asked. True prayer has no conditions attached to it, we need to pray and continue to pray at all-time even if we fail to get all that we want. In all that we pray for, it is very important to ask God to let his will be done in our life but not what we want from him in our prayer. We always ask God to answer our petitions but we need to remember that on entering the service of God, we need to prepare your soul for temptation from all that we face in life.
Many times as missionaries we teach others to pray, we show them how to live as Christians but we may fail to teach ourselves to pray. As such we ask many people to pray for us. This is very good but the heart of prayer is from the individual and others intercede for us to add on what we already have in our heart.
Why do we pray?
Many people have reasons to pray and we need to understand that there are very many reasons why people pray. Others pray for success in getting a marriage partner, improve on business, success in academics, to know God, to find vocation in life, for the soul of the deceased especially those in purgatory. Whichever reason is there we should focus our prayer in the following as our Spiritual writers put it:
Personally some reason we pray for include;
Forgiveness of our sins, the sins that we commit all the time and our prayer should ask for forgiveness as Jesus said …. come to me all that are overburdened and I will give you rest Mtt 11:28
The love of God, we need to pray for perseverance in the love of God as our human love is conditional and self centered in most cases of our life
The love of prayer, when we persist in prayer we tend to be drawn to love praying as part of our lives
To find perseverance and peace. Unguarded looks are often the cause of grievous sins as one spiritual teacher said. Unless we have peace in our lives we cannot understand what true peace means in other peoples’ lives
For the Church;
To glorify God, venerate Blessed Virgin Mary, Angels, Saints and many more
Provide for spiritual necessities of children of God
Procure deliverance of souls in purgatory
To live and pray very well we are encouraged by our spiritual leaders as devout soul should be pure, honest, transparent in all that we do with our hands, lips, eyes, ears and the whole body. St Paul tells us “your body is the temple of the Holy Spirit, who is in you whom you received from God? 1 Cor. 6:19. As human beings it is not easy to know ourselves transparently as John Powel SJ said that “to reveal myself openly and honestly takes the rawest kind of courage”. The best prayer is to accept and believe we are nothing in front of God and we are nothing but sinners and pray for his mercy and forgiveness.
We must know that there was nothing Jesus did without prayer and we too can do nothing without prayers in our life like what Jesus went through in the wilderness Mtt. 4: 1-11. A good prayer is where we feel so free to pour out our heart without fear. Prayer can be sharing a relationship with God and some people just need to be in the presence of God
There is a story of Simon Makonde who was born on Sunday, baptised on Monday, was confirmed on Tuesday, he wedded on Wednesday. He fell sick on Thursday, taken to hospital on Friday, died on Saturday and was buried on Sunday. This very imaginary story explains that the journey of sanctity is not something very short. It has to be tested by time and challenges. What matters is where you will be at the end of time, hell or heaven. To pray well, St. Alphonsus Liguori tells us we must focus our attention on that day we shall die whether near or far, in painful of peaceful death, alone or in care of others. When we die what will be our fate on the last judgement day Mtt. 25: 1-13? To pray well we always focus on our death and final judgement. We must live a life based on the beatitudes Mtt. 5: 1-12 and the teaching on the mountain Mtt. 5. 1-12
Where do we see God in our life?
God is everywhere and we can find God in all that we do and the people we meet. The fact you are able to read this message means you are blessed among billions in the world that do not have access to internet and the computer, you have eyes that are able to read compared with millions who are blind, you are blessed because you belong to a group who have a very great concern for one another. All these call for a big thanks giving to God. When you look at the nature, trees, sand, animals, birds, water, the wind, and cool/warm water breeze are all ways we can appreciate God in the creatures as St. Ignatius and other saints did. A story is told of St. Ignatius who would move at night to the balcony of his house and gets taken up to look at the stars and tears begin to flow down his cheeks with eyes fixed on the stars. This is a good thing we can try to identify with God in our life.
PRINCIPLES OF PRAYER
Spiritual teachers came up with some points to help and guide us in our prayer. These are just suggestions to look at but personally it has helped me a lot.
Prayer is an interpersonal relationship with God. It has to be internally felt by a person but not told what to do. When you pray it must be an inner most feeling in your heart. Use few words but to the point.
Prayer is an affectionate communication with God performed by the Holy Spirit and supported by the Holy Spirit. We must be ready to surrender ourselves to the Holy Spirit to take control of our lives. Prayer must be from the mind and the heart. When you pray endeavour to forgive all who offend and ask for forgiveness from all you might have offended to have a good prayer life Mtt. 6:12, and St. Paul tells us to pray with the spirit who intercedes for us Rom. 8:26.
Learn how to thank God is the simplest and yet important principle. One who does not thank is not welcome and appreciated. For our prayer life to be good we need to be thankful to God and to other people in our life and this appreciation goes to God in prayer.
Prayer is above all an expression of Love. Thank God for all that he has done in your life and has given you. Pray for empowering that is asking for God’s grace upon your decisions. Love with charitable acts to God and fellow brethren and always ask God “what do you want of me, what can I do in this situation?”
5.Prayer is to make the power of God come down in our weakness and difficulties Eph. 6:11. Make resolutions before you ask God for help. When we feel we are weak the best we can do is to call on the power of God in our weaknesses and beg for his forgiveness and mercy for having sinned against him.
The prayer of simple presence or prayer of silence is very important that is, put yourself in the presence of God without words. Quiet time in the presence of God without saying a word and without having anything to think in your mind. Put all your presence to God in Adoration.
7.The heart of prayer is in listening. Listen to the voice of God speaking to you
Our mind which has to be very clear with nothing negative moving on and it must focus only on God and the wonders God has done for us. No thought of revenge, committing a crime and plotting God always uses the normal ways to talk to us, just only listen and follow what you get. In this way we must be conscious of false positive voices from the devil. An encounter with your Spiritual Director is necessary to discern voices from God or the devil
Your will to do something. What is that you always wish to do? is it so pleasing to God according to what the church teaches us to do? A friend giving you a good advice in both spiritual and other areas of life is God talking to you through that friend. We need to always listen to the people talking to us in our communities or other places about our character and what we need to keep and what we need to drop as far as our character is concerned
Your emotions how are they, happy or remorseful, contented or dissatisfied
What are you always imagining in your life both public and private, do you imagine conversing with Jesus, Mother Mary and the Angels or something opposite to what is suggested here?
What is in your memory that you always think about, something pleasing to God or pleasing to the devil?
Christ also speaks to us through his own personal life we read from the Holy Bible and the apparition the Catholic Church approves for the Catholics to follow
He speaks to us through the Prophets and the Catholic Church Leadership especially through the Encyclical letters from the Holy Father the Pope
Place and time are important to pray and must be conducive. However, you do not need always a quiet to pray and just switch off the noise from your mind in the middle of a noisy place if it comes to your will to pray
Struggling with problems in prayer in form of distractions in prayer is very normal and is always expected in our human life. But this should not make you abandon your prayer and communication with God. Such distractions include sleep, thoughts and many others but only pray to overcome them. Our spiritual leaders encourage us to persist in prayer even if distractions come. One reason we sleep in prayer is that we go to pray when we are already tired from what we did during the day. This may necessitate a change in your prayer time or is a sign of a tired and exhausted body. Therefore, you need to take a leave from what you do and take a retreat that can nourish you and make you capable of communicating with God in prayer. If you always pray in evening hours a shift to early morning could be of help. They say what matters in prayer is the intention though the way may not be appropriate and having a target for your prayer intention matters so much and God listens to such prayers even if with a lot of distractions.
Our Father should become the basis of a Christian prayer as it is taught to us by our Lord Jesus. It should never be recited but meditated upon. The prayer of our Father covers all our life if meditated on from word to word and this should be our root of meditation on daily basis.
There are many ways we can pray in a group from the divine office, family prayers recited in a group and mental prayer which has been seen to be helpful in prayer life and all the Saints practice mental prayer or meditation on daily basis both the saints living and dead. Such meditations can focus on fining the will of God in our lives or even finding God in what we do as suggested by St. Ignatius of Loyola. If you are a farmer you need to see God in the plants and animals you keep, a teacher finds God in the pupils or students he/she teaches, a married couple must find God in the lives of the spouse and the children and home and many other examples in all the work we do. St Ignatius suggests in his Spiritual Exercises to imagine one walking side by side with Jesus or attending his sermon on the mountain or talking about the last judgement what questions will you ask him or you walk with the Lord Jesus in his Passion in the Garden on the way to Calvary how do you still up to now crucify Jesus and how do you intend to reconcile with him by being sorry for your sins and asking for forgiveness. These are just very minor suggestions but each person is to find out the best way to pray and meditate as guided by the Holy Spirit in the person prayers.
Why mental prayer and what makes up a mental prayer?
Without mental prayer a soul is without light. Someone said “they who keep their eyes shut cannot see the way of their country”. We need to realise that the external truths are all spiritual things that are seen not with the eyes of the body but with the eyes of the mind by reflection and consideration as one spiritual writer tells us. St. Bernard tells us that meditation regulates the affections, directs the actions and corrects the defects. One Saint during his life time would starve the body for weeks if his body got taken up with the lust or desires of the flesh and he would punish the body without food or drink until he would be very weak and asks the body if it can defeat God in his meditations for perfection in life aimed at sanctity. This can teach us a lesson in overcoming evils in our life with fasting. Jesus defeated the devil in the desert with fasting and prayer and this can teach us something to learn about how to achieve sanctity in life.
St. Teresa of the child Jesus said that he who neglects mental prayer needs not a devil to carry him to hell but he brings himself there with his own hands. Abbot Diodes said a similar thing that he who omits mental prayer soon becomes either a beast or a devil. St. Paul advises us that without petitions on our part God does not grant the divine help and without aid from God we ca not observe the commandments 1 Thess 5:17 that we must pray without ceasing. This prayer comes best in meditations.
St. John Chrysostom said by prayer we may obtain from God his Graces; without prayers it is absolutely impossible to lead a good life. The neglect of mental prayer is the cause of the great relaxation of morals we witness every day even in some of our religious communities and families. God wishes to be asked, compelled and he wishes to be overcome by certain importunity in prayer. Charity cannot last unless God gives perseverance, how will the Lord give us perseverance if we neglect to ask him for it. Saint Teresa again said without mental prayer there is no communication to God for perseverance of virtue. Cardinal Bellarmine said that it is impossible for he who neglects mental prayer to live without sin. Saint Augustine said to obtain divine mercy and grace, it is not enough to pray with tongues, it is necessary also to pray with the heart. Mental prayer makes one to see their own misery and return to God. Mental prayer makes a soul; modest, humble, devout and mortified in all things. Lack of mental prayer leads to wanting in modesty of the eyes, pride, resending every word, undevout, no longer frequenting the sacraments and the Church, attached to vanity, useless conversations, past times, earthly pleasures. St Chrysostom again tells us that he who does not pray to God or desires not to enjoy his divine conversation is dead….the death of a soul is not to be penetrated by God. Mental prayer is the root of fruitful vine. St. Climacus said that prayer is a bulwark against the assault of the afflictions, the spring of virtues, the procurer of graces. And Ruffina echoes a similar point when she said all the spiritual progress of the soul flow from the mental prayer, and Gerson said that he who neglects meditation cannot without a miracle lead the life of a Christian. St, Ignatius of Loyola noted that mental prayer is the short way to attain perfection and he who advances most in meditation makes the most progress in perfection.
Some virtues shown by people who live a life of meditations include the following but no exclusively limited to;
Humility and a big heart to persevere in vocation as was seen by St, Daniel Comboni and other Saints both living and dead. St. Bernard said that the truly humble man does not desire to be advertised as a humble man but wishes to be reputed and considered worthless
Feel the suffering of others and be able to heal in ways appropriate to you
Have a heart for others unconditionally
Love the poor and the suffering
Trust in the Sacred of Jesus and the Immaculate Herat of Mary at all times
Always be positive with people and their problems both personally and to others as well
Share their challenges and achievements, life with others, they always have in mind that faith without actions and good works in a relationship is dead
They are always calm, happy, have visions for the future both good and bad, trust in God at all times and all circumstances they go through in life
Therefore, a good Christian should;
Never fear to fall and when they fall they look straight to Jesus for forgiveness of their sins they commit all the time. This brings them so closer to perfection which is a step ahead to sanctity.
Looks at the cross all the time. Each time you look at Jesus on the cross fills your mind with thought about his passion and death and puts you in a position of thinking about the sins that you commit that still nail Jesus on the cross every day
They pray all the time whether in sin, sanctity, sorrows, joys and any condition they find themselves in life
They have a Spiritual Director whom they contact at all times when in need and not in need but for guidance all their life
They renew their Baptismal promises, commitments and vows all the time
They know that it is very hard to be a Christian but can move ahead and ask for the Grace of God to do this
The virtues that helped the Saints to persevere in their faith were but not limited to, they had;
Unshaken faith in God and surrendered their lives in the hands of the divine providence
They had hope in every situation that the hand of God is on their lives and so fear, death, persecutions were not an issue for them to fear in life and as such they freely gave their lives for God
They were charitable with their life, time, concerns, prayers that they freely gave their all to those in need
They loved unconditionally at all times the needy and they were not attached to anything of this world, that is why others gave all they had to the poor and needy and lived a simple life from royal life styles, something worth noting for us to think about.
Therefore, we need a heart burning with love for God and our neighbour Lk 10:27. We need therefore a very strong relationship with God, human beings, the environment to do what is so pleasing to God as all are creatures and works of the hands of the Mighty God. Therefore, we need to beware of the presence of God with us at all times both in public and private life especially in all that we do. St. Mother Teresa says at the end it is not about how many certificates and diploma we have but how much Love did we put in all that we did. So above all we need to have love in our heart so that we are able to please the Lord in all that we do.
In order to progress on mental prayer, we need to beware of the Pride in us that comes when we feel we are all and no one knows what we know and we are only mist perfect in all things and more rich in money, blessings and virtues than others Lk 18:9-14. As missionaries our attitude should be the one of the tax collector and say “God be merciful to me a sinner….”. Saints know that God is the author of all good things and live a humble life. St. Bernard again said that Pride is less hateful in the rich than the poor, so who are, are you the proud rich in money, pride, jealousy, hatred, lust?
Effects of Pride
Presumptions that is believe in yourself not the help of God and others and they take all credit for themselves even if it is at the expenses of others effort and sweat
Ambitions which is a vice making us to seek our own honour with inordinate avidity. We ned to avoid merit of honour and confess honours we get is due to God, we only use it to serve our neighbours
We are so ambitious. St. Ambrose said ambitions often makes criminals of those whom no vice would delight, whom no lust could move, whom no avarice could deceive
Envy which is sadness arising from contemplation of our neighbour’s welfare
Vain glory which is inordinate appetite for praise, desire that our merits should shine forth with glory
Boastfulness i.e. desiring to be supremely honoured above others, praises and exalts him/herself, exaggerating and amplifying things to make his/her merits appear greater than what it really is
Hypocrisy- demonstrates externally a virtue and sanctity which we do not really possesses
Disobedience i.e. violate command of our superiors/leaders, treating them with contempt/worthlessness
Discord- discrepancy of the will which prevents it from conforming to the will of God and the good of our neighbours
Therefore, these re some fruits of pride in us and the way to overcome is to practice all that has been described in this article which can be summarised as;
Avoid talking evil about others
Stop being jealousy about others
Your academic qualification of PHD, Masters, Bachelors should not be of stepping on others
If you have prayed and prayed but have not got what you want, change your attitude
In your jobs, home, community do people see you as an insecurity, security or they see Christ in you or the devil?
Great deeds make Christ to shine in you and in all that you do
Pray that God gives you that grace to persevere in prayer and good Christian virtues
Always remember that the greatest saints wanted that anybody who sees them feel peace and they were ever there for the concerns and the needs of others.
To summarise all this allow me to share with you Pope Francis’ message for the Lenten Season of 2017 which if we can try to live it in our daily lives, it can help us to find peace in our minds among the thousands of what we do all the time in our life. It does not only apply for lent but should be a life rule for any human being still living that is, they are very excellent resolutions for a Christian life on daily basis;
Fast from hurting words and say kind words
Fast from sadness and be filled with gratitude and gladness
Fast from anger and be filled with patience
Fast from pessimism and be filled with hope (people cannot change easily as they will)
Fast from worries and trust in God
Fast from worries and contemplate simplicity
Fast from pressures and be more prayerful
Fast from bitterness and be filled with joy
Fast from grudges and be reconciled
Fast from revenge and be merciful
Fast from selfishness and have sharing concerns
Fast from words and be silent so that you can listen (talk less and listen more)
As I wrote this it does not mean I practice all these, I am far worse than you who is reading these words. We need to pray for each other so that we can do our missionary work in the life of total self-giving to God and our neighbour.
Let us meditate on these words of Jesus in the apparitions to Vassula Ryden (2005) in True life in God be a consolation to us that “…..fear not oh sinner! If by your sins you have made yourself the slave of hell and are unable to deliver yourself, offer me to my Eternal Father and you shall escape death”. Mother Mary also echoed the same words in the same book when she said “….behold here is my son, endeavour to save your soul by offering Him frequently to God”.
May Mother Mary teach us meditation and contemplation which all made her life here on earth. Let us pray to the Sacred Heart of Jesus and the Immaculate Heart of Mary to help and guide us in this journey of discovering our true identity as missionaries in search of the truth and giving this truth to ourselves and then to others, Amen
Let us give the Glory to God for all that we are we are going through whether good or bad.
On Saturday and Sunday, June 16-17, we met at the “Osservanza” of Bologna, Italy to pray together and reflect on “The Mission of the Comboni Lay Missionaries: challenges, dreams, hopes,” under the guidance of Fr. Giovanni Munari.
From the group of Bologna, the following were present on Saturday afternoon: Micaela, Emma, Chiara, Eileen, Agostino, Giuliana, Annalisa and Michele. While from Padua the following attended: Fabrizio, Francesca, Dorella e Roberto.
We started from the meaning of the term “Mission” and from the Word.
To begin, Fr. Giovanni reminded us that the Gospel is one and the same for everyone, be they lay people, priests, sisters, etc. The Beatitudes are a life ideal for everyone, and not just for members of consecrated life.
The Baptism we received gives full right (and duty) to each lay person to feel as an integral part of the Church, to proclaim the Gospel, to work for the Church. It is a “right of citizenship” within the Church for all the baptized. And if we want to build anything, we must do it based on the Word, not on documents.
We asked ourselves some questions. What does it mean to have the Gospel as the ideal of our life? Has the Church today gone astray? “What does the Spirit ask of us?” Why does Pope Francis speaks so often about renewing the liturgy? Do we, too, feel this need? Do we feel Faith and Life in the liturgies of our churches?
Then, starting from who we are and remembering that the Word, which we celebrate in the liturgy, is the foundation of our faith, we reflected on our relation with the world as Church.
The great revolution consists in understanding that the Church is not the center of the world, but it is the Churchthat rotates around the world, just as it was with the revolution of Copernicus.
And the renewal of the Church covers also the liturgy.
At this point we gave some time to an examination: as groups from Bologna and Padua we spoke of what we did in our territories during this past year. We underlined the wealth that each one of our groups carries after years of existence and of how we run the risk of losing it or dilute it and not being able to recognize it if we lack a shared memory.
After the reflection, gathered around the Word, each one of us showed a sign of the journey done during this past year: the leaflet of the “aperisuppers” of the Peoples organized in Padua, the leaflet of the parish encounters on the new styles of life organized in Bologna, some relevant books (the Ave Mary by Michela Murgia), the Wipala, a pencil recycled at 80% that does not break and writes even without a tip, the tags with our names, the nard oil.
After supper we got together to listen to the witness of missionary life given by Sr. Elizabeth Raule and Sr. Federica, Comboni Missionary Sisters working in Chad and the RCA respectively. It was beautiful to hear of the joy and passion that guide their steps despite the difficulties they meet on a daily basis in their work among those people (Elizabeth, who is a doctor, daily operates on many people seriously wounded by firearms and knives, because of the internal war raging in Chad. Federica, a nurse, works among the Pygmies in the forest).
On Sunday morning only the group from Bologna was present: Giuliana, Emma, Annalisa, Chiara, Micaela, Eileen, Lise, Agostino, Michele.
We started from John’s Gospel (6:1-14). After the multiplication of bread, Jesus asks his disciples to gather the leftovers: “gather the leftovers, so that nothing will be lost.”
What did they do with them? “They picked them up and filled twelve baskets with the pieces of barley bread left over by those who had eaten.” What was the reason for such an abundance?
We must be careful not to lose anything and, thinking of our groups, this Gospel invites us to collect the wealth of our journeys spread all over Italy.
Then we read parts of a document from 1994: The letter of the Superior General and his Council to all the confreres on the COMBONI LAY MISSIONARIES.
We suggest that you all take a look at it. It surprised us to read some definitions black on white affirming the importance of the Comboni lay missionaries within the Comboni Institute, defining the identity of the Comboni lay missionary (“touched, inspired and infused by the charism of Comboni”), stating the difference between a volunteer and a Lay Missionary, and other forms of nearness and missionary commitment. Did anyone know about the “Comboni associates?”
“The CLM constitute a new reality that demands from us trust, availability and creativity…” writes the General, together with many other good things that strengthen the strong relationship between priests and lay people within the Comboni family. Above all, however, this document reminds us that to be CLM is a vocation which, if inspired by God, grows night and day like that seed thrown into the ground, whether we are awake or asleep. At this point we all need to take time to reflect on our vocation.
In September we will start again to give shape and content to our journey through the next year, getting ready to face with faith and courage the challenges coming our ways, certain that in this journey we are not alone!
Moved with compassion, Jesus stretched out his hand, touched him and said: «Of course I want to, be cured!» (Mk 1:41)
This simple action of Jesus is full of meaning and strongly expresses his attitude towards the marginalised. It is an act of rebellion against injustice that is based on a socio-religious system of exclusion. In this way the Father reveals himself to us (Col 1:5), in a Son who, travelling the roads of Palestine, dares to touch a leper to heal him. Already in the first chapter, Mark reveals to us how Christ, the visible face of God who sent him, is capable of loving, with a heart that overflows with compassion (Mk 1:1).
Devotion to the Heart of Jesus has been, since the beginnings of our Institute, a source of spirituality in which our mission is firmly rooted. Through it we enter into the intimate person of Jesus, his attitudes, his desires and his vision of the new world that the Beatitudes announce. Therefore, their contemplation reveals to us the core of our consecrated life: the central place of the love of God as the key to reading the History of Salvation. It is a love that incarnates itself and defines itself as total passion for humanity (CA 2015, No. 22). Personal prayer is a qualified space for going more deeply into this mystery since it is an intimate encounter with Jesus in humility. In this way it becomes an experience of pardon, acceptance and gratuitousness that transforms us and moulds us according to his Heart.
The Pierced Heart of the Good Shepherd calls us to make a constant gift of ourselves and all that we are. The mission is that of self-offering without expecting anything in return, of pouring out one’s life for others. This is our consecration: to make of our life an instrument of the mercy of the Father incarnate in the charism given to Comboni. Our history, with all its limits and incoherencies, leaves us with the indelible witness of confreres who consumed their life to the end for the sake of the Gospel. Men who allowed themselves to be moulded in a cycle of never ending conversion through the experience of relating to the love of the Father, becoming bread for the hungry and hope for the desperate ones (CA 2015, No. 14).
Mark speaks to us of the life of a man whose principal characteristic is compassion, because this is the face that the Father wanted to show us. His attention to the poorest thus becomes a constituent element of the mission of the Church. This is an aspect that is clearly present in Comboni (W 2647). The contemplation of the Heart of Jesus moves us to being especially close to the excluded and calls us to seek them in new environments where live is relegated to the margins. At the same time, our style of life, which may become an obstacle to the dynamism and flexibility of the mission of today, is questioned. All our activities and reflections must come from below, from contact with humanity nailed to the Cross. This is the most radical expression of the total offering of the Son and is still today very much present in some countries where we operate, countries ravaged by war and other forms of violence. Our missionary presence is a sign of the love that wells up from the Heart of Jesus (RL 3.3).
Comboni, a man marked by the religious experience of his time, developed his own missionary dimension of the spirituality of the Heart of Jesus. The total gift of the Father in the Son is a sign of love that opens us up to new hope. The Kingdom is a programme of the liberation of life in its fullness (W 3323). This deep conviction led him to travel thousands of kilometres on the Nile and in the desert, risking his life because he saw the pierced Christ as a source of life for the remotest. The audacity of our Founder in opening new frontiers of evangelisation is part of our spirituality and mission. Revisiting the Rule of Life is also an opportunity to grow in passion for the Gospel while seeking out those who are forgotten.
The challenges of the world of today render our mission urgent. We live in times of expectations and desire for new political, economic and social structures. There is a deep and sincere search for meaning but it often finds only shallow answers that merely lead to alienation and nihilism. The folly of the Gospel (1 Cor 1:25) transforms the heart and the world; our Institute is still called to travel the road, with the compassion of Jesus and touch the lepers of today.
May the feast of the Sacred Heart give us the grace to continue growing in love.
You were the community I never chose but with which I always wanted to be. Maybe because in the differences I find a little more of myself, and together we reveal a little more of ourselves.
With you I learned that you do not do mission by yourself, and what I need from you. You crossed my path and even without knowing you opened your heart and accepted me as a companion on our journey, yes, because basically this is a journey we walk every day in this piece of land beyond the realities that we both knew.
You extended your hand when I thought that nothing made sense. I realized, on that night when we prayed together and everything seemed to be crumbling, that God does not make mistakes in his plans for each one of us. You were and you are my support when everything seems hard and difficult. You are a word that does not hide, eyes that speak, you are yourself.
With you I learned the dimension of sharing and of giving, in this triangle of love, in the dynamics of the I, the you, the we.
Many times you are the eyes seeing much beyond what I see. The heart that listens to me, when I need to talk. The arms that hold me and sustain me. The hand that is always there when obstacles appear on the way. God knows why he put you on my way, and now I know it as well. May God help me to watch you and to know how to make sense of your presence in my life and in our journey.
What together we are able to be is what moves this community in search of the mission of Jesus in the world. We are silence, we are laughter, we are criticism and demands, we are limitations and the infinite, we are also the stubbornness of our lives and apprenticeship, we are tears often shared between my crying and your shoulders or embrace. We are often prayers when in silence we look at the reality in which we live.
Come what may, it does not matter. What matters is that in our imperfections we want to be of God.
We are witnesses of those who accept to grow together. We are Andrea and Paola (Paula in her native land), lives that God united to walk in the direction of a love which is learned daily, a love born of mistakes, exercised in prayer, made of silences and often of glances that say it all, made of extended hands and chores shared, of bad moods and stubbornness, of different perspectives and of two ways of acting that complement each other.
We are what each one can give of herself. We are in what you are and teach me to be. We are in what we mutually learn. We are from where we know we come from. Love.
When I realized that I was called to mission, I knew that I was being called to be community. In this journey I knew that God was calling me to be community with Andrea, as humbly they call Neuza in Peru. Arriving in Peru I understood that it was time to cross the desert. Even so, when I arrived in Peru I felt happy, totally happy and realized that Andrea was part of this happiness. A happiness filled with obstacles and difficulties, joys and hilarious mistakes, and for all this, complete. When I was called to journey with Andrea I knew and still know that God wants to teach me something through her. We met people in our lives to make us grow, to make us holy, to teach us how to walk and get closer to God. To walk with Andrea demands accepting that there will be complicated and difficult times, but that even in silence she is always there. She knows when you wake up crying and comes to hug you and only returns to bed when she is sure you are alright. She is there looking at you when it seems the world collapsed on you and instinctively she will cry with you to share your sorrow. To live with Andrea is like climbing and descending mountains with a sore stomach from too much laughing. With Andrea I feel capable of facing the greatest difficulties on our journey. With Andrea there is not a boring trip or waiting for a bus. With Andrea there joy in every step in the mission. Andrea puts up with fatigue, pain, and suffering and accompanies me up and down the roads. With Andrea I meet Jesus in every corner. To live with her is a constant learning experience and a journey that I propose to do every day. I am happy and I trust that we are happy even in the days when I am frail and everything looks grey, you are always there at my side to love me just as I am. Just as with the love of God, to be community with Andrea is not easy, but it is enough to know how to love and to be loved. To be community with Andrea reminds me of Pope JPII’s quote, “To love is an act of the will,” because I want to love her every day on each step of our journey.
To live in community and share everything in our lives is not easy. But when we want to and we do it with love and for love, when we do it knowing that it is God who unites us and stays with us at all times, everything is fine. To be community is to be available to walk not in me or in you, but in us. To be community is to stick together in happiness and to share the crosses. To be community is to know how to give space and bear hugs. In community we share the biggest gift God has given us, life. Together, in community, we bring joy to every house we may visit, we pray wherever, we sing wherever and we live in Vila Ecología in the beautiful house we call home.
We are you and me, we are us.
Ayllu Community , Neuza (Andrea) and Paula (Paola)
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CLM Carolina Fiúza
