America – Page 67 – Comboni Lay Missionaries

To be here. With them and among them!

28 November, 2017 by Alberto de la Portilla

We live in one of the most beautiful places on earth. Only add that in this place, lost in between the volcanoes Chachani and Misti, there live a humble people with whom now we share our lives.

Along our still early journey, many are the faces that are already imprinted in us. At times it is because the lack of humanity is so evident that, taken to the extreme, it leads to death. We have already heard many stories of violence not only in words, but also through the living witness of those who daily fight for change. Why is it that in this country, Peru, there are some of the highest levels of machismo in the world. In this essay by Manu Tessinari we can come to know this reality more deeply:

“Peru is a country of machismo, a lot of machismo.

In Peru, an adolescent girl may be beaten by her father if she is caught having sexual relations with her boyfriend. Here, an incarcerated woman does not have a right to conjugal visits. In the public health system, it is forbidden to give the “day after” pills to patients who were victims of rape.

Something more absurd? In Peru, if a woman is abandoned by her husband and does not accept divorce, the man can start a new life and register all the children from his new partner. The woman cannot. The law stipulates that the child of this woman legally belongs to the former husband (protected by the bonds of marriage) and a biological father needs to go through a lengthy and complicated legal process to register him.

Out of every 10 Peruvian women, six are victims of psychological violence and two of physical violence at the hands of their partners. About 16% of the people (men and women) believe that the fault is always with the woman, including 3.7% who believe that women DESERVE to be beaten and 3.8% DO NOT see a problem if the man forces relations on his partner.

People are great workers. According to the National Institute of Statistics and Information (INEI), 95.4% of Peruvian women have a job, mostly in the servant sector. On the average, a Peruvian female earns ONE THIRD less than a male doing the same work. Unfortunately, only 36% of females go to school to the end and only a little more than 16% end up concluding university studies. And all this in a country with 15,800,000 women, namely, 49.9% of the population.”

The lives of people going by our door do not leave us indifferent, and even though this is the reality, we bring them the joy of a Gospel which is not only ours, but a Gospel that fiercely demands to be taken into the world, taken to the extreme peripheries of it.

Do not be afraid to go meet these people, these situations. Do not be blocked by prejudice, by habits, by inflexible mental and pastoral attitudes, by the infamous “it has always been done this way.” But we can only go to the peripheries if we hold the Word of God in our hearts and walk with the Church, like St. Francis did. Otherwise, we are just proclaiming ourselves, and not the Word of God, and this is not good and does not benefit anyone. We are not the saviors of the world: The Lord saves it! (Pope Francis)

And here is where we feel called to live with them and among them. Here is where we cease to be ourselves in order to become living instruments at the service of Jesus Christ in Peru.

The Community of Ayilu,

Neuza and Paula, CLM in Peru

Jesús Ruiz Molina, Auxiliary Bishop of Bangassou

23 November, 2017 by Alberto de la Portilla

The Comboni Missionary from Burgos, Jesús Ruiz Molina, was ordained on November 12, 2017 auxiliary bishop of Bangassou in the Central African Republic (CAR). The celebration took place in Bngui, because his own place can only be reached by helicopter. In fact, the political authorities and other guests did not want to be taken to Bangassou, due to the state of insecurity prevailing in the region. After passing through Chad and for the CAR’s city of Mongoumba, Jesús Molina has accepted to be assigned to a place which is afflicted by an endless guerrilla in order to work with Bishop Juan José Aguirre Muñoz, another Spanish Comboni Missionary, in trying to find ways to peace and reconciliation and to serve the poor.

After 25 years in Africa, they make you a bishop…

It was a cold shower, practical icy, because I neither feel worthy nor find it humanly attractive. By the end of this year I was planning to return to Spain and work in vocation promotion and in Justice & Peace while, at the same time, be with my aging parents and rejuvenate myself in all fields. Trusting in God I said yes and this has completely changed my life, which is already tied to this people to the end in a sacramental way.

Is Bangassou the most complicated place in which you have been?

I spent 15 years in the savannah of Chad in a difficult environment with famines and wars. I spent my last nine years in the forest with the pygmies and with extremely poor people. Currently, Bangassou is one of the most conflicted areas of Africa. You can only get there by air. The 12 parishes we have there have been looted by the 14 armed groups who are fighting to dominate the country. Violence and massacres are a daily affair. The majority of the population is displaced. The majority of the priests and of the sisters have fled. In the cathedral we haven’t said Mass for four months because we have been housing 2,100 Muslim refugees that the anti-balaka want to kill. No State employee wants to come here. This is why we decided to celebrate my ordination in Bangui. My people of Bangassou will not be able to attend, but on December 8 we will celebrate a Mass of thanksgiving to celebrate the fact that God does not abandon us in our sorrow.

What do you think the mission of a bishop must be in a place like Bangassou and yours in particular?

I have no preconceived plans. I am going in order to stand with people who suffer. For me, to be a bishop is not a promotion, but rather trust in the One I love who is inviting me to follow him on the journey to Jerusalem: “Come, follow me.” I never studied to become bishop, so people will have to teach me. The bishop is the shepherd who, when the wolf comes, does not abandon his flock, but watches over all, both those who are outside and those who are inside, who denounces the death brought by injustice and proclaims salvation which is life in Jesus Christ. Today in Bangassou we need peace, a lot of peace in order to heal the many bodily wounds and, above all, those of the spirit. We need reconciliation and forgiveness. We need to build together a future for this traumatized population. We will keep it up for them making an effort to keep the schools going, to cure the sick, to care for the poorest and most abandoned, standing by the weakest, working for justice, the only way to true peace, and through it all we will continue to proclaim the Good News of Jesus, who came that we may have life and have it in abundance. Today, this life has been snatched from my people.

You have Juanjo Aguirre and Card. Nzapalainga as points of reference…

There is no doubt that we keep Aguirre and Card. Nzapalainga as points of reference who daily give flesh to the Gospel, they give me breath and stimulation, the novice that I am. But there are many other teachers as well who stimulate me, from the sisters working from morning to dusk surrounded by enormous amounts of violence, to the priests who risk their lives to save a few. The Christians who live by mercy on a daily basis… The people of God is the greatest source of stimulation for a shepherd, they teach us to be shepherds.

You have always been with the poor. Is this your preferential option?

This preferential option for the last, those who do not count, the discarded as the Pope says, comes from Jesus of Nazareth. Jesus showed us and impartial God who leans freely and lovingly towards those whom the world despises. Being the unsatisfied searcher that I am, curiously I discovered that it is in those who are despised by the world that we find the true face of God. The poor, the humble, the hungry, those who cry, the persecuted, those who cry for justice… they are the Bible in the flesh. I was given this great treasure of being able to serve them a little, and I am happy to be the one who greatly benefits from it, because it is the poor who give me God.

As a Comboni Missionary your ties to Africa are very strong. Is it still the forgotten continent in our time?

In the economic organism of the world Africa does not count. The terrible attack in Barcelona was world news, while the hundreds of people murdered in my diocese on that same day did not deserve one line in the press. An underhanded neocolonialism is taking over Africa today. The world’s powers unscrupulously fight over its riches causing wars, destroying cultures, exterminating entire populations… But Africa is life with capital L. The origin of humankind is in Africa and I dare to say that its future passes through Africa.

Bishops of the Central African Republic.

Prize for a Social Entrepreneur

12 November, 2017 by Alberto de la Portilla

Valdeci Antonio Ferreira is the founder of the Comboni Lay Missionaries in Brazil. He is 55 years old and 34 of them have been dedicated to prisoners.

After many years as head of the Assistance for the Protection of Prisoners (APACE) he is currently president of the Brazilian Fraternity of Assistance to Prisoners (FBAC). During this past weekend the daily paper Folha de São Paulo awarded him the prize of social entrepreneur for the system of humane incarceration.

Our sincerest congratulations to him and his cooperators.

May Comboni Always be the great intercessor in this journey towards Resurrection.

Lourdes, CLM Brazil

Folha de São Paulo

Valdeci Ferreira, of the FBAC, was given an award for the system of humane incarceration.

A volunteer for more than 30 years, Valdeci Ferreira of FBAC was recognized for the system of humane incarceration.

He is the leader of FBAC, a federation connected with APACS (Association for the Protection and Assistance of convicts). His mission is to spread this innovative methodology of resocialization of convicts, which aims at recovering the detainees, protect society, help the victims and promote restorative justice.

Receiving the prize, the entrepreneur said that, 34 years ago when he first visited a prison in Itaúna, MG, he could not have imagined receiving the main award of this evening. Visibly moved he said: “Life did not place rugs on my path for me to walk on, but rather stairs and today this is another stairway we are climbing. I need to share this moment with all those we were recovered by passing through APAC and with those who are still there and are the reason for our work and for what I had to give up in my life.”

One of them came up to the stage in his wheelchair. “Here in front of you is someone who went through APAC. I am a recovered individual and I believed in this man,” said Rinaldo Guimarães. “Valdeci always remembers a quote by St. Augustine: “Hope has two daughters: indignation and courage. Indignation is needed in order not to accept things as they are, and courage, like this man’s, to change things and make a difference,” he concluded.

In recognition of his work, Ferreira was elected as Social Entrepreneur of the Year among 100 candidates in the largest competition in the area of Latin America, organized by the Folha in cooperation with the Schwab Foundation.

It is estimated that more than 33 thousand Brazilian convicts have already passed through APACS, units of humanized prisons without arms or armed guards. This alternative system today houses 3,500 prisoners divided in 48 units across Brazil. This method is being tried in 19 other countries.

In 1972 this organization developed 12 elements such as work, the value of the person, legal assistance, family, meritocracy, and the principle of self-help in recuperation.

This method has suffered a mere 20% to 28% of recidivism versus the 85% of the common prison system with a cost of only one third of the regular prisons.

Ferreira ran for the grand prize against Bernardo Bonjean, 40, the leader of Avante, an organization offering credit and humanly acceptable terms for micro-businesses not accepted by the banks, and Ronaldo Lemos, 41, of the Institute of Technology and Society (ITS) which developed the application Cambiamos, a tool of direct democracy for the collection of digital signatures in favor of projects of popular empowerment.

Beyond Collaboration: Under Comboni’s Gaze

1 November, 2017 by Alberto de la Portilla

“The whole is greater than the part,

but it is also greater than the sum of its parts”

(EG 235).

Dear Confreres, Sisters and Comboni Lay Missionaries

The beauty and joy of the encounter encourages us to open new paths in the collaboration among the Institutes founded by Comboni or which he has inspired.

In a world where walls are built to separate and divide, a world loaded with preconceptions due to differences in races, languages, and nations, and which struggles to open the door to those who are different, we greatly feel Jesus’ invitation to unity and communion: “May they all be one, so that the world may believe” (Jn 17:21). This unity is an invitation not only to work with others (collaborate), but also to enter into deeper relationships and to seek new ways of encounter not based on affinities of character or interest, but on gospel values that call us to open the way to the acceptance of the other with his limits and weaknesses, but also with his richness and beauty, in view of a more fruitful and productive mission.

The last decades have led to profound socio-political changes which challenge us and call us to search for new structures to make our mission more timely and meaningful. Popular movements demand active participation in decision-making processes. This is true not only in civil society: such wave of democratic values has also been experienced in the Church. The lay people are becoming increasingly present in various ministerial domains that have long been the exclusive domain of priests or religious, and contribute to the mission by offering their own viewpoint that helps to give a deeper reading of reality. Along with the laity we can reach areas where the Comboni presence is desired.

As we gathered as Comboni Family on June 2, 2017, at the annual meeting of the General Councils, for a day of reflection, prayer and sharing, we felt challenged to confirm and renew our desire to embark on a path of deeper collaboration among us. A journey already begun a long time ago as a Comboni Family, but which always needs to be renewed and deepened.

We recalled the document “Collaboration for Mission” of March 17, 2002, on the occasion of Daniel Comboni’s anniversary of beatification. In this letter are developed in depth not only the journey made and the “operational indications”, but above all the evangelical and Comboni foundations of collaboration. In fact, the Spirit of Jesus is the spirit of unity that Comboni has desired from the beginning for his Family, “a little Cenacle of Apostles… bringing warmth as well as illumination” revealing the nature of the Centre from which the rays emanate, that is, the Heart of the Good Shepherd (W 2648).

During our reflection, we realised that a long process of collaboration has been and is still being made in many different ways and situations in the life of our Institutes: we can think about the sharing at the level of secretariats and general offices, but also at the level of provinces through participation in provincial assemblies, common retreats, Comboni celebrations, ongoing courses of formation. There are also good examples of joint reflection and pastoral action in places where members of our Institutes and CLM live together.

We intensely feel that the desire to revitalise our being and doing mission together is rooted in the nature of the human person – to be in relationship – in the Word of God and in the legacy left by our founder Daniel Comboni. He wanted the whole Church to engage as one body in the evangelisation of Africa: “All God’s works that, if separated from each other produce scarce and incomplete results, but if united together and focused on the single purpose of planting the faith firmly in the heart of Africa, would acquire greater vigour, develop more easily and become most effective in achieving the desired objective” (W 1100). Many are his appeals to this collaboration and, looking at his example, we feel more intensely rise again in us this spirit of collaboration.

We are aware that there are difficulties in this journey that can lead us to discouragement, such as inadequate human and emotional maturity, self-referentiality, protagonism, individualism, lack of identity, and sharing of wealth. However, these situations are at the same time a challenge to seek new forms of collaboration together and with creativity. We’d like to mention some of the benefits of a combined work among the Comboni Institutes: the beauty inherent in collaboration, complementarity, mutual enrichment, ministeriality, the testimony of living and working in communities – men and women – of different nationalities and cultures. In this way we not only witness the unity in diversity, but we are seed of new Christian communities of brothers and sisters who witness the Word they announce.

We have a good common charism that has grown and developed in various forms. Thus, Comboni’s inspiration goes in history to become an announcement of the Gospel to every generation where peoples are marginalised. The charism grows and is renewed when it is shared with others who recreate it in the peculiarities of every Christian way of life. Diversity is not a threat to the form of being Comboni Missionaries, but it strengthens the sense of belonging when it is lived with simplicity and gives space to the other.

We humbly point out some aspects in which we feel we need a creative and bold effort to improve collaboration at the level of people, communities, provinces and the General Direction: “We constantly have to broaden our horizons and see the greater good which will benefit us all” (EG 235).

We commit ourselves:

to know more about the history of our Institutes, remembering with gratitude the wonders of God;
to know the people and the present life of our Institutes by communicating who we are and what we do by the means at our disposal for a greater sharing of our pastoral and missionary activities, by appreciating the efforts we are already making;
to reflect together on the Comboni mission today in the world: the new paradigms of mission, ministeriality (through specific pastoral commitments) and interculturality. More than providing answers to the problems, we need to halt and think so that we may offer visions to our Institutes;
to begin ministerial and inter-congregational (or inter-Comboni Family) communities, where we live in the sign of mutual trust. Looking to the future, to think about how to reconfigure the Comboni Family to better witness a work done together;
to work together at the level of formation at the initial stage of our candidates on the charism and Comboni spirituality, and sharing in the ongoing formation courses and meetings whenever possible (a letter on this topic has been written and distributed to all the mccj formators during the Formation Assembly in Maia, Portugal, in July 2017);
to deepen our Comboni spirituality and to encourage moments of discernment and prayer, in listening to the Word and the signs of the times, during special occasions in the life of our Institutes, promoting meetings on Comboni spirituality;
to respond together to emergency situations or other situations that imply a common effort.

On the occasion of the 150^th Foundation of the Comboni Missionaries’ Institutes and of the 25^th anniversary of the beginning of the setting up of the Comboni Lay Missionaries, we feel inspired by the Spirit to reiterate the effort of collaboration.

In the certainty that what has been said above represents some of the possible paths on the journey of collaboration, we invite you all to be creative and generous, to open up to the breath of the Holy Spirit who makes all things new and urges us to move forward with confidence: “The Spirit is the wind that drives us forward, keeps us on the journey, makes us feel pilgrims and strangers, and does not allow us to sit and become a ‘sedentary’ people” (Pope Francis’ General Audience, May 31, 2017).

Rome, 10 October 2017

Mother Luigia Coccia (Sup. Gen.)

Sr. Rosa Matilde Tellez Soto

Sr. Kudusan Debesai Tesfamicael

Sr. Eulalia Capdevila Enriquez

Sr. Ida Colombo

Dalessandro Isabella (Resp. Gen.)

Dal Zovo Maria Pia

Galli Mariella

Rodrigues Pascoal Adilia Maria

Ziliotto Lucia

Mr. Alberto de la Portilla (Coordinator CLM Central Committee)

Fr. Tesfaye Tadesse Gebresilasie (Sup. Gen.)

Fr. Jeremias dos Santos Martins

Fr. Ciuciulla Pietro

Fr. Bustos Juárez Rogelio

Bro. Lamana Cónsola Alberto

German edition of the Writings (Schriften) of St. Daniel Comboni

31 October, 2017 by Alberto de la Portilla

It was a particularly difficult birth, but it was worth it. The last of the children of a family becomes, at times, the favorite son of all. Thus, on the occasion of the feast of St. Daniel Comboni, celebrated on October 10, 2017, his writings and letters were published in German. This book, published in two volumes, was presented to confreres and friends during the missionary symposium on 7 and 8 October 2017 in Ellwangen, Germany. Provincial Superiors or confreres desiring a copy of these Writings should contact with Fr. Anton Schneider, Vice-Provincial.
A special thanks to all who contributed and worked tirelessly to make this edition a reality and in particular the fathers Georg Klose and Alois Eder for the translation and Ms. Andrea Fuchs and Mr. Anton Schneider for the final edition.
We hope that this effort of the DSP will produce abundant fruits, that is, that by reading and meditating Comboni’s letters, his figure will become more alive and present in each one of us and among us, and thus strengthen our Comboni identity

Pictured from left: Fr. Georg Klose, Fr. Alois Eder and Fr. Karl Peinhopf, Provincial Superior of the German-speaking province (Deutschsprachige Provinz – DSP).

comboni.org