May – That those in positions of responsibility may entrust themselves to Our Lady in order to perceive the presence and wisdom of God in their decisions and actions and so serve with greater joy and effectiveness. Lord hear us.
English
The epidemic of coronavirus as an impulse to act!
I would like to tell you about how God works when Satan tries to destroy on the example of my mission.
As we know, coronavirus is slowly reaching everywhere. Some people believe that God wants to punish the world for sins or has sent a plague on us to convert us. I do not believe that. However, I believe that God can bring good out of every evil. The epidemic obviously destroys, kills and is generally bad, but I think everyone will admit that it also has many advantages – it unites us, rebuilds relationships in the family and more. We could definitely multiply the examples. And this is God’s work. Not the epidemic, but all the good that came from it.
The coronavirus reaching Ethiopia pushed us to action. Last year, I founded “Barkot” Children of Ethiopia Foundation. Together with my husband, we have been running a children’s center in Awassa since October last year. The project assumes the gradual rehabilitation of children and the pursuit of their reintegration into family and society. From the beginning we run open activities to which we were inviting street children. We hired a few employees who were going out into the street to encourage them to participate in it. And in fact a lot of them came from the beginning. We organized recreational, sports, educational, psychological, artistic and other classes.
The next step was to choose regular participants, contact their families and extend the program especially for them, including meals. The third step was to receive the most persistent ones into the center with full accommodation, to prepare them directly for returning home and to school.
But … there was always a but. We were worried whether we would have enough funds for this. In addition, I went to Poland to give birth to our daughter. Except of working for our organization, my husband has another job and, apart from coordinating the work of the center, he could not sit there constantly. In addition, he was going to Poland for a month. So we waited until I returned to Ethiopia. Then more problems – sometimes the police catch the street children at night and place them in collective shelters. If we start the second step, it is not known if our children will disappear overnight (which unfortunately has already happened). Our budget still seemed insufficient to provide some stability for a long time. So how could we work? I noticed that even among the employees there was a certain resignation, lack of motivation, they did not work with such commitment as at the beginning …
And finally the coronavirus appeared in the country. The government closed schools and began to introduce restrictions. For us, conducting classes for children coming directly from the street, especially from the most crowded places, all our activities were put into question. Many organizations stopped working. What to do? Shall we close the center until it’s all over? Then we would have to pay the house rent and workers’ salaries. We would not avoid constant costs that are not so small.
Then we got the idea (I believe that it was from the Holy Spirit) to choose the children to whom we would give shelter during the epidemic. We started preparations, shopping, searching for funds via the Internet. We have become active on Facebook, people have started to be interested in us again and make donations. We have already received seven boys and of course we do not want to keep them only in the center, but work with them so that after some time they can return to their families and start school. Everyone has regained their willingness to work. We have set weekly program and specific plans on what to do with children. A positive change can already be seen from our boys. In total, we are preparing to have ten of them. The coronavirus was still not found in Awassa (and we hope it won’t!)
We have overcome this transition step and I think it is better like this. We needed such an impulse as in this case coronavirus to trust God again that He will lead us and give us what we need to implement His plan. We don’t have money for a long time, but we believe in God’s action and human goodness. After all, our foundation is called “Barkot”, which in English means “He blesses it”.
Magda Soboka, CLM in Ethiopia
Missionary during the pandemic
When I am writing this text, I am in Peru with Agnieszka for a month now, we are learning Spanish in Lima and we are supporting the local Comboni Lay Missionaries Movement in their missionary work.
Wrong.
I would be in Lima if it wasn’t for the coronavirus pandemic, closing the borders between countries and canceling our flight.
At first I thought it was nothing big, we will wait these few days and fly. After, I realized, that waiting time for a flight should be counted in months rather than days.
Many people ask me how do I feel in this transition time, suspension, waiting. However, I look at it from a different perspective. It is true that I am looking forward to my missionary work in Peru, but I do not consider the time I got here in Poland so unexpectedly, as a waste of time, a transitional moment in which I have nothing else to do except sitting and waiting. I came back to my family house in the small village, I am unemployed, I don’t go to the cinema, to the swimming pool, if only I had to go back to my school, I would practically be my childhood again. And on the one hand, it really is, I help my parents in the household, I prepare meals, I spend time with my siblings, I go for walks with dogs and cats, which we have a lot of here.
However, I’m not 12 anymore, so my way of perceiving the world has changed. Many priests emphasize that the time of epidemic is a time of grace, we only have to take it from God. I agree with them. I try to use my free time for prayer, meditation with Holy Bible, reading valuable books, learning Spanish, to really think about myself and my relationship with God and my family.
In is a bit comforting that we are all in a similar situation, not only my plans have been changed without my participation. It helps me to notice the situation of others. Those who died in the epidemic or lost their loved ones. Those who had to give up various trips, lost their jobs or are on forced days off.
Cinemas, fitness clubs, theaters are closed, we cannot do anything personally in offices, we can only submit ready applications or send everything by post. Wherever we go, we have to put on masks covering our mouths and noses, keep appropriate distance from other people, and generally leave the house only when we really have to.
That’s a lot of restrictions for our society, for me too. But I still have food, I can contact my friends via email, Facebook or WhatsApp. Many people work from home because the specificity of their work allows them to do so. Life goes on, although maybe a little slower. Besides, looking at my parents’ life in the countryside, the epidemic did not change much in their everyday life.
Probably the biggest limitation that actually affected me was that I could not physically participate in the Holy Mass, which, fortunately, has changed a little since this week. However, for the first time in my life, I spent the feast of the Resurrection of Jesus at home, adoring the Cross in the room, singing songs with the priest on YouTube and praying the Way of the Cross, walking along a dirt road to the river. At the same time, I feel that for the first time I have deeply experienced the mystery of the Resurrection, which confirms my belief that it really is a time of grace.
Developed technology means that even alone we can still be together. Not so long ago we could all experience it while participating in a joint CLM online prayer. Our Movement in Poland seems to flourish in this difficult time. In mid-March we had an online formation meeting, a joint Holy Mass on Palm Sunday and a joint online retreat about vocation last weekend. On our WhatsApp group, we share good words, support and our thoughts during the epidemic.
The situation that should separate us seemed to connect us even more. This is unambiguous proof for me that God is unstoppable in His love and blessing people. That He could act in our lives and carry out His plan of Salvation in every conditions.
Ewelina Gwóźdź CLM
Letter of His Holiness Pope Francis to the Popular Movements
To our brothers and sisters
of popular movements and organizations
Dear Friends,
I often recall our previous meetings: two at the Vatican and one in Santa Cruz de la Sierra, and I must tell you that this “souvenir” warms my heart. It brings me closer to you, and helps me re-live so many dialogues we had during those times. I think of all the beautiful projects that emerged from those conversations and took shape and have become reality. Now, in the midst of this pandemic, I think of you in a special way and wish to express my closeness to you.
In these days of great anxiety and hardship, many have used war-like metaphors to refer to the pandemic we are experiencing. If the struggle against COVID-19 is a war, then you are truly an invisible army, fighting in the most dangerous trenches; an army whose only weapons are solidarity, hope, and community spirit, all revitalizing at a time when no one can save themselves alone. As I told you in our meetings, to me you are social poets because, from the forgotten peripheries where you live, you create admirable solutions for the most pressing problems afflicting the marginalized.
I know that you nearly never receive the recognition that you deserve, because you are truly invisible to the system. Market solutions do not reach the peripheries, and State protection is hardly visible there. Nor do you have the resources to substitute for its functioning. You are looked upon with suspicion when through community organization you try to move beyond philanthropy or when, instead of resigning and hoping to catch some crumbs that fall from the table of economic power, you claim your rights. You often feel rage and powerlessness at the sight of persistent inequalities and when any excuse at all is sufficient for maintaining those privileges. Nevertheless, you do not resign yourselves to complaining: you roll up your sleeves and keep working for your families, your communities, and the common good. Your resilience helps me, challenges me, and teaches me a great deal.
I think of all the people, especially women, who multiply loaves of bread in soup kitchens: two onions and a package of rice make up a delicious stew for hundreds of children. I think of the sick, I think of the elderly. They never appear in the news, nor do small farmers and their families who work hard to produce healthy food without destroying nature, without hoarding, without exploiting people’s needs. I want you to know that our Heavenly Father watches over you, values you, appreciates you, and supports you in your commitment.
How difficult it is to stay at home for those who live in tiny, ramshackle dwellings, or for the homeless! How difficult it is for migrants, those who are deprived of freedom, and those in rehabilitation from an addiction. You are there shoulder to shoulder with them, helping them to make things less difficult, less painful. I congratulate and thank you with all my heart. My hope is that governments understand that technocratic paradigms (whether state-centred or market-driven) are not enough to address this crisis or the other great problems affecting humankind. Now more than ever, persons, communities and peoples must be put at the centre, united to heal, to care and to share.
I know that you have been excluded from the benefits of globalization. You do not enjoy the superficial pleasures that anesthetize so many consciences, yet you always suffer from the harm they produce. The ills that afflict everyone hit you twice as hard. Many of you live from day to day, without any type of legal guarantee to protect you. Street vendors, recyclers, carnies, small farmers, construction workers, dressmakers, the different kinds of caregivers: you who are informal, working on your own or in the grassroots economy, you have no steady income to get you through this hard time … and the lockdowns are becoming unbearable. This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out. It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.
Moreover, I urge you to reflect on “life after the pandemic,” for while this storm shall pass, its grave consequences are already being felt. You are not helpless. You have the culture, the method, and most of all, the wisdom that are kneaded with the leaven of feeling the suffering of others as your own. I want all of us to think about the project of integral human development that we long for and that is based on the central role and initiative of the people in all their diversity, as well as on universal access to those three Ts that you defend: Trabajo (work), Techo (housing), and Tierra (land and food). I hope that this time of danger will free us from operating on automatic pilot, shake our sleepy consciences and allow a humanist and ecological conversion that puts an end to the idolatry of money and places human life and dignity at the centre. Our civilization — so competitive, so individualistic, with its frenetic rhythms of production and consumption, its extravagant luxuries, its disproportionate profits for just a few — needs to downshift, take stock, and renew itself. You are the indispensable builders of this change that can no longer be put off. Moreover, when you testify that to change is possible, your voice is authoritative. You have known crises and hardships … that you manage to transform — with modesty, dignity, commitment, hard work and solidarity — into a promise of life for your families and your communities.
Stand firm in your struggle and care for each other as brothers and sisters. I pray for you, I pray with you. I want to ask God our Father to bless you, to fill you with his love, and to defend you on this path, giving you the strength that keeps us standing tall and that never disappoints: hope. Please pray for me, because I need it too.
Fraternally,
Francis
Vatican City, Easter Sunday, 12 April 2020
The EMAUS Covenant Community
Happy Easter to you friends!
Today, Easter is both a celebration of the gift of spiritual rebirth and at the same time a reminder of the constant renewal of life here on earth.
We live in a wonderful but deeply wounded and wounding world that is at times uncaring, unforgiving, cruel, and devoid of second chances. Easter offers the assurance that the many difficulties and challenges that threaten to overwhelm us will be overcome.
Jesus says to frightened disciples, “Do not be afraid.” To us he says, “Do not be afraid.” Whatever it is that causes you to fear, Jesus the risen Christ will be with you and will go ahead of you and continue to be with you. He offers you joy and peace, forgiveness and hope. Most of all he offers you himself. You need not fear. He has overcome the world. As a community, we are involved in several activities in order to reach out to the society with gospel values and this has brought hope, restored broken relationships, and transformed many lives for Christ within Uganda and beyond.
Emmaus covenant community members apart from spiritual programs, we also do some other activities for communal and self-sustainability in order to provide essential needs to their families:
We do Poultry farming and we are currently dealing in broilers.
We have parenting workshop for community members
We minister to the married and singles in the community
We have Family cell groups
Next to this we minister to children, religious and lay people.
To all our dear friends and partners in the Vineyard of Jesus Christ our Lord, we wish you hope, faith, love, and peace of the risen Lord.
Emmaus Covenant Community Leadership Team
We, the Emmaus Covenant Community are a community of lay faithful. We are called to be an oasis of gospel life expressed in the love of God and mutual love for one another so that the gospel of Christ will shine forth from them. Consequently, Emmaus Covenant community by its very lifestyle is evangelizing. Called by Jesus and touched by His grace each member of the community aspires to attain growth in human and spiritual maturity.
Richard. CLM Uganda
