Comboni Lay Missionaries

Mgr. Romero, a life and mission model for the Comboni Missionaries of America

MCCJ America

The delegates from America and Asia to the XVIII General Chapter, meeting in a continental assembly in Mexico City from 11 to 15 May, share their approach and reflection through an open letter addressed to those responsible for the Comboni Family on the occasion of the beatification of Mgr. Oscar Arnulfo Romero, to be celebrated on Saturday, 23 May, in El Salvador. Below is the letter of the missionaries.

 

Open Letter
from the Comboni Missionaries of America/Asia
on the Occasion of the Beatification of Bishop Romero

Dear Brothers and Sisters,
As the delegates from America and Asia to the XVIII General Chapter we greet you fraternally. We wish to express our closeness to you and to share with you our reflections on the Beatification of Bishop Oscar Arnulfo Romero (Saturday, May 23, 2015). Without doubt this is an historic event of great importance for our Church. For this reason we would like to share our reflections on some aspects of this event:

  1. The solemn beatification by the universal Church confirms what our people already believe and celebrate: Romero is a martyr. In this beatification we also celebrate the gift of their lives offered by so many other martyrs whose struggles we have perhaps never known about. We admire the courage and fidelity of those who will be beatified in Peru this coming December: Fr. Zbigniew Strzalkowski, Fr. Michael Tomaszeck and Fr. Alexander Dordi, victims of terrorism, as well as of hundreds of committed lay persons, catechists, men and women who obstinately defended human rights; they were adults, the elderly, youth and innocent children, religious and priests martyred for the love of Christ, the Church and the people in societies that regard themselves as Christians. The Reign of God is proposed to all to become the commitment of all. Like them Bishop Romero was a victim of the forces of evil embodied in the alliance of the economic, political and military powers that hold on to their illegitimate privileges against the struggle of the oppressed for freedom.
  2. In a time of rapid and great changes in which we are called to rediscover the prophetic dimension of our faith and consecration, we wish to reaffirm that Bishop Oscar Arnulfo Romero is a model prophet for our time. The suffering of our defenseless brothers and sisters, violence in all forms that is increasing everywhere, and criminalizing human rights defenders are challenges to our prophetic commitment today.
  3. To be a martyr cannot be improvised. With this affirmation we mean to highlight the profound mystic quality of Bishop Romero that was forged in the daily prayer by which he lived out his being a Christian, priest and pastor. His priestly spirituality is manifested in his Episcopal motto: “Sentire cum Ecclesia”. However since all spirituality is a journey of growth and docility to the Spirit, the martyrdom of Fr. Rutilio Grande, SJ and the violence carried out by the military against the people, mark his process of conversion: from indifference/comfort to solidarity with the poorest and oppressed.
  4. In Bishop Romero we discover the image of the Good Shepherd who fully identifies with his people and who suffers in his own flesh the abuses against the dignity of persons, who raises his voice to condemn injustice and preach peace, who prays for his brothers and sisters and loves them so much that he willingly gives up his life in the firm hope that his death will be a source of life for the Salvadoran people.
  5. What meaning does this ecclesial event have for us today? The beatification of Bishop Romero presents him as a model of life and mission:
  • Interpreting reality in the light of faith should bring us to a personal and community conversion;
  • Evangelization includes commitment to the integral liberation of persons and peoples;
  • The evangelizer identifies in a radical way with the situation of the people in their sufferings and hopes;
  • The values of the Reign of God are always the utopia that enlightens the path of our missionary service;
  • Giving one’s life for the sheep gives tangible form to our vocation to follow the pierced Heart of the Good Shepherd who gave his life for his sheep.

Finding security as we trust in the words of the Gospel: “If the grain of wheat does not fall into the ground and die, it remains alone; but if it dies it produces much fruit” (John 1224), we want to invite you to create a new path of renewal and hope for ourselves and our peoples. In communion with all of you, in memory of Bishop Romero and of all the martyrs of America, and in particular Fr. Ezekiel Ramin, we firmly believe that the XVIII General Chapter that is now approaching offers us all an opportunity to renew ourselves in faithfulness to the charism of St. Daniel Comboni and in imitation of the martyrs of our church in America.
Mexico City, May 15, 2015

[Mozambique] Missionary Animation in the Parish of the Holy Cross

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The fourth weekend of each month, the CLM in Mozambique, have the habit of meeting for basic training and lifelong learning. These meetings are mainly for training but on certain occasions a parish is chosen for Missionary Animation. As it was done this March 28, in the Parish of the Holy Cross, in the city of Nampula, starting on Saturday afternoon, we presented ourselves at a group of this parish, consisting of singles and young couples.

???????????????????????????????We share the word of God and we talked about the movement of the CLM at the level of Mozambique and in the world. Deepening phrases of St. Daniel Comboni who says: “Save Africa with Africa”, “I die, but my work will not die”, “thousand lives for a mission,” “The works of God are born and grow at the foot of the Cross “; all this was cause for our reflection.

???????????????????????????????Once finished on Saturday, on Sunday 29, we were in the community of San Juan de Brito, which belongs to the same parish where our animation culminated with much joy and coinciding with Palm Sunday. Where is celebrated the day of youth. At the end of the celebration, we met to continue talking about our movement, particularly the activities in the parish of Carapira and the Industrial School.

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Therefore, after the presentation of the phrases of St. Daniel Comboni, we mentioned above, people with the need to reflect, requested the translation in their local language (Macua). Among other translations, focused heavily on “Saving Africa with Africa” in macua “Wopola w’África nor Africa”. They gave various examples. Believers of this community were moved from this animation, having the need to be more informed. So, we left an opening dialogue through our contact.

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Another important aspect that we talked about was the family that is rich because today has Priests, Brothers, Sisters Laity and secular.

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By last, we appreciate the availability and receipt of the parish, and this community. At the end they still offered us some products of “machamba” (orchard).

By Rui Evaristo Assane, CLM candidate

IMG_6662 - Cópia

What are Acoli people waiting for?

LMC GuluLast Sunday we’ve started a very important time in catholic Church- Holy Week. Today is Holy Saturday and the great waiting .

We’re very excited and very happy that we can spend this beautiful time among Acoli people.

Here the way of celebration any Feast is incredible. Making a start on Palm Sunday. The church was full of people, each of them (from the youngest to the oldest) is keeping a sprig of palm and waving it. It was amazing, because you felt like during the entry of Jesus to Jerusalem. Incredible!

On Palm Sunday the priest asked all of us: what are you waiting for? What are expecting from this Holy Week? What are Acoli people waiting for? People here know how important the Resurrection is. They’re waiting for Him, who has risen from the death. They’re waiting for Him, who suffered to conquered our sins and give us a new lives. They’re waiting for Jesus, who brings joy and hope.

And we wish you all this things. We wish you to meet Jesus who is risen from the death, we wish you stop and think of this big Mistery, think of a great God’s love who gave His Son to die for us and our sins.  Let Jesus give you strength on your mission ways, strength to follow Him every day, fill your hearts joy, peace and hope.

Happy Easter!!!

CLM from Gulu

First months in Ethiopia

Madzia-AdisIn the beginning of January I came to Ethiopia, beginning my mission! I’ll work as a physiotherapist in Bushullo Health Center, near Awassa (in the south part of Ethiopia). Joining there Maggie & Mark with their children!

amaric

But now the first months I’m spending in Addis Abeba (in the community of MCCJ) on the language training – trying to learn Amharic. It is the second-most spoken Semitic language in the world, after Arabic.  The graphs of the Amharic writing system are called fidel. Each character represents a consonant+vowel sequence and there are more than 230 of them! Now it’s such big joy for me to be able to read something (finally!). So wherever I go I try to decipher the texts around me – on the buses, on the buildings… 😉

After school usually I spend some time for voluntary service, using my physiotherapy skills and at the same time improving Amharic through communication with the patients 🙂 . People here are so friendly for me, helping a lot with everything, always smiling and greeting. I really enjoy it! And also they teach me their culture – like for example inviting for coffee ceremonies or for enjera. I also had the possibility to be here for Timkat – one of the biggest feasts of Ethiopian Orthodox Church, which celebrates Epiphany and Baptism of Jesus. For me it’s so interesting to experience the variety of churches here – catholic is only 1%, the biggest is Orthodox church, then protestants and Muslims. But the religion seems to be very important part of live, even in the language all the most common expression include God – like for example the answer for greeting is “I’m fine, thanks be to God”.

peopleSo slowly I’m getting to know this place, these people, this culture, this language. And day by day I’m more and more happy that God sent me here!

Madzia Plekan. CLM in Ethiopia

Way of the Cross

Way of the cross

A couple years back, we joined Fr. Sixtus Agostini, Comboni Missionary, to journey through the Good Friday “Way of the Cross” liturgy in the small rural mission parish of ‘Kege’ about an hour south drive of Awasa city.  Good Friday is the commemoration of the death of Jesus Christ and the Way of the Cross is a retracing of Jesus’ Passion, the final events leading up to his crucifixion.  What a precious blessing it was to “walk” this Way of the Cross as guests with our brothers and sisters of Kege.

The Kege area has a soupy, clay valley floor that delivers beautifully fertile soil to the farming community, and is flanked by rocky hills.  We turned off the main asphalt highway and as we drove through the final 20 km to our destination we began passing more and more people walking with large crosses they had made of wood.  We wondered if they would be joining in for the Way of the Cross procession and also wondered how far they had come from and whether they were going to make it?! We packed as many people as we could into the truck but we looked with astonishment out the window at small groups every few hundred meters diligently walking, crosses in hand.

We arrived around 9:00 am at the local chapel. To our surprise there were about 200 people already gathered praying in silence in the simple chapel. No one peeped a word when we entered. The chapel was constructed using the local method of mud (chika) and chopped straw (chid) packed and smoothed onto a wooden skeleton.  Your nostrils filled with an intense earthy aroma upon entering.  Maggie and I took a seat on a plank of wood at the back.

Soon we were leaving the chapel on procession. Realizing that we were the only ones without a cross, Maggie picked two small branches from the ground and a piece of grass which she tried to use to fasten the two pieces together.  The children understood what was happening.  Instantly, numerous teenagers came to the rescue with dried palm leaves and they tied Maggie’s cross tightly together.  She shook the mud off the sticks and raised it into the ready position.  This spontaneous fabrication triggered giggles and huge smiles around us.

Teenage boys carried a massive cross at the front, along with backpacks carrying a megaphone, receiver, and batteries. The megaphone crackled and Fr. Sixtus began the Way of the Cross procession with the first ‘station’ or moment of the Passion. The Gospel passage was read, followed by a reflection and prayers.  The tone was solemn and penitential with the people singing responses to the prayers. As Fr. Sixtus began to read the blessing to conclude the first station, to my surprise, everyone knelt down right where they were standing – be it, the mud (it had rained hard the night before), cow dung or onto rocks, depending on one’s chance.  People had dressed up to attend the service, but without hesitation plunged their knees into the mud in humbleness of heart to the whole purpose and penitential spirit of the day, Good Friday.

Everyone stood up and we began walking. The congregation scattered loosely behind the central wooden cross continued in procession with somber song. We repeated the above prayer service 13 more times through all the stations of the Way of the Cross. The procession journeyed maybe 5 km weaving through the town of Kege and surrounding farms. Along the way, Maggie and I were quite a novelty and many young children scrunched in close to walk with us.  As we walked and prayed, all the people that we had seen on our drive joined group by group. By the end the congregation grew from 200 to 750.  Maggie and I could only feel very touched at how passionate people were about being present on this holiest of days. People had walked hours in order to walk some more. They desired to be present to Jesus and walk with Him.

During the final stations, the procession turned up the valley wall, symbolically mirroring the ascent of Calvary. The pitch was astoundingly steep, demanding your hands to push up on rocks and pull on small trees.  This was the way to celebrate the Way of the cross! It was quite the sight to see this large group slowly scurry up the rocky slope, suddenly stopping along the way to pray a station. Maggie and I climbed too.  Everyone around seemed very concerned that we were not going to make it. Tiny children and old women would extend their hands at tricky boulder locations to us! At one moment, I made the tinniest of slips on some loose gravel and 100 people all gasped in unison.

We arrived all together at the top of the slope and everyone sat down amongst the brush and rocks. The procession now flowed into the celebration of the Good Friday service which Fr. Sixtus started over the megaphone.  A few minutes later, the sky flipped from sunny to stormy and it poured. It poured hard.  Everyone huddled under the few umbrellas that people had brought. Maggie and I soon had 7 children piled in tightly under our umbrella.  The liturgy continued and everyone did their best to listen to the megaphone above the sound of the rain.

After communion had been distributed under umbrellas, the rain and the liturgy both ended together.  There were smiles all around – both from the happiness of having completed the 3 hour procession and from a humorous knowledge of having endured together the sun, mud, steep pitch and thunderstorm.  Roasted dry peas were passed around in celebration.

This story is not original or unique. It is the recounting of a scene which is played out in countless unknown places in the developing world – a scene where people who live in extreme material poverty gather together and turn their hearts to God.  The people did not come to hear a theological lecture on Jesus’ Passion or to participate in the Easter journey out of obligation.  They came simply to walk because they love Jesus and want to express their gratitude for the love He has shown them.

In front of this kind of faith, I could only but feel humbled.

– Mark & Maggie Banga

Comboni Lay Missionaries serving in Awassa, Ethiopia