Comboni Lay Missionaries

Logo LMC
LMCCentroafrica2
MisionenGuerrero2
Natal20162

Togo-Ghana-Benin

Ghana CLM aspirants meeting

by

CLMThis 14th November, we met at Abor for our formative meeting.

At the beginning, we prayed the Lauds and meditated upon a letter of St Comboni to his parents (Writings n.55- 62). After this, we had a presentation about the History of the CLM family. The presentation was based on the one that Alberto de la Portilla presented at Kinshasa at our second Continental Meeting. The presentation first talked about the various CLM international meeting with their conclusions. The main one is the one of Ellwagen in 2006. The continuation shows the readiness of the MCCJ to journey with the lay people. The last step is the showing of the various CLM groups in the world with their way of life.

After this, we discussed a little bit about the selling of the magazine New People. The coordinator insisted on the availability of each member to commit himself in responding to our CLM vocation. We talked also about the commitment at our various places.

The prayer and our community food ended the meeting.

After the meeting, we were informed of the appointment of a new Chaplain for the group in the name of Rev. Fr Philip Zema, mccj. We thank the Provincial and His Counsel for their attention and readiness to help us grow in our vocation.

Justin Nougnui, coordinator.

The celebration of the 10th October in Ghana

by

CLM Ghana

For the first time, we celebrated as lay group the Solemnity of our Founder. We took the opportunity to talk about the founder, ourselves and the process of formation.

Everything started on Wednesday, the 7th of October. Mr Adze Daniel, an old Comboni student, presented the life of Comboni. He talked about his birth, his parents, his vocation and mission. The presentation was so seducing that the workers, the youth and children around were filled with admiration towards the zeal of Comboni.

On the second day, the 8th, Rev. Fr Joseph Rabbiosi, MCCJ, presented the Comboni Family. He presented the four branches, the Priest and Brothers, the Comboni Sisters, the Seculars and the Comboni Lay Missionaries. He emphasized a little upon the history of the male Congregation, the MCCJ, how it has started and how and when they came to the Province Togo-Ghana-Benin and what they are doing.

On the third day, the 9th, Mr Justin Nougnui talked about the formation process for the MCCJ priest and clm. He insisted on the need of having a spiritual director, the disposition of community life, the disposition to witness the good news to the poor and vulnerable for both MCCJ and CLM; the academic performance so necessary to journey towards priesthood and the professionalism necessary for the CLM. The CLM can be married or single and we do not make any official vows. To a question, he explained clearly that some of the works we do cannot free us to give ourselves totally for the proclamation of the Good News and to fulfill what is required for a CLM candidate. Nevertheless, such workers can be friends of CLM and support them financially for achieving their goals.

The 10th was a diocesan programme for priestly ordination. So the 10th Mass was celebrated on Sunday 11th to thank the Lord for giving us a so committed person in the name of Daniel Comboni who did not spare any effort to work for the regeneration of Africa. We prayed for the Comboni Family and especially for the CLM in our province that the Lord may strengthen them and provide them with means to carry out their activities.

Justin Nougnui, coordinator.

Little by little, we are taking off

by

Ghana

It was a great joy for me that slowly but with assurance we are moving forward in the response to our vocation. Things planned are being slowly implemented.

Before having our meeting this 12th September, some members came a day before for a discussion about a project. In the evening of Friday 11, we were gathered to meditate upon the Sorrowful Mysteries of our Lord Jesus. After this prayer, we read two letters from the Writings of Comboni, one written to Fr Nicola Mazza on the 4th Sep. 1857 and the second one written on the 20th Sep. 1857 from Egypt to Dr Benedetto Patuzzi (WC 19, 20-26). The main purpose is the knowledge of our Founder. After this, we took some time to reflect a little bit about how we are moving. This time of Community Prayer is to strengthen all the local groups which are formed  by members in the same area.  Before starting our monthly meeting this 12th September, we prayed the Lauds. For our meeting, we had first a mass presided by Rev. Fr Joseph Rabbiosi. At the meeting, we emphasized on the roles that the local groups have to play: the necessity to come together and pray, involvement in JPIC, the formation and preparation of some youth, the proclamation of the Good News in some villages and the mission promotion.

We planned for the coming meeting which falls on the 10th October to present the History of CLM.

Justin Nougnui, coordinator.

Reflection upon the new encyclical « Laudato Si » of the Pope

by

CLM Ghana

Having meditated upon the relevance of the Social Teaching of the Church at our last meeting, we thought to start realizing the suggestions of the Scholastic Pierre Ngayo. One of his suggestions for us was to be fond with the Social Teaching of the Church. It’s for that matter that, this 8th August, we invited him to share with us about the concern of the Church about the Care for our Common Home which the Pope has shown through the Encyclical “Laudato si”. The Scholastic presented the topic into three parts.

  1. Overview of the problem of the environment.

In the Encyclical, he started, the Pope is calling the earth our common home, our mother (from the Canticle of Francis of Assisi). The name should arouse in us a relationship of love towards it. Instead, our mother, the earth is crying. We are destroying the earth, over-exploiting the resources. Everybody agrees that the earth is facing a serious degradation which has never occurred. This suffering of the earth is correlated to the suffering of the poor.

  1. Relation of the environmental degradation and poverty

The current situation of the earth is compared to the poor state of the vulnerable. We do not care for the earth likewise we do not care for the poor. And again, the degradation of the earth is also the degradation of the vulnerable. They are the ones suffering first of all of the overexploitation of the resources. The development, said the Pope, should consider the effect on the earth. It should arouse from a new ecological spirituality.

  1. The moral implication of the exploitation of resources

The Pope affirmed that the degradation of the earth is not at random. Human beings have then a role to play. A new ecological spirituality is necessary. Creatures are gift from God, and so by,  have a certain purpose.  They speak about the love of God and we should not prevent them of this. “For human beings,… to destroy the biological diversity of God’s creation, … for human beings to contaminate the earth’s waters, its land, its air, and its life -these are sins.”(L.S. 8) The Pope is calling us to think about the future generation. “The world we have received also belongs to those who will follow us… What kind of world do we want to leave to those who come after us, to children who are now growing up? Leaving an inhabitable planet to future generation is first and foremost, up to us. Leaving debris, desolation and filth… “

The Scholastic left with us again three questions for our meditation.

  1. How does the issue of environmental degradation affect you and your family?
  2. How do you know about the relation between the environmental degradation and the issue of poverty?
  3. How can you contribute, as a Christian, to the improvement of the environment where you leave?

After this briefing about the Encyclical, he presented on a Power Point a concrete example of the negative effect of the plastic rubbers on our health, the farming lands, the danger the plastic rubbers  cause to  aquatic life and the threaten on birds.

 

After this theoretical aspect, we resolved to:

  1. Form local groups: Due to the distance between the members, we feel that forming local groups will be advantageous. They will have time for community prayer and their involvement in the life of the Christian Community close to them.
  2. JPIC Committee: At the local level again, members should collaborate with the Committee Justice and Peace if it exists. If not, they should try to create it. In some of the parishes, the apparent activity of this Committee is to resolve conflict. We, as CLM aspirants, will arouse the concern for the care of our Common Home and let people know about the Social teaching of the Church.
  3. Mission Animation: We have decided also to be engaged in the ventilation of the Magazine New People for the awareness upon Mission.
  4. We have planned few things for the month of October which we will unearth later.
  5. We formed a Committee of six (6) members to reflect on the creation of An Advanced Vocational School at Abor (IMFH).
  6. All the members should account of how far they have gone at the coming meeting as far as those decisions are concerned.

After all, we agreed to meet on the 12th September at 9 o’clock at Abor. We prayed and Rev. Fr  Rabbiosi blessed us. We had our community meal before we departed from the place.

Justin Nougnui, coordinator.

The relevance of the social teaching for our society

by

Ghana MeetingOn July 11th, we held our formative meeting at Abor. Pierre Ngayo, a comboni Scholastic doing a pastoral experience at IMFH shared with us on the topic: The Comboni charism and the Social Teaching of the Church.

At the beginning of the meeting, Rev. Fr Joseph Rabbiosi welcomed everybody and wished to the group to grow and be engaged.

The Scholastic started by mentioning the credibility of the Soc. Teach. of the Church that is the theological, which is to respond to the appeal of Jesus in Mat 25 about the final judgment and the second is social, the proximity of the Church to the daily life of the society. He later continued by presenting the Topic into three parts.

The first part is the Relation between the Soc. Teach. and the Word of God. In Lk 4, 16-21 and Is 61, 1-2 the Scriptures speak about bringing good news to the poor, to free prisoners, to bind up broken hearts, give sight to the blind and to proclaim God’s year of mercy… The Soc. Teach. finds here a biblical foundation.

The second aspect he developed was the relevance of the Soc. Teach. for the Church in Africa. What is the role of Christians in our society? Issues of corruption, Human right, poverty, rural and urban migration, Human dignity are met all over our continent. Why is it that most of our countries which are populated by Christian in majority are experiencing such things, very high rate of corruption? Two synods were held to reflect upon the challenges that the Church is facing in our continent. The first one was held in 1994 during a period whereby there was a socio political instability all over Africa. The conclusion was published the post Synodal Exhortation Ecclesia in Africa. The second synod held in 2009 and its conclusion was published in Africae munus. The hope of the Church is that we Christians, mostly lay faithful should make our society a better place to live in: “You are the salt of the earth, the light of the world.”

The third aspect is JPIC and the Comboni charism. Comboni came in Africa where slavery was going on, a reality that made him so sensitive and close to Africans. The aspects then of Justice, Human Dignity were so needed and Comboni engaged himself totally for it. The Scholastic suggested that the aspect of JPIC could be well developed by lay comboni missionaries in the province of Togo Ghana Benin. He then added some guidelines for us which are first to be fond with the Soc. Teach. of the Church by reading the Magisterium, especially those encyclicals and Apostolic Exhortations that treat the topic e.g. Populorum progressio, Rerum novarum, …Africae munus,… The second one is to take time to study the Word of God. The third one is to be sensitive towards the needy and vulnerable and the fourth is to develop fund raising activities. In the conclusion, he left with us three questions for our meditation:

  1. How can our encounter with the word of God help us to change our society?
  2. Why do we think that the Social Teaching of the Church is relevant for our situation as African Christians?
  3. What is our experience in the domain of JPIC and what are the challenges to develop it in our Province?

After this presentation, we were clarified about the kind of services we can render to In My Father’s House Institution by the Administrator of the Institution. We agreed to meet on the 8th August and proceeded with the concluding prayer followed by the community food.

Justin Nougnui, coordinator.