Comboni Lay Missionaries

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Togo-Ghana-Benin

Reflection upon the new encyclical « Laudato Si » of the Pope

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CLM Ghana

Having meditated upon the relevance of the Social Teaching of the Church at our last meeting, we thought to start realizing the suggestions of the Scholastic Pierre Ngayo. One of his suggestions for us was to be fond with the Social Teaching of the Church. It’s for that matter that, this 8th August, we invited him to share with us about the concern of the Church about the Care for our Common Home which the Pope has shown through the Encyclical “Laudato si”. The Scholastic presented the topic into three parts.

  1. Overview of the problem of the environment.

In the Encyclical, he started, the Pope is calling the earth our common home, our mother (from the Canticle of Francis of Assisi). The name should arouse in us a relationship of love towards it. Instead, our mother, the earth is crying. We are destroying the earth, over-exploiting the resources. Everybody agrees that the earth is facing a serious degradation which has never occurred. This suffering of the earth is correlated to the suffering of the poor.

  1. Relation of the environmental degradation and poverty

The current situation of the earth is compared to the poor state of the vulnerable. We do not care for the earth likewise we do not care for the poor. And again, the degradation of the earth is also the degradation of the vulnerable. They are the ones suffering first of all of the overexploitation of the resources. The development, said the Pope, should consider the effect on the earth. It should arouse from a new ecological spirituality.

  1. The moral implication of the exploitation of resources

The Pope affirmed that the degradation of the earth is not at random. Human beings have then a role to play. A new ecological spirituality is necessary. Creatures are gift from God, and so by,  have a certain purpose.  They speak about the love of God and we should not prevent them of this. “For human beings,… to destroy the biological diversity of God’s creation, … for human beings to contaminate the earth’s waters, its land, its air, and its life -these are sins.”(L.S. 8) The Pope is calling us to think about the future generation. “The world we have received also belongs to those who will follow us… What kind of world do we want to leave to those who come after us, to children who are now growing up? Leaving an inhabitable planet to future generation is first and foremost, up to us. Leaving debris, desolation and filth… “

The Scholastic left with us again three questions for our meditation.

  1. How does the issue of environmental degradation affect you and your family?
  2. How do you know about the relation between the environmental degradation and the issue of poverty?
  3. How can you contribute, as a Christian, to the improvement of the environment where you leave?

After this briefing about the Encyclical, he presented on a Power Point a concrete example of the negative effect of the plastic rubbers on our health, the farming lands, the danger the plastic rubbers  cause to  aquatic life and the threaten on birds.

 

After this theoretical aspect, we resolved to:

  1. Form local groups: Due to the distance between the members, we feel that forming local groups will be advantageous. They will have time for community prayer and their involvement in the life of the Christian Community close to them.
  2. JPIC Committee: At the local level again, members should collaborate with the Committee Justice and Peace if it exists. If not, they should try to create it. In some of the parishes, the apparent activity of this Committee is to resolve conflict. We, as CLM aspirants, will arouse the concern for the care of our Common Home and let people know about the Social teaching of the Church.
  3. Mission Animation: We have decided also to be engaged in the ventilation of the Magazine New People for the awareness upon Mission.
  4. We have planned few things for the month of October which we will unearth later.
  5. We formed a Committee of six (6) members to reflect on the creation of An Advanced Vocational School at Abor (IMFH).
  6. All the members should account of how far they have gone at the coming meeting as far as those decisions are concerned.

After all, we agreed to meet on the 12th September at 9 o’clock at Abor. We prayed and Rev. Fr  Rabbiosi blessed us. We had our community meal before we departed from the place.

Justin Nougnui, coordinator.

The relevance of the social teaching for our society

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Ghana MeetingOn July 11th, we held our formative meeting at Abor. Pierre Ngayo, a comboni Scholastic doing a pastoral experience at IMFH shared with us on the topic: The Comboni charism and the Social Teaching of the Church.

At the beginning of the meeting, Rev. Fr Joseph Rabbiosi welcomed everybody and wished to the group to grow and be engaged.

The Scholastic started by mentioning the credibility of the Soc. Teach. of the Church that is the theological, which is to respond to the appeal of Jesus in Mat 25 about the final judgment and the second is social, the proximity of the Church to the daily life of the society. He later continued by presenting the Topic into three parts.

The first part is the Relation between the Soc. Teach. and the Word of God. In Lk 4, 16-21 and Is 61, 1-2 the Scriptures speak about bringing good news to the poor, to free prisoners, to bind up broken hearts, give sight to the blind and to proclaim God’s year of mercy… The Soc. Teach. finds here a biblical foundation.

The second aspect he developed was the relevance of the Soc. Teach. for the Church in Africa. What is the role of Christians in our society? Issues of corruption, Human right, poverty, rural and urban migration, Human dignity are met all over our continent. Why is it that most of our countries which are populated by Christian in majority are experiencing such things, very high rate of corruption? Two synods were held to reflect upon the challenges that the Church is facing in our continent. The first one was held in 1994 during a period whereby there was a socio political instability all over Africa. The conclusion was published the post Synodal Exhortation Ecclesia in Africa. The second synod held in 2009 and its conclusion was published in Africae munus. The hope of the Church is that we Christians, mostly lay faithful should make our society a better place to live in: “You are the salt of the earth, the light of the world.”

The third aspect is JPIC and the Comboni charism. Comboni came in Africa where slavery was going on, a reality that made him so sensitive and close to Africans. The aspects then of Justice, Human Dignity were so needed and Comboni engaged himself totally for it. The Scholastic suggested that the aspect of JPIC could be well developed by lay comboni missionaries in the province of Togo Ghana Benin. He then added some guidelines for us which are first to be fond with the Soc. Teach. of the Church by reading the Magisterium, especially those encyclicals and Apostolic Exhortations that treat the topic e.g. Populorum progressio, Rerum novarum, …Africae munus,… The second one is to take time to study the Word of God. The third one is to be sensitive towards the needy and vulnerable and the fourth is to develop fund raising activities. In the conclusion, he left with us three questions for our meditation:

  1. How can our encounter with the word of God help us to change our society?
  2. Why do we think that the Social Teaching of the Church is relevant for our situation as African Christians?
  3. What is our experience in the domain of JPIC and what are the challenges to develop it in our Province?

After this presentation, we were clarified about the kind of services we can render to In My Father’s House Institution by the Administrator of the Institution. We agreed to meet on the 8th August and proceeded with the concluding prayer followed by the community food.

Justin Nougnui, coordinator.

CLM aspirants in Ghana reflect upon the faith of Comboni

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Ghana

As agreed at our last meeting in Abor, this 13th June, we met at Dadome, an outstation of Mafi-Kumase. This time, the theme of reflection is “the Faith of Comboni”.

Comboni is said to be of multifaiths. He has faith in God, in his vocation, in the Church, in his Institution. But at the top of all is his faith in God in which the rest come out. He has a doubt at the beginning about leaving his parents. But when confirmed by his spiritual director about the truthfulness and clarity of his vocation, he went straight forward. In his zeal to evangelize Africa, he went to the Pope Pius the IXth and even rectified a wrong conception on Africans. His faith in the Church pushed him to say: “Whatever displeases the Church displeases me.” He went forth declaring:” I have sold my will…I am totally obedient to the Church.” Though he was so engaged in the mission in Africa, he was ready to leave it if the Church ordered it. Comboni received his strength in prayer. He said: “Without prayer, we die.” His time of prayer was also spent for mortification. Comboni has a pragmatic understanding of faith because he thought that “faith is an antidote against slavery.”

After this discussion, we went on to think about few issues. The first is about our presence in the Board of Trustees of In My Father’s House, a Combonian Institution witnessing the Good News to the poor and vulnerable. The second one is the creation of a Vocational Center in the same Institution. We postponed any decision making on these two issues for our coming meeting on the 11th July at Abor.

Justin Nougnui, coordinator.

Aspirants CLM in Ghana meditating on faith

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Ghana

This 9th May 2015, at our Centre, we reflected upon Faith through the help of our Chaplain. In fact, this meditation is the continuation of the topic we have started at our last meeting. The Rev. Fr shared with us some authors view and experience about Faith.

According to Thomas Merton:” Ultimately, faith is the only key to the universe. The final meaning of human existence and the answer to the questions on which all our happiness depends cannot be found in any other way.” For another author, faith is related to love and the two find their meaning in God. “For faith, says St Ignatius of Antioch, is the beginning and the end is love and God is the two of them brought into unity. After these come whatever else make up a Christian gentleman.” Faith says Father is not against reason. He supported that view quoting Armiger Barclay and Blaise Pascal. The early one said:” People only think a thing’s worth believing if it’s hard to believe.” The latter one declared that: ”Faith declares what the senses do not see but not the contrary of what they see. It is above them not contrary to them.” Father insisted on faith as a gift from God. We are capable of nothing, said Soren Kiekegaard, it is God that gives us everything. He is the one who gives us faith. Faith determines what we are and we are what is our faith says a Hindu proverb.

Ghana

After this time of reflection and meditation, we were introduced to some lay people from Spain. They belong to an Association called Youcanyolé. They are Christian motivated by their faith which witness the Good News to the poor through their work. Indeed, they did marvelous works here at In My Father’s House especially at Lume where IMFH is having a clinic. Our encounter with them is to arouse our collaboration. They can constitute a link between us and the CLM group in Spain. We can also gain some of them to join our International Movement. After the short encounter with them, we moved forward. We got the feedback of our two friends that had some accidents. We also now have a Bank Account for our group. We decided of having the coming meeting on the 13th June at Dadome, an out station of Mafi-Kumase where our chaplain resides. After this, we have our community meal.

 

Justin Nougnui, coordinator.

CLM formation in Ghana

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GhanaSince the Provincial Counsel has assigned Fr Godwin Kornu to journey with us, we have also started focusing on the formation process. In the line of this, we have our monthly formation at Bakpa-Avedo, an out-station of Mafi-Kumase, the quasi-parish where resides our chaplain. The theme should have been Comboni’s Faith, but father decided to talk first of all about FAITH. Father started by defining Faith in four ways:

  1. Faith in something or in somebody.
  2. Strong religious belief.
  3. Faith in reference to a particular religion.
  4. Faith used in conjunction with adjectives good or bad. To keep or to break faith.

The (b) is the one closer to our situation said the Rev. Fr. He said that faith is a gift from God and He is the initiator. To have faith in God is to surrender to Him. The faithfulness of God arouses faith. The one who believes will wait actively and Hope should give us joy. Our joy should not be circumstantial but should have its root in God. Faith does not go in contradiction with the reason but faith is higher than reason. Faith is, said father, compared to a seed which everybody has to develop. Prayer is the way by which faith can grow. But while praying, we should have in mind that our prayer can’t change God’s plan for us but prepare us to receive what God has for us.

After this presentation, we discussed some few issues. We concluded for all members to create a Small Christian Community (S.C.C.) at our various places as a way of our commitment. Through it, we can carry out some of our activities as far as Evangelization, Mission Animation, Vocation promotion and JPIC are concerned. We also decided to show our closeness, “common cause” to two of our members having some accidents. The 9th May was at the end agreed on for our coming meeting at Abor, our CLM Center. After this, we had the agape.

Justin Nougnui, coordinator.