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A Prayer for Brazil

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Oracion Brasil

The cry of the excluded is a movement tha takes to the streets on September 7, Brazil’s Independence Day.

 

This cry is a demonstration of the people denouncing how the government does not represent the will of the people, but rather, on the contrary, the interests of the elite.

 

Since we could not take part in this symbolic demonstration and not wanting to be indifferent to the cause, in the parish of St. Lucy we held a prayer vigil on the night of September 6. It was a good time and full of symbolism where we united our hearts to Christ and remembered the sufferings of the persecuted and of all those whose rights are being denied. We prayed for a more just country and for a more dignified life. At this time of gathering with the community and with God I felt praise in my heart, thanking God for this people:

… who gathers in prayer;

… who does not give up in face of adversity;

… who, not only points fingers, but also faces corrupt government officials;

… who does not lose hope;

… who daily teaches me that stopping is to die, to suffer is to live, and that love is always possible.

Oracion BrasilFlávio and Liliana, CLM in Brazil

First Days of Marisa in Mozambique

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Marisa MozambiqueThursday, August 10, 2017

It’s 5:00 in the morning and the movement inside the plane suggests that the landing in Mozambique is near. Some people, however, are still sleeping. It’s turning out to be a quiet trip with time for everything: resting, watching movies, getting bored, wishing you could stretch your legs… It’s all happening! The gentleman in the window seat at my left opens the curtain. Wow! It is dawn, a real blessing: the first miracle I am witnessing in this new land is the dawn. Magnificent. I can only see a framed painting in vivid colors. It is impossible to remain indifferent to so much beauty, and the colors fill me with joy and warmth. I would love to be landing already.

———————

I am in Mozambique! I reached Maputo. It is hot and the smells are more noticeable due to the heat. The colors clash, while the blue of the bay seems to blend with the sky. There is a new soul here and life seems to run at a singular speed. People are smiling and inquisitive. Fr. Pabro, a Comboni Missionary was waiting for me at the airport. He was holding a copy of Audacia, and laughed readily at how I recognized this “code of localization/identification.” “less is more” and “for a good observer, few words are needed.” He took me to the provincial residence and showed me a few things along the way. I stayed the morning in that community of Maputo. After lunch I went to the airport and, God willing, by late afternoon I will be in Nampula with Kasia.

—————–

We were about half way to Nampula when six-year old Samuel started running back and forth from one end of the plane to the other. The cushion he was playing with fell near my seat. I picked it up and stretched my arm to give it back to him.

  • English? He turned his head to the left. Portuguese? He tuned his head to the right.
  • Portuguese it was, as I nodded in agreement. We laughed and exchanged a High Five.

We played and talked for a while about a lot of things. Then he volunteered: “I am going to see my brothers and my family. And you?”

“So am I,” I answered without thinking.

I realized later that I had answered, “so am I…” May God will it and help me to make it so.

I landed in Nampula in the late afternoon and it was already dark. I was still waiting for my luggage when Kasia entered the hall… How nice to be welcomed and received with such enthusiasm that made her “invade” this area to come meet me!

From there we went to the Sisters’ house. We ate, talked and rested. On the way to my room I fully realized the novelty of what was happening: there was a mosquito net over my bed. No doubt, it was really happening!

I dropped in bed happy and grateful to God for all the graces he has granted me so far, at least until today. For the rest, let it be as he wants.

Friday, August 11, 2017

This afternoon Kasia and I resumed our journey to Carapira, our mission and our home. During the trip I enjoyed the scenery. My first, or ‘major’, impression of Africa, of Mozambique, is space – space as far as the eye can see, where all the journeys are long, where there is a silence that enters into you. It is a scenery without end which requires patience and gives time for contemplation. I think it is impossible not to be lifted up by this poetry pervading the world with its immensity, God’s horizon.

In the evening, after supper, we welcomed into our home a couple of local lay people, the teachers Martinho and Margarita, the Comboni Sisters Clarinda, Eleonora, María José and Teresinha, Brother Luigi and Fr. Firmino. It was a joyous and beautiful time of getting together that affirmed, once more and above all, the meaning of the hospitality we practice here.

Marisa Mozambique

Wednesday, August 16, 2017

I woke up last night thinking that it was almost time to get up. The lack of light, both outside and inside was telling me otherwise. I took the lamp, shone it on the clock next to my bed and the hands confirmed that it was night time, deep night time. There were still three hours before the first signs of day. I couldn’t sleep. I sat up in bed with my back to the wall and rested in the special stillness that we experience in those hours. “What peace!” I though, while I remembered that beautiful thought of St. John of the Cross – “the night is the time of the silent house.”

Thursday, August 17, 2017

This morning for the first time I walked through the neighborhood, visiting the community. On the way back, my heart was full of joy. I played with the children. I could not understand those who were talking to me in Makua and they could not understand me. But we laughed and played, and with this childish joy we were able to establish some non-verbal communication in spirit. So far it has worked with the children… As I was walking by the door of the school there was a woman talking with Sergio. We exchanged greetings:

  • Salama! Ihàli?
  • Salama! Khinyuwo?

Nothing more. If it had not been for Sergio’s help, I would not have understood what she wanted to tell me. On the one hand, I was grateful: for the woman who, while she understood that I needed a word-by-word translation, did not desist from talking to me and ask me about my health and my family; for the person who stuck by me and patiently translated the conversation. On the other hand, I was embarrassed because I could not understand what she was saying (this happened not only in this case, but during the entire morning and at other times during the week like, for example, during Sunday Mass celebrated in Makua).

“To depend on translations requires patience and humility… kneel down, Marisa, become little and grateful,” I consoled myself.

—————–

I returned home. I was putting some things in order when I heard a young voice:

  • Hoti? (Hello?)
  • Hotìni (Please) I answered.

I opened the door and a young woman was waiting for me with a smile. Darn it! I am alone in the house… if she is asking for my help for anything, I do not know how I will answer because I know nothing…” I was thinking while walking outside…

  • I am Ancha. Have you heard about me? I have come to introduce myself and welcome you…

Then we talked for a while. “Time…” Here people converse and “spend” time with each other – without worrying. This introduction was another lesson. Marisa, learn. As she left she said something in Makua. I did not understand and I could not answer. “I must learn something in Makua… I feel it is the least I can do for the time being, to show my gratitude for the hospitality of the people,” I told myself as I reentered the house.

And so it is… despite the discomfort we feel when we do not know something, knowing “nothing” also involves some inner health and creativity.

Marisa MozambiqueMarisa Almeida, CLM in Mozambique

Message of Pope Francis for World Mission Day 2017

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PapaFrancisco

Mission at the heart of the Christian faith

Dear Brothers and Sisters,

Once again this year, World Mission Day gathers us around the person of Jesus, “the very first and greatest evangelizer” (Paul VI, Evangelii Nuntiandi, 7), who continually sends us forth to proclaim the Gospel of the love of God the Father in the power of the Holy Spirit. This Day invites us to reflect anew on the mission at the heart of the Christian faith. The Church is missionary by nature; otherwise, she would no longer be the Church of Christ, but one group among many others that soon end up serving their purpose and passing away. So it is important to ask ourselves certain questions about our Christian identity and our responsibility as believers in a world marked by confusion, disappointment and frustration, and torn by numerous fratricidal wars that unjustly target the innocent. What is the basis of our mission? What is the heart of our mission? What are the essential approaches we need to take in carrying out our mission?

Mission and the transformative power of the Gospel of Christ, the Way, the Truth and the Life

1. The Church’s mission, directed to all men and women of good will, is based on the transformative power of the Gospel. The Gospel is Good News filled with contagious joy, for it contains and offers new life: the life of the Risen Christ who, by bestowing his life-giving Spirit, becomes for us the Way, the Truth and the Life (cf. Jn 14:6). He is the Way who invites us to follow him with confidence and courage. In following Jesus as our Way, we experience Truth and receive his Life, which is fullness of communion with God the Father in the power of the Holy Spirit. That life sets us free from every kind of selfishness, and is a source of creativity in love.

2. God the Father desires this existential transformation of his sons and daughters, a transformation that finds expression in worship in spirit and truth (cf. Jn 4:23-24), through a life guided by the Holy Spirit in imitation of Jesus the Son to the glory of God the Father. “The glory of God is the living man” (Irenaeus, Adversus Haereses IV, 20, 7). The preaching of the Gospel thus becomes a vital and effective word that accomplishes what it proclaims (cf. Is 55:10-11): Jesus Christ, who constantly takes flesh in every human situation (cf. Jn 1:14).

Mission and the kairos of Christ

3. The Church’s mission, then, is not to spread a religious ideology, much less to propose a lofty ethical teaching. Many movements throughout the world inspire high ideals or ways to live a meaningful life. Through the mission of the Church, Jesus Christ himself continues to evangelize and act; her mission thus makes present in history the kairos, the favourable time of salvation. Through the proclamation of the Gospel, the risen Jesus becomes our contemporary, so that those who welcome him with faith and love can experience the transforming power of his Spirit, who makes humanity and creation fruitful, even as the rain does with the earth. “His resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. It is an irresistible force” (Evangelii Gaudium, 276).

4. Let us never forget that “being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a Person, which gives life a new horizon and a decisive direction” (Benedict XVI, Deus Caritas Est, 1). The Gospel is a Person who continually offers himself and constantly invites those who receive him with humble and religious faith to share his life by an effective participation in the paschal mystery of his death and resurrection. Through Baptism, the Gospel becomes a source of new life, freed of the dominion of sin, enlightened and transformed by the Holy Spirit. Through Confirmation, it becomes a fortifying anointing that, through the same Spirit, points out new ways and strategies for witness and accompaniment. Through the Eucharist, it becomes food for new life, a “medicine of immortality” (Ignatius of Antioch, Ad Ephesios, 20, 2).

5. The world vitally needs the Gospel of Jesus Christ. Through the Church, Christ continues his mission as the Good Samaritan, caring for the bleeding wounds of humanity, and as Good Shepherd, constantly seeking out those who wander along winding paths that lead nowhere. Thank God, many significant experiences continue to testify to the transformative power of the Gospel. I think of the gesture of the Dinka student who, at the cost of his own life, protected a student from the enemy Nuer tribe who was about to be killed. I think of that Eucharistic celebration in Kitgum, in northern Uganda, where, after brutal massacres by a rebel group, a missionary made the people repeat the words of Jesus on the cross: “My God, My God, why have you abandoned me?” as an expression of the desperate cry of the brothers and sisters of the crucified Lord. For the people, that celebration was an immense source of consolation and courage. We can think too of countless testimonies to how the Gospel helps to overcome narrowness, conflict, racism, tribalism, and to promote everywhere, and among all, reconciliation, fraternity, and sharing.

Mission inspires a spirituality of constant exodus, pilgrimage, and exile

6. The Church’s mission is enlivened by a spirituality of constant exodus. We are challenged “to go forth from our own comfort zone in order to reach all the peripheries in need of the light of the Gospel” (Evangelii Gaudium, 20). The Church’s mission impels us to undertake a constant pilgrimage across the various deserts of life, through the different experiences of hunger and thirst for truth and justice. The Church’s mission inspires a sense of constant exile, to make us aware, in our thirst for the infinite, that we are exiles journeying towards our final home, poised between the “already” and “not yet” of the Kingdom of Heaven.

7. Mission reminds the Church that she is not an end unto herself, but a humble instrument and mediation of the Kingdom. A self-referential Church, one content with earthly success, is not the Church of Christ, his crucified and glorious Body. That is why we should prefer “a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security” (ibid., 49).

Young people, the hope of mission

8. Young people are the hope of mission. The person of Jesus Christ and the Good News he proclaimed continue to attract many young people. They seek ways to put themselves with courage and enthusiasm at the service of humanity. “There are many young people who offer their solidarity in the face of the evils of the world and engage in various forms of militancy and volunteering… How beautiful it is to see that young people are ‘street preachers’, joyfully bringing Jesus to every street, every town square and every corner of the earth!” (ibid., 106). The next Ordinary General Assembly of the Synod of Bishops, to be held in 2018 on the theme Young People, the Faith and Vocational Discernment, represents a providential opportunity to involve young people in the shared missionary responsibility that needs their rich imagination and creativity.

The service of the Pontifical Mission Societies

9. The Pontifical Mission Societies are a precious means of awakening in every Christian community a desire to reach beyond its own confines and security in order to proclaim the Gospel to all. In them, thanks to a profound missionary spirituality, nurtured daily, and a constant commitment to raising missionary awareness and enthusiasm, young people, adults, families, priests, bishops and men and women religious work to develop a missionary heart in everyone. World Mission Day, promoted by the Society of the Propagation of the Faith, is a good opportunity for enabling the missionary heart of Christian communities to join in prayer, testimony of life and communion of goods, in responding to the vast and pressing needs of evangelization.

Carrying out our mission with Mary, Mother of Evangelization

10. Dear brothers and sisters, in carrying out our mission, let us draw inspiration from Mary, Mother of Evangelization. Moved by the Spirit, she welcomed the Word of life in the depths of her humble faith. May the Virgin Mother help us to say our own “yes”, conscious of the urgent need to make the Good News of Jesus resound in our time. May she obtain for us renewed zeal in bringing to everyone the Good News of the life that is victorious over death. May she intercede for us so that we can acquire the holy audacity needed to discover new ways to bring the gift of salvation to every man and woman.

From the Vatican, 4 June 2017
Solemnity of Pentecost

FRANCIS

 

News from the CLM Liliana and Flávio – The Harvest Festival in Piquiá, Brazil

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LMC PiquiaLast Sunday, June 9, the Harvest Festival was held in the community of San José of the settlement of João do Vale part of the parish of Santa Luzía de Piquiá, Brazil. It was attended by more than a thousand people from the various parishes of the city of Acailândia and by Bishop Vilson Basso of Emperatriz.

The goal of this celebration, already in its 10th edition, is to celebrate the gift of the harvest and to reflect on the earth as the venue of work and means of subsistence for the family, to remember the struggles and demand justice in the right to own land and in respecting creation.

LMC Piquia

This year’s theme was “Family agriculture in defense of life” and the motto was “Cultivation and the care of creation” as per Genesis 2:15.

The celebration opened with a welcome in the local sports center and with a breakfast prepared with the local products of the earth (manioc, pumpkin and a variety of fruit) coming from the sharing of the various communities in attendance. The Eucharist followed, during wich Bishop Vilson Basso spoke of the importance of family agriculture and of the duty to fight for ownership of the land and to denounce the oppressors. He stressed the importance of not giving up, because it is a just struggle, and also of the need for unity. He also remembered the 10 farmers who were murdered in a ranch in the State of Pará (https://www.cptnacional.org.br/index.php/publicacoes-2/destaque/3794-chacina-em-redenca-pa-deixa-pelo-menos -10-posseiros muertos) and all those who are persecuted or coerced to leave their land.

At the offertory, the various communities presented at the Lord’s altar some of their agricultural products as a sign of gratitude and of hope in a more respectful relationship between humankind and creation.

After lunch, there were many cultural shows in the form of theatre, dances and games, ending with the handing over to each community of a sapling of Ipê and with the announcement of the community that will hold the festival next year.
LMC PiquiaLiliana Ferreira and Flávio Schmidt, CLM in Brazil